Friday, 8 May 2009

HIZBULLAH'S STRUGGLE TO GHANGE THE LEBANESE REGIME


No. 571 May-June 2009

Hizbullah’s Struggle to Change the Lebanese Regime

by: Shimon Shapira and Yair Minzili
• The publication of Hizbullah’s subversive plan against Egypt and the exposure of a Shiite group headed by a Hizbullah activist that planned to act against Egyptian targets divertedattention from the challenge that Hizbullah has made against the very foundations ofLebanese authority.

• On April 3, 2009, Hizbullah published its political platform in advance of elections to theLebanese parliament scheduled for June 7, 2009. The document calls for the abolition ofsectarian politics and for the enactment of a new election law that would alter theequation of sectarian forces in Lebanon.

• In this manner, Hizbullah seeks to destroy the foundations of the sectarian regime inLebanon agreed upon in the National Pact of 1943 that has been preserved by theLebanese state ever since. The abolition of the existing political system will advanceHizbullah toward its fundamental goal: the establishment of an Islamic state and acomplete Iranian takeover of Lebanon.

• The scholarly analyses that define Hizbullah as a Lebanese national movement arebaseless. What Lebanese national interests are served by subversive activity in Egypt?What Lebanese interests seek the transfer of Iranian arms from Sudan and Sinai to Gaza?What national Lebanese ideology seeks to subvert the delicate sectarian structure uponwhich the modern Lebanese state is predicated?

A Pattern of Hizbullah Subversion

The publication of Hizbullah’s subversive plan against Egypt and the exposure of a Shiite group headed by a Hizbullah activist, that planned to act against Egyptian targets under the cover of “logistical assistance” to the Palestinians, diverted attention from the challenge that Hizbullah has made against the very foundations of Lebanese authority.

One can safely assume that Hizbullah activity in Egypt was performed with the full knowledge of Iran. The weapons shipment that departed Iran for Gaza was dispatched with Tehran’s blessing. Iran was undoubtedly aware that the Egyptian security authorities could uncover Hizbullah’s subversive activity, but believed that the Egyptians would prefer to turn a blind eye and allow the passage of the weapons inventory to Gaza. Even if this was not the case, the Iranians posited military assistance to Hamas as a supreme interest of the Islamic Revolution and were prepared to pay the price of a deterioration in relations between the countries. The attacks by Hassan Nasrallah against Egypt, including a summons to the Egyptian army to overthrow the Mubarak regime during Israel’s Gaza operation, would not have been made had Nasrallah not understood that in this fashion he was serving the wishes of his masters in Tehran.

Ever since the disclosures, the mass media in the Arab world and in the West has beenpreoccupied with the dispute that has erupted between Hizbullah and Egypt, and have almost totally ignored the struggle that Hizbullah has initiated to change the face of the Lebanese regime.

While Britain adopted the questionable decision to open a dialogue with the “political wing” of Hizbullah and in practice recognized Hizbullah as a legitimate movement, it would appear that the artificial distinction drawn by the UK between the political and the military wings of Hizbullah has totally collapsed with the discovery of Hizbullah’s subversion in Egypt, which merely compounds what was previously discovered in Morocco. In that Sunni Arab kingdom, the king severed ties with Iran in March 2009, accusing it of supporting Shiite Islamic missionary activity.

Hizbullah’s Election Platform:
Setting the Stage for an Iranian Takeover of Lebanon

On April 3, 2009, Hizbullah published its political platform in advance of elections to theLebanese parliament scheduled for June 7, 2009. The document calls for the abolition ofsectarian politics and for the enactment of a new election law that would alter the equation of sectarian forces in Lebanon. (The English text of the 2009 Hizbullah platform appears at the end of this essay.)

The 2009 election platform joins a series of basic documents of the Hizbullah movement: These include the Open Letter (Risala Maftuha) from 1985, the first Hizbullah election platform for parliament from 1992, the Hizbullah political document ratified at the movement’s Third Congress in 1993, Hizbullah’s election platform for the 2000 parliamentary elections, and its platform for the municipal elections of 2004.
These two components – the unequivocal call to abolish sectarian politics and the enactment of a new election law – were placed at the very beginning of the platform in order to emphasize Hizbullah’s priorities. In the electoral platform of 2000, Hizbullah had called for establishing a national body for the abolishment of political sectarianism, but only in the fourth section of the platform. It is assumed that in this manner Hizbullah seeks to advance its aspiration to destroy the foundations of the sectarian regime in Lebanon agreed upon in the National Pact of 1943 that has been preserved by the Lebanese state ever since, amidst repeated crises. The abolition of the existing political system will advance Hizbullah toward its fundamental goal: the establishment of an Islamic state that provides political expression to the Shiite majority and a complete Iranian takeover of Lebanon.
What is missing in the new Hizbullah platform? There is no reference to its militia and weapons, as well as to the call from inside Lebanon to dismantle Hizbullah’s military capability and to integrate it into the Lebanese Armed Forces. Hizbullah ignores this aspect and insists on keeping its independent military wing as a “resistance” force against Israel.

However, it is clear that the preservation of Hizbullah’s military strength is intended primarily to allow the movement to translate its military power and demographic weight into a fundamental change of the Lebanese political system. In addition to this purpose, and no less important, Hizbullah’s military power serves as the cutting edge of Iran on Israel’s northern border, enabling the Islamic Republic to employ the military power that it erected in Lebanon to serve its strategic interests.

In recent years, and in the course of the severe political crises that have struck Lebanon since the murder of former Prime Minister Rafik al-Hariri in March 2005, Hizbullah has not concealed its intentions to realize the mission entrusted to it by the Iranian Revolutionary regime. The movement is to seize power in Lebanon and thus create another stable and trustworthy link in the Shiite axis of evil under Iranian leadership. In the Lebanese political realm, Hizbullah has labored to reinforce “the (Shiite) Opposition Camp” by aligning with powerful factions beyond the Shiite community against the Sunni-Shiite coalition headed by Saad al-Hariri. In practice, Hizbullah scored a major success by attracting to its side the Christian Free Patriotic Movement headed by Gen. Michel Aoun, and has strengthened its alliance with extremist Salafist Sunni groups. In a show of force, Hizbullah undertook an unprecedented brutal action when it effectively took over Beirut on May 7, 2008, in response to a government attempt to bring about the dismantling of Hizbullah’s independent communications infrastructure within Lebanon.

Hizbullah’s call for ending political sectarianism, coupled with the enactment of a new election law, came after this demonstration of power and self-confidence, and constitutes the apogee of its indefatigable efforts to attain power in Lebanon. The formulation of an electoral program in a manner that awards Hizbullah the deceptive image of an authentic Lebanese party operating on the basis of Lebanese interests was calculated to attract maximal representation and perhaps even a majority in parliament. However, its political rivals at home will seek to exploit Hizbullah’s recent entanglements in subversion against Egypt in order to expose Hizbullah as a disruptive force operating in the service of Iran and Syria.

Once again, it has been demonstrated that all the scholarly analyses that define Hizbullah as a Lebanese national movement are baseless. What Lebanese national interests are served bysubversive activity in Egypt? What Lebanese interests seek the transfer of Iranian arms fromSudan and Sinai to Gaza? What national Lebanese ideology seeks to subvert the delicatesectarian structure upon which the modern Lebanese state is predicated? The responses to these questions may be found in the framework of relations between Revolutionary Iran and its protégé in Lebanon, and between Iranian Supreme Leader Ayatollah Ali Khamenei and his loyal and obedient representative Hassan Nasrallah. The essence of the tie between them is not simply religious, but has far-reaching political implications influencing the range of Hizbullah behavior in the Lebanese arena and beyond, and symbolizes the growing influence of Iran in the Arab world.

The Hizbullah Platform for the June 2009 Parliamentary Elections

Introduction

Mohammed Ra’ad, the head of Hizbullah’s parliamentary bloc, presented Hizbullah’s electionplatform on April 3, 2009:

With the approach of the parliamentary elections on June 7, we are seeking toreformulate the political process and deal with the collapse of authority that hasresulted in crises that have adversely influenced national life and have plunged thiscountry into a cycle of instability.

UN Resolution 1559 of 2004 [which calls for the disbanding and disarmament of allmilitias in Lebanon] constituted in some respects a portal for an internal civil war andopened the gates to regional and international intervention that occasioned bitterdivisions. These divisions were exploited by international forces headed by theUnited States in order to transfer the Lebanese arena to their tutelage.

When Hizbullah joined the national dialogue, we expected that this would serve as anopportunity to reformulate a national consensus, and step away from the division intocamps, for we believe that we cannot safeguard the homeland and its unity unless aspirit of mutual understanding and dialogue triumphs. We were always those whosought Islamic unity and national unity. Subsequently, mutual understanding wasachieved between Hizbullah and the Christian Free Patriotic Movement [led by Gen.Michel Aoun] as a pioneering step on this track.

The Zionist war of aggression in July 2006 touched off an unprecedentedinternational attack upon Lebanon. It strove to liquidate the Lebanese desire tomaintain the resistance and subordinate Lebanon. However, the major achievementsand acts of bravery of the holy warriors (mujaheddin) of the Islamic resistance turnedthe criminal aggression supported by international and regional forces into adisgraceful debacle which found expression in the downfall of the political andmilitary team of the Zionist entity, and the evaporation of illusions of an Americantakeover of the region. Lebanon’s victory in this war was recognized throughout theentire world.
The resistance is determined to complete the liberation of the remaining occupiedlands, and particularly the Shebaa Farms and the hills of Kfar Shuba. We believe thatany strategy of defense must integrate the current capabilities of the resistance andthe capabilities of the Lebanese army, enabling it to stand up to Israeli aspirationsregarding our lands and our water sources.
We affirm our enmity to Israel, our support and assistance to our Palestinian brothersto liberate their land and the holy places, and our assiduous efforts to establishexcellent ties of fraternity with the Syrian Arab Republic.

In the Field of Political Reform P1

A. Cancelling Political Sectarianism

Forming the National Committee for Cancelling Political Sectarianism in accordance with theLebanese national consensus document, so that it will start its work and take the practicalmeasures to implement the recommendations that it will reach.

B. Electoral Law

The sound way to effect reform lies in enacting a modern electoral law based on proportionality. At the same time, the constitutional amendment concerning lowering the voting age to 18 years must be finalized, in addition to finalizing another amendment related to the separation of the parliamentary membership from the cabinet membership.

C. Equitable Development
The principle of equitable development constitutes one of the pillars of political reform. For this purpose it was enunciated in the contractual preamble of the constitution. In order to realize this, we demand the restoration of the Planning Ministry, drawing up five-or 10-year plans that monitor the needs of all areas in various sectors.

D. Administrative Decentralization

In its preamble, the constitution stipulates a revision of the administrative divisions, taking into consideration national unity and the preservation of coexistence. The administrativedecentralization means granting expanded administrative powers to smaller units –municipalities, districts, and governorates. The aim is to strengthen development opportunities and facilitate the quick handling of paperwork and administrative duties.

E. The Judiciary

Since the Lebanese constitution has stipulated that the judiciary is an independent authority, side by side with the legislative and executive branches of power, and since the fair and impartial judiciary is a guarantee for the establishment of the state of law and preserving the rights of both the individual and the society – and hence there can be no political reform without it – we are of the opinion that work is necessary to enact and implement laws that help organize the judiciary under a higher independent judicial committee.

Administrative Reform

Administrative reform constitutes a major challenge in all societies. Trim and efficientadministration is the characteristic of modern states where administrative reform aims to reduce the burdens on the citizens, mobilize resources and capabilities, and carry out duties with speed and efficiency. In this regard, work should proceed in accordance with the following principles:

A. Drawing up a comprehensive blueprint for the administration and its needs, making aninventory of the shortages and vacant positions and filling them.
B. Stressing scientific qualifications and practical skills.
C. Introducing modernization, automation, and information networking, and fightingbureaucracy.
D. Activating monitoring and accountability and strengthening and bolstering monitoringestablishments – Civil Service Commission, Central Inspection, and the PublicDisciplinary Council, in addition to the Auditing Commission.
E. Developing laws and regulations in the field of administration and the budget, ensuringspeed in the performance of work, stopping waste, and ending bribery.
F. Adopting a scientific and methodological plan in the appointment of employees,especially the senior officials (grades one and two) within efforts to enhance efficiencyand good performance in the official administration.
G. Enhancing efforts to implement the creation of the two governorates of Baalbek-Hermeland Akkar, and completing the issuance of the applicable decisions in this regard.

Economic and Financial Reform

Since independence, Lebanon has been suffering from the absence of carefully studied economic and developmental visions that are based on the available resources, national requirements, and regional harmony. For these reasons the process of improving and developing economic performance has been proceeding in a haphazard manner. This led to the deterioration of some productive sectors, the termination of others, and the growth of others in an illogical manner. The Lebanese economy has been steered to promote services and realize profit. This resulted in harming economies that were considered productive and providing employment for skilled people, such as agriculture and industry.

In order to begin a genuine economic reform, we must first draw up a natural role of the state and move from an indifferent state with limited social and economic contributions to a state that is responsible for realizing growth and justice. Therefore, it is necessary to work along the following tracks:

1. The development track, through an equitable development of the various sectors andareas, a partnership in development between the public and private sectors, and fairdistribution of profits.
2. The economic track, by realizing a sustainable and firm growth in domestic production,raising production competitiveness in the economic sectors, and merging with theregional surroundings (the Arab and Islamic markets).
3. The social track, by lowering the unemployment level, fighting poverty, and developingthe means of redistribution of income and providing basic services.
4. The financial track, by ending the vicious circle of public debt, reducing the servicing ofdebts, reducing the budget deficit, fighting dissipation, and carrying out fair taxationreforms.
5. In this connection, emphasis must be laid on the need to develop and sustain the policy ofactivating the productive sectors such as agriculture, industry, and tourism by ensuringloans on easy terms, providing taxation incentives, encouraging small businesses tomerge, strengthening cooperative work, providing guidance, extending support throughneeded equipment, increasing irrigated areas, studying the needs of the domestic andexternal markets by aiming at agricultural industrialization, developing the animalproduction sector, and backing various types of exports.

The ultimate aim is to fight poverty and social marginalization, and this requires jointefforts by the public and private sectors in concentrating on economic activities thatprovide job opportunities and which are directed at the countryside and remote areas.

Education and Learning Sector

The Lebanese University is the most important higher education institution in Lebanon in terms of its size, its specialties, and the number of its students, especially those who come from limited income families. It is supposed to contribute to building the future of the homeland’s generations. This requires backing and developing by implementing the law that pertains to it, which protects its financial and administrative independence, ensures its development, and strengthens its scientific research resources. Unresolved issues must be resolved such as the problem of full time teachers and their protection, supporting the Contracting Fund, and reviving the Lebanese University’s Students National Union.

As for the public education sector, duty calls for drawing up a comprehensive educational plan, stressing a higher level of educational qualifications, providing the necessary needs for schools, ensuring heating fuel during winter, backing the School Fund Program, revising the map of the distribution of schools in conformity with the requirements of equitable development, in addition to developing educational institutions, stressing the powers of educational inspection, implementing the system of compulsory and free education, enhancing academic, vocational, and technical education, and treating the chronic needs of the teachers and instructors in various stages in a responsible and positive way.

Civil Society Organizations

Within the framework of enhancing the national sense of responsibility, efforts must be exerted to develop party and trade union activities and open the way for civic society organizations to be active and to become a vital supporter and an effective monitor of the performance of the ruling authority’s departments. This will lead to enhancing the awareness of society to the need to shoulder its duties in managing public life. In this regard, we emphasize the following:

1. The media

Freedom of expression must be preserved and protected, as stipulated in the preamble of the constitution, considering it an unchanging right that cannot be infringed upon within theframework of the law. Thus, emphasis will be laid on freedom of the media and the revision of certain laws, especially the Publications Law, thus lifting the threats against the media.

2. Women

Efforts should be exerted to strengthen the role of women and develop their participation in the political, cultural, educational, media and social fields, and to exploit this role in establishing a balance in society in terms of psychology and values.

3. Youth

Taking care of the rising generations and the young, developing their resources and talents,guiding them towards sublime national and humanitarian objectives, and protecting them from corrupt thought and the tools and means of deviation and immorality.

4. Fighting the deviations and the harmful ailments in our society, whether through the media or by other means, emphasizing educational and media guidance, warning against the spread of corruption and dissolute values, and augment the monitoring of scenes and pictures that infringe on public morality and harm the humanitarian image of women.

5. Protecting the privacy of citizens by preventing indiscriminate wiretapping of their telephone conversations, and respecting the laws that pertain to these issues and bringing the violators of these laws, whoever they may be, to account for what they do.

Improving and Developing Social Services

In light of our conviction that the state cannot shirk its caring role nor behave in an indifferent manner or be apathetic towards the needs of the citizens, it is the duty of the state to improve services in the fields of health, education, housing, and social care. Of these duties, we mention the following:
A. Activating the public health sector, generalizing the principle of healthcare andpreventive medicine, putting an end to monopolization in the drug market, and unifyingthe hospitalization funds.
B. Backing efforts to develop and reform the National Fund for Social Security andexpanding the circle of its beneficiaries.
C. Drawing up a housing strategy that takes into consideration the comprehensivedevelopment of all areas, in addition to enhancing the state’s support for housing loans.
D. Continuing the process of land planning and specification, enhancing the work pertainingto the annexation and demarcation of land, and treating property problems and issuespertaining to joint possession of property, and dealing with violations of the law byowners of buildings.

Energy and the Protection of Resources

Squandering water and natural resources is one of the chronic problems in Lebanon. Despitehuge precipitation and multiple sources of water, the hardship continues to be great, especially during the dry season. Therefore, work should be done on the following:
A. Protecting water resources, especially the ones that are being threatened by the Israelienemy.
B. Completing Canal 800 of the Litani River project.
C. Exerting serious efforts to complete the dams and lakes projects in accordance with aspecific timeframe.
D. Expanding and rehabilitating the irrigation networks, especially in agricultural areas.
E. Completing the establishment and the rehabilitation of the domestic water networks.

As for the electricity sector, what is required is work to complete the electric power lines,modernize the production plants, treat the technical waste, fight transgressions on energysources, and expand to create new and environment-friendly means of production.

As for the communications sector, we are required to preserve this national resource bydeveloping this sector and improving its services, offering the consumers further services and observing the rule of providing the best service at the least cost.

Environmental Protection

The environment in Lebanon has been exposed to a large-scale process of destruction andviolations, such as forest fires, indiscriminate felling of trees, lawlessness in opening quarriesand gravel facilities, polluting the rivers with sewage water, and indiscriminate burial of soldwaste. All of this makes us sound the alarm and declare a state of national emergency to do the following:

A. Adopting a guiding scientific environmental plan on sites for quarries and gravelproduction.
B. Enhancing the completion of building sewage systems in all areas.
C. Drawing up a modern study for the best means of getting rid of solid waste andtransforming it into energy instead of burying it under the ground.
D. Providing effective means of firefighting, imposing strict measures to prevent tamperingwith the environment, and combating transgressions on the seacoast and rivers.
E. Launching a national campaign to enhance the green picture of Lebanon by cooperationwith all organizations, both local and foreign, that care for the environment

* * *

Note

1. This translation of the Hizbullah platform appeared on the “Now Lebanon” website, based on the speech by Mohammad Raad broadcast on Hizbullah-affiliated Al-Manar TV on April 6,2009, http://www.nowlebanon.com/NewsArticleDetails.aspx?ID=89737

* * *

Brig. Gen. (res.) Dr. Shimon Shapira is the author of Hizballah: Between Iran and Lebanon, 4th ed. (Tel Aviv: Dayan Center, Tel Aviv University, 2006). He is a senior research associate at the Jerusalem Center for Public Affairs.

Yair Minzili is a senior researcher in the fields of economics, political policy, and Islam in theMiddle East.

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DoubleTapper: IDF Women





AIPAC: "American Israel Palestinian Affairs Committee"

ESSER AGAROTH -AIPAC: "American Israel Palestinian Affairs Committee"

Life in Israel: Rabbi tells soldiers not to act Jewish

Life in Israel: Rabbi tells soldiers not to act Jewish

Chesler Chronicles » Israel’s Fate: Central to the Survival of the West

Israel’s Fate: Central to the Survival of the West


And so, my esteemed colleagues, Melanie Phillips and Caroline B. Glick, have both concluded that organized American Jewry, including AIPAC, do not have the spine to back Israel as President Obama tries to “throw Israel under the bus.” (Phillips has just informed me that, in a subsequent article, she acknowledges that AIPAC’S presentation was more “nuanced” than she’d originally been led to believe).

Glick reminds us–we, (that’s the royal “we”), need no reminding that AIPAC behaved shamefully in the matter of the persecution of Steven J. Rosen and Keith Weissman. May I congratulate Dr. Daniel Pipes for having hired Steven J. Rosen long before he and Keith Weissman were both exonerated . Their exoneration should lead to the exoneration and release of Larry Franklin as well.

I wonder what will lead to Jonathan Pollard’s pardon and release? The Coming of the Messiah? Not even then?
Read All at :


Chesler Chronicles » Israel’s Fate: Central to the Survival of the West

UNIVERSAL TORAH: EMOR

UNIVERSAL TORAH: EMOR

By Rabbi Avraham Greenbaum

Torah Reading: Parshas EMOR, Leviticus 21:1-24:23

SAY TO THE PRIESTS

As discussed in Universal Torah #20 TETZAVEH, the Torah conception of the priests and their relationship with the people is radically different from the conception of the priesthood in other traditions. The Cohen of the Torah does not absolve the Israelite of his obligation to forge his own personal relationship with G-d. The Cohen is not an intermediary who performs mysterious rituals that magically guarantee that all will be well for the ignorant worshipper who stands by watching.

In many religions, the priests held or hold a monopoly on religious knowledge, often actually discouraging the pursuit of such knowledge by the masses, whose very ignorance is necessary in order for the priest to maintain his position.

By contrast, the Holy Torah was given as a fountain of truth and wisdom to Israel and to all others who want to drink its waters. The entire people of Israel is intended to be a Kingdom of Priests and a Holy Nation: the goal is for each Israelite to develop, build and cultivate his or her own bond with G-d in every detail of life. How can we do this? We need to learn how to do it. For this reason, pride of place in the Torah tradition goes to the sage and teacher, because he is the one who can tell us how to do this. Even a MAMZER TALMID CHACHAM (an outstanding sage who is of illegitimate birth) takes precedence over the High Priest!

In our present parshah of EMOR, which is largely taken up with laws specifically relating to the priests, we see that Moses was commanded to instruct not only the priests themselves in these laws but also the Children of Israel. The Children of Israel are not to be excluded from all knowledge and understanding of the priesthood. On the contrary, they too are to study the laws relating to the priests. This is because the Israelites, as a kingdom of priests, have to have a model to learn from. The Cohanim are a kingdom within a kingdom. The Cohanim are to be to the Israelite what the Israelites are to be to the world.

The Temple is G-d's palace on earth: a center-point for all the world to see, in order to contemplate the profundity of the message it contains and thereby to draw closer to the King. Everything about the Temple is about coming closer to G-d, particularly the KORBAN ("sacrifice", from the Hebrew world KAROV, "close"). The entire Temple services center upon the sacrificial rites: the daily animal, grain, wine and incense offerings, the lighting of the Candelabrum, and so on. Like life in a royal court, life in the Temple was a spectacle. This was particularly so for the Israelite who brought a personal KORBAN, be it a SHLAMIM ("Peace") offering, or an OLAH and particularly a CHATAS - sin-offering.

The animal is substituted for the person to undergo the slaughter, flaying, cutting and burning the sinner really deserves. (Those who worry about the alleged cruelty to the animal should first go and complain about the millions of animals daily slaughtered all over the world, often with great cruelty, as "sacrifices" for the gratification of men's selfish lusts. To understand the meaning of the KORBONOS, we must be willing to think of the Temple as it actually was and will be, not try to adapt it to man-made moral "standards".)

The SEFER HACHINUCH (explaining the meaning of the 613 commandments) discusses the sacrificial rituals at length in Mitzvah #95: Building the Temple. The ceremony consisted of various stages: SEMICHAH (the penitent's laying on of hands on the animal's head), SHECHITAH, the slaughter of the animal, KABALAH, collecting of its blood and sprinkling it on the altar, the flaying and cutting of the carcass, salting of the meat, the burning of the altar portions and eating by the priests of their share. The SEFER HACHINUCH explains in detail how the different stages of this unsettling and even shocking ceremony all communicated an unforgettable lesson to the penitent about how man must bring his animal side under control. We are to learn how to "slaughter" and elevate our animality by devoting our energies to G-d's service and thereby burning our fat on His altar. (See also Nachmanides' commentary on Leviticus 1:8).

The priests in the Temple, who conducted these ceremonies, were actors in a drama that was calculated to awaken people and induce them think and repent rather than to hypnotize them with hocus-pocus. The role of the priest was as a facilitator, enabling people to understand the lesson for themselves.

Carrying the obligation to serve as ministers in the House and Court of G-d, the priests are a nation set apart, and are subject to an even more stringent code than the Israelites, as laid out in our parshah of EMOR. They are not allowed to defile themselves for the dead except in the case of their closest relatives. They are strictly forbidden to blemish their own bodies. They are not allowed to marry a divorcee or a woman who has been involved in a relationship tainted by immorality, etc. The Cohanim are to be a completely pure breed, fit to serve as G-d's ministers on earth. The true Cohen is to be an exemplar in his very life of the elevated purity to which every Israelite should aspire, each according to his or her level.

The ultimate exemplar is to be the COHEN GADOL ("high priest"). Although the COHEN GADOL appears in costumes that are most gorgeous by the standares of this world, he must remain completely separated from this world. This is because his task is to keep our eyes focussed upon G-d's world. Thus the COHEN GADOL is not allowed to defile himself with the dead even in the case of his closest relatives. For in G-d's world, there is no death but only life.

Everything about the Temple is designed to lift us up above the often tawdry world around us and to teach us how to draw closer to the underlying reality of G-d. For this reason, the Temple must be a place of the imposing splendor and beauty. Everything must be in the best repair. Not a flagstone must be loose nor an altar stone chipped. The vessels must be the finest gold and silver. And so too, the ministers themselves must be people of pleasing looks. Our parshah details the physical blemishes that disqualify a priest from participating in the Temple service itself (though not from eating sacrificial portions). The parshah also details the blemishes that disqualify an animal from being offered as a KORBAN. Everything offered to G-d has to be the very finest and most beautiful. So too, we must seek to beautify our offerings of prayers, our mitzvot and acts of kindness, and take care that they should not be blemished.

* * *

THE CYCLE OF THE YEAR

The calling of the COHANIM was very exalted. The separation and purity demanded of them is not required of the Israelites, who on the contrary are required to be involved in the world -- farming, manufacturing, selling and buying, raising families, etc. As discussed in the commentary on the previous parshah, KEDOSHIM, it is precisely through bringing every area of our actual lives under the wing of the Torah that we attain holiness.

Only the Cohen Gadol is to remain within the Temple precincts or in his nearby home in Jerusalem all the time. The people are to be throughout the country, going about their lives. For the Israelite, the relationship of G-d is one of "running and returning": "running" in the sense of regularly rising above the mundane to make a deeper connection with the underlying reality of G-d, but then "returning", in the sense of going back to grappling with everyday reality.

The Torah appointed a rhythm of weekly, monthly and seasonal MO'ADIM, "appointed times", whereby the Israelites rise above the mundane and restore and strengthen their connection with the divine. Our parshah is one of several in the Torah (Ex. ch. 23; Numbers ch. 23; Deut. ch. 16) that set forth the cycle of festivals and their associated practices, each with its own particular focuses.

In our parshah (Leviticus ch. 23) one of the main themes that runs through the account of the various festivals and their associated Temple practices is that of drawing ecological balance and agricultural blessing into the world. During the ALIYAH LE-REGEL -- the foot-pilgrimage to the Temple on Pesach, Shavuos and Succos -- the Israelites would leave the work of making a living and tilling the ground in order to participate in ceremonies whose purpose was to bless that work with G-dliness. Pesach, and Shavuos are particularly bound up with grain, which is man's staple food. The Matzahs eaten on Pesach may be made from one of the five kinds of grain. On the second day of Pesach, at the beginning of the grain harvesting season, an Omer measure is to be brought from the newly-ripened barley crop. During the coming weeks, while the wheat-harvesting is going on, the Sefirah count directs our minds forward to Shavuos, when a "new grain offering", the first wheat offering from the new crop -- two loaves of leavened bread -- was brought.

The observances of Succos are particularly bound up with the water-cycle. The four species of Esrog (citron), Lulav (palm branch), Hadass (myrtle) and Arovos (willow branches) all require ample water. Succos comes after the hot, dry summer of Eretz Israel, prior to what should be the rainy season. We take these four species in our hands and pour out our hearts like water in thanks and praise, hinting to our heavenly Father how totally depend we are on His blessings and mercy.

The chapter in our present parshah of EMOR relating to the festival cycle leads us in the direction of next week's parshah, BEHAR, which sets forth the commandments relating to the cycles of Sabbatical and Jubilee years, which are also bound up with agriculture, ecological balance and reverence for the earth.

* * *

HIDDEN CYCLES

Besides the cycles of festivals and Sabbaticals that give time its rhythm, the world is also governed by cycles that are often not apparent, because one generation does not know what happened in previous generations and therefore cannot understand how what happens today is cyclically rooted in what happened earlier.

To understand the incident of the MEGADEF ("blasphemer") in the closing section of our parshah (Leviticus 24:10ff), it is necessary to understand that "the son of the Israelite woman who was the son of an Egyptian man" was in fact the issue of an illicit relationship. Our rabbis teach that Shulamis Bas Divri was the wife of the Israelite whom Moses saw being beaten by an Egyptian the first time he went out to visit his brothers. The Egyptian would daily drive the Israelite out of his home and send him to his labors, thereafter going in to his wife. (See Rashi on Lev. 24:10 and on Exodus 2:11).

There is a deep counterpoint in the positioning of this episode in parshas EMOR, which centers on the special purity demanded of the priests. Shulamis Bas Divri is the exemplar of the opposite: immorality. While the holiness of the priesthood requires separation and the making of distinctions between pure and impure, fine and blemished, she sought to erase distinctions, greeting everyone with a naive "Peace be upon you, peace be upon you". As if friendly chatter is enough to turn evil into good. It was Shulamis Bas Divri's endeavor to erase distinctions that laid her open to the immoral relationship which led to the birth of the blasphemer. The latter, however, discovered that, whether you like it or not, this IS a world of distinctions. While the blasphemer was an Israelite through his mother, he had no tribal affiliation, since this comes only through the father. Accordingly the blasphemer had no place in the Israelite camp.

Contemporary political correctness will cry out in the voice of Shulamis Bas Divri that he should have been given a place -- isn't it unfair that he should be excluded because of a quirk of birth? Endless similar questions can be asked about other commandments in our parshah. Why should a blemished priest not be allowed to serve in the Temple? Why should a divorcee not be allowed to marry a priest? etc. etc.

Rashi brings a midrash that the blasphemer "went out" (Lev. 24:10) in the sense that he departed from the Torah: he mocked the idea that the Sanctuary Show-Bread (subject of the preceding section), which was eaten by the priests when it was nine days old, was a fitting institution in the Sanctuary of the King (Rashi ad loc.). The blasphemer could not accept G-d's Torah the way it is. He wanted to adapt the Torah fit his own personal views.

There was a way that even the blasphemer could have found his place. As quoted at the outset, even a MAMZER TALMID CHOCHOM has precedence over the High Priest. If the blasphemer had been willing to submit himself to G-d and accept the position G-d put him in, he could have been saved. But he was not willing to submit and instead he opened his mouth and poured out a torrent of abuse.

Over sixty years previous to this, when Moses saw this man's father striking Shulamis Bas Divri's husband, Moses knew that there was no potential. "And he looked here and there and he saw that there was no man [that no man would come forth from him to convert, Rashi] and he struck the Egyptian" (Ex. 2:12). The rabbis taught that Moses "struck" him by invoking the Name of HaShem. It was precisely this name that the son of the Egyptian's illicit relationship blasphemed. Prior to the Giving of the Torah, Moses inflicted instant justice on the father.

However, after the Giving of the Torah, Moses was subject to the Torah like everyone else and he had to wait to hear from G-d how to deal with the blaspheming son.

The account of the punishment of the blasphemer includes related laws of punishments for killing and the damages that must be paid for inflicting injury to humans and animals. The cycles of crime and its penalties and payments revolve from generation to generation, but this is not apparent to the onlooker who sees only the here and now and does not understand what was before and what will come afterwards.

* * *

Shabbat Shalom!!!

Avraham Yehoshua Greenbaum

--AZAMRA INSTITUTE
PO Box 50037 Jerusalem 91500 Israel
Website: www.azamra.org
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Thursday, 7 May 2009

Life in Israel: Anti-Semitic hypocrites

Life in Israel: Anti-Semitic hypocrites

DoubleTapper: What Peace Process?

DoubleTapper: What Peace Process?

Israel Matzav: Two can play this game: Israel would inform - not ask - before hitting Iran

Two can play this game: Israel would inform - not ask - before hitting Iran

I hope - and suspect - that this analysis is true.A US diplomat told Reuters that in the event that Israel were to attack Iran, he believes that Defense Minister Ehud Barak would call Secretary of Defense Robert Gates to give him a heads up - after the mission is in progress (Hat Tip: Memeorandum).

While no one questions Israel's willingness to attack should it deem U.S.-led talks on curbing Iranian uranium enrichment a dead end, such strikes would almost certainly entail at least last-minute coordination with Washington.
Read All at :


Israel Matzav: Two can play this game: Israel would inform - not ask - before hitting Iran

Israel Matzav: Syrian government daily: Swine flu a product of American laboratory?

Syrian government daily: Swine flu a product of American laboratory?

The Syrian government daily Tishreen reported on Monday that swine flu may be a product of an American laboratory that specializes in developing viruses. MEMRI translates:

"That crisis - known as the 'swine conspiracy,' may be - according to one of the theories that accompany the spread of the disease - the product of one of the American laboratories specializing in developing viruses. According to this same theory, its goal, that is, the goal of the 'swine conspiracy,' is to preoccupy the peoples with this disease at this time, as part of a plan to push the economic crisis to the global level in the minds of members of the media.
Read All at :

Israel Matzav: Syrian government daily: Swine flu a product of American laboratory?

Israel Matzav: Khaled Meshaal's Emily Latella moment

Israel Matzav: Khaled Meshaal's Emily Latella moment

Israel Matzav: Obama plans to destroy Israel?

Obama plans to destroy Israel?

Sultan Knish lays out what he says is the Obama administration's plan to destroy Israel. Unfortunately, it is all too plausible (Hat Tip: Doris M).

Obama's people have studied the problem and understand where Carter went wrong. Obama does not want to have the same image problems as Carter in the Jewish community. Should that happen, the Beloved Leader and his lapdog press are fully prepared to unleash a Chavez style hate-on targeting American Jews. But that would be inconvenient and messy. Even with the changing face of America, there are significant differences between the average American and European or Venezuelan, and what kind of ugliness they are willing to tolerate. So Obama's people have split their attention in handling the two factors as two different problems.
Read All at :

Israel Matzav: Obama plans to destroy Israel?

Israel Matzav: Can the United States be taken at its word?

Can the United States be taken at its word?

In Wednesday's Washington Times, Eli Lake discloses that if in fact the United States tries to force Israel to sign the Nuclear Proliferation Treaty (NPT), or even officially acknowledges that Israel has nuclear weapons, it will be violating a 40-year old agreement made between the two countries by Golda Meir and Richard Nixon (Hat Tip: Noah Pollak).

For the past 40 years, Israel and the U.S. have kept quiet about an Israeli nuclear arsenal that is now estimated at 80 to 200 weapons. Israel has promised not to test nuclear weapons while the U.S. has not pressed Israel to sign the nuclear NPT, which permits only five countries - the U.S., France, Britain, China and Russia - to have nuclear arms.
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Israel Matzav: Can the United States be taken at its word?

Israel Matzav: Even Shimon Peres can't find a saving grace

Israel Matzav: Even Shimon Peres can't find a saving grace

Israel Matzav: Al-Quds Al-Arabi: Change to Saudi plan?; UPDATE: UN Flag to fly over Jerusalem Holy sites

Israel Matzav: Al-Quds Al-Arabi: Change to Saudi plan?; UPDATE: UN Flag to fly over Jerusalem Holy sites

Israel Matzav: More 'good news': Obama to force Israel down from the Golan

More 'good news': Obama to force Israel down from the Golan

Israel Radio reports this morning that when Obama envoys Jeffrey Feltman and Daniel Shapiro visit Damascus for the second time in two months later today, they will be bearing a gift for Syrian President Bashar al-Assad: Feltman and Shapiro will promise Assad that the US will bring Israel to the table to 'negotiate' over the Golan at the same time as it is 'negotiating' with the 'Palestinians' over Judea and Samaria.
Read All at :


Israel Matzav: More 'good news': Obama to force Israel down from the Golan

Israel Matzav: Obama trying to force Israel to give up its nukes; UPDATE: 'The most worrisome development'

Obama trying to force Israel to give up its nukes;

UPDATE: 'The most worrisome development'
In yet another blow to Israel, the Obama administration announced on Tuesday that it will attempt to force Israel to give up its policy of 'nuclear ambiguity' - neither admitting nor denying that it has nuclear weapons. That policy has been in effect for more than 40 years.
Read All at :


Israel Matzav: Obama trying to force Israel to give up its nukes; UPDATE: 'The most worrisome development'

ESSER AGAROTH - Happy Now?


12 of the Second Month 5769

Netanyahu: No Preconditions for Peace NegotiationsAvraham Zuroff, 11 Iyyar 5769/May 5, 2009(IsraelNN.com) Prime Minister Binyamin Netanyahu on Monday night addressed delegates to the pro-Israel AIPAC convention currently taking place in Washington, D.C. Netanyahu related to several main points in his address, which was broadcast by satellite from Israel. Most prominent was his call for negotiations with Palestinian Authority (PA) leaders.
Read All at :
ESSER AGAROTH - Happy Now?

Religious Zionists challenge value of visiting Nazi death camps - Haaretz - Israel News

Religious Zionists challenge value of visiting Nazi death camps - Haaretz - Israel News

Israeli actress blazes Hollywood trail in 'Angels and Demons' - Haaretz - Israel News

Israeli actress blazes Hollywood trail in 'Angels and Demons' - Haaretz - Israel News

Guardian Columnist Justifies Terror

Guardian Columnist Justifies Terror

Pajamas Media » Meet Your New Neighbors: Islamic Radicals from Gitmo

Pajamas Media » Meet Your New Neighbors: Islamic Radicals from Gitmo

The Spectator - Obama prepares to throw Israel under the bus

The Spectator - Obama prepares to throw Israel under the bus

Jewish Internet Defense Force: Once Again, Ahamadinejad Preaches Destruction of Israel

Jewish Internet Defense Force: Once Again, Ahamadinejad Preaches Destruction of Israel

Wednesday, 6 May 2009

Israel Matzav: Time for Israel and India to coordinate against Team Obama

Time for Israel and India to coordinate against Team Obama

CNN is reporting that Taliban rebels may be close to gaining access to Pakistan's 30-40 nuclear warheads (Hat Tip: Michael F).

A Pakistani government official said the militants fully withdrew from the Buner district on Friday, although other officials cast doubt on the extent of the pullout and how long it would last. Buner is only 60 miles outside Islamabad.

The situation is particularly concerning because Pakistan is a nuclear-armed state.

The Islamic republic is believed to have between 30 and 40 nuclear warheads, according to the U.N. nuclear watchdog, the International Atomic Energy Agency (IAEA).
Read All at :

Israel Matzav: Time for Israel and India to coordinate against Team Obama

Israel Matzav: As goes Chrysler so goes Israel?

As goes Chrysler so goes Israel?

I know that a lot of you who live in America are undoubtedly following the debt restructuring of Chrysler Corporation. In a nutshell, the Obama administration has been accused of attempting to force Chrysler's senior lenders to take significantly less than their outstanding debt to keep Chrysler out of bankruptcy... and to turn the company over to the Federal government and to the United Auto Workers union.
Read All at :

Israel Matzav: As goes Chrysler so goes Israel?

Israel Matzav: Biden and Kerry put the screws to Israel at AIPAC

Biden and Kerry put the screws to Israel at AIPAC

Vice President Joe Biden and Senate Foreign Relations Committee Chairman John Kerry have used their speeches at the AIPAC conference to put the screws to Israel.

Vice President Joe Biden and Democratic Senator John Kerry told the pro-Israel AIPAC lobby Tuesday that Israel must freeze all building in Judea and Samaria and make further concessions to the Palestinian Authority.
Read All at:

Israel Matzav: Biden and Kerry put the screws to Israel at AIPAC

Israel Matzav: Mexico's new currency

Israel Matzav: Billboard from Albuquerque, New Mexico

Israel Matzav: Billboard from Albuquerque, New Mexico

Israel Matzav: Obama's National Security Adviser says he will be 'forceful' with Israel

Israel Matzav: Obama's National Security Adviser says he will be 'forceful' with Israel

Israel Matzav: Waterboarding Khaled Sheikh Mohamed like incinerating 6,000,000 Jews?

Israel Matzav: Waterboarding Khaled Sheikh Mohamed like incinerating 6,000,000 Jews?

Israel Matzav: The SS Moonbat sinks

Israel Matzav: The SS Moonbat sinks

Israel Matzav: Israel outraged at UN accusations

Israel outraged at UN accusations

UN Secretary General Ban Ki-Moon plans to issue a report to the UN Security Council this evening in which Israel will be accused of deliberately targeting UN facilities in Gaza during Operation Cast Lead. Through its spokesperson, the Israeli foreign ministry has issued the following statement in response to the report:
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Israel Matzav: Israel outraged at UN accusations

Israel Matzav: With Hamas, the more things change, the more they stay the same

With Hamas, the more things change, the more they stay the same

The New York Times sends Ethan Bronner to Damascus with a stringer to meet with Hamas leader Khaled Meshaal for a five-hour(!) interview over the course of two days. And there we have the first only amazing part of this story: That it took five hours for Meshaal to lay out the same positions he's taken before. Yes, there's nothing new in this story (Hat Tip: Memeorandum).
Read All at :


Israel Matzav: With Hamas, the more things change, the more they stay the same

Israel Matzav: Hamas moving to Tehran?

Israel Matzav: Hamas moving to Tehran?

Israel Matzav: Change "NATO" to "Israel" and this fits perfectly

Israel Matzav: Change "NATO" to "Israel" and this fits perfectly

Israel Matzav: 'Lunatic, dangerously detached from reality' (and proud of it)

'Lunatic, dangerously detached from reality' (and proud of it)

Moshe Feiglin gets it right in this piece at Arutz Sheva.

Today, those who claim that there is no Palestinian nation are considered lunatics, dangerously detached from reality. But what has happened in Israel in the last month shows that from the moment that the wall of Israeli non-recognition of those claiming sovereignty in our land was breached, Israel's demise began. When we recognized their claims to sovereignty in Israel as valid, we lost our own. It is like a seesaw.

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Israel Matzav: 'Lunatic, dangerously detached from reality' (and proud of it)

Israel Matzav: Peres pressures government to give Christian Holy sites to Vatican

Peres pressures government to give Christian Holy sites to Vatican

Israel's President Shimon Perest has been pressuring the government to turn over six Christian Holy sites to the Vatican in honor of the Pope's visit to Israel later this month.

The president on Monday continued to pressure the government to give up control of six sites including the Church of the Annunciation in Nazareth, the Coenaculum on Mount Zion and the Gethsemane on the Mount of Olives in Jerusalem, and the Church of the Multiplication on the Kinneret.
Read All at :

Israel Matzav: Peres pressures government to give Christian Holy sites to Vatican

KHALED MESHAAL TO THE NEW YORK TIMES


Khaled Meshaal has given an interview to the NYT.

I'm on the record saying Israel should talk to Hamas, if they can find anything to talk about. Moreover, if Hamas ceases to be Hamas and is willing to make peace with Israel on terms Israel can live with, great. I'm all for it. The positions in this interview don't sound like them, however:

He repeated that he would not recognize Israel, saying to fellow Arableaders, “There is only one enemy in the region, and that is Israel.”

But he urged outsiders to ignore the Hamas charter, which calls for theobliteration of Israel through jihad and cites as fact the infamous anti-Semiticforgery, “The Protocols of the Elders of Zion.” Mr. Meshal did not offer to revoke thecharter, but said it was 20 years old, adding, “We are shaped by ourexperiences.” On the two-state solution sought by the Americans, he said:“We are with a state on the 1967 borders, based on a long-term truce. Thisincludes East Jerusalem, the dismantling of settlements and the right of returnof the Palestinian refugees.” Asked what “long-term” meant, he said 10years.

Regular readers will be able to read his codes without my help.

taken from: Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

The Torah Revolution: Disgusting Ministry of Tourism video on the pope's visit to Israel

The Torah Revolution: Disgusting Ministry of Tourism video on the pope's visit to Israel

Life in Israel: Rabbi Akiva and the curse of Torah without respect

Rabbi Akiva and the curse of Torah without respect

A [sort of] Guest Post by Simon SynettRabbi Akiva had 12,000 pairs of students and they all died in one period because they didn't treat one-another with respect. In Hebrew shelo nahagu kavod ze-lazeh. (Yevamos 62b) The gemara continues that from that time, the entire world was desolate until Rabbi Akiva took on the five apprentices who would later become the leaders of their generation. Clearly then, Rabbi Akiva and his students were considered as the transmitters of Torah of their time, the greatest scholars and teachers.
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Life in Israel: Rabbi Akiva and the curse of Torah without respect

Far-rightist MK: Hitler Youth pope not welcome in Israel - Haaretz - Israel News

Far-rightist MK: Hitler Youth pope not welcome in Israel

By Haaretz Service
Tags: Hitler Youth, Holocaust

National Union MK Michael Ben Ari declared Tuesday that next week's visit by Pope Benedict XVI, whom he referred to as a former member of the Nazis' youth movement, would be an insult to the memory of Holocaust victims.
"A state welcome for the pope would be turning our backs on the millions of Jews who were killed in the shadow of the Christian religion of grace and mercy," Ben Ari was quoted as saying by Israeli media. "This pope was a member of the Hitler Youth."

He made the comments at a Knesset session in which he called on lawmakers to rethink the pope's visit.
Read All at :


Far-rightist MK: Hitler Youth pope not welcome in Israel - Haaretz - Israel News

UNIVERSAL TORAH: ACHAREI-KEDOSHIM

UNIVERSAL TORAH: ACHAREI-KEDOSHIM


By Rabbi Avraham Greenbaum

ACHAREI MOS
Leviticus 16:1-18:30

AFTER THE DEATH OF AARON'S TWO SONS

Our parshah, ACHAREI MOS, introduces the account of the awesome service of the High Priest on Yom Kippur, the Day of Atonement, by noting that this parshah was given to Moses AFTER -- in the light of -- the death of Aaron's two sons when they offered "strange fire" inside the Sanctuary.

Nadav and Avihu wanted to redeem the entire world and bring it to G-d in an instant -- but they themselves were consumed by G-d's jealous fire. Their endeavor was in the realm of excess. There is an evil in the world that cannot be redeemed: it's only redemption lies in being smashed and destroyed forever (just as TUM'AH, ritual impurity, leaves a clay vessel only when it is broken).

At the center of the High Priest's service on Yom Kippur lies the profound mystery of the GORAL. This was the "lottery" by which one of a pair of identical goats was chosen to be the holy sacrificial offering whose blood would atone for Israel in the Holy of Holies. The other was taken to a remote mountain-crag and cast down to AZAZEL, the Devil, being quickly broken to pieces on the mountainside. This mitzvah is numbered by the Rabbis together with the purification from defilement from the dead through the ashes of the Red Heifer as among those incomprehensible CHUKIM, "statutes" at which the nations and the evil inclination scoff.

Rabbi Nachman of Breslov once put the question in a graphic form: "In the Purim play, why should one person be chosen to play Mordechai the Jew and live, while another plays Haman and gets hung?"

There is no satisfactory answer to the deepest questions of destiny in this world: it is simply not given to the eyes of flesh and blood to understand why this one is given one role in life and that one another. There is a heavenly MAZAL at work that brings about the GORAL, "fate". What our parshah tells us is that we are free to choose our path in the world, and that following G-d's commandments guarantees us life.

"And you shall guard my statutes and my laws which, when a man -- HA-ADAM -- does them, he shall LIVE through them, I AM HASHEM" (Leviticus 18:5).

The SIFRA DEVEY RAV, the oldest rabbinic midrashic commentary on Leviticus, goes to some lengths in commenting on this verse to emphasize that this applies to all mankind. "It does not say 'which, when a Cohen or Levi or Israelite does them' but 'when a MAN -- HaAdam -- does them', including a GOY". Incidentally, this is the exact Hebrew word there. While many gentiles find the word Goy offensive, it should not cause offence. It is simply the standard rabbinic term for one who was not born an Israelite -- "gentile" is the Latin equivalent. In the comment quoted here, the Rabbis were EMPHASIZING that the Torah path is the universal path, open to Goy, Israelite, Levite and Cohen, as long as they are willing to follow it in truth.

Only one person can play the role of the High Priest. Thus when studying the portions dealing with the High Priest's Yom Kippur service, we are onlookers at the ritual. Yet there is also a deep personal message for us. We study this parshah at this time of the year, as we proceed on the fifty-day SEFIRAS HA-OMER count towards our annual peak, the Giving of the Torah on the forthcoming festival of SHAVUOS. The season of Counting the Omer is a time for reflection on who we are and what we are trying to achieve. The High Priest's entry into the Holy of Holies on Yom Kippur is a lesson to us to appoint special times for seclusion in order to enter into the personal sanctuary that we must reserve within the depths of our own hearts for true encounter with self and with G-d. One of the best facilitators of this encounter with self and with G-d is the Sweet Singer of Israel, King David. It is customary to give particular emphasis to recital of the Psalms during the Sefirah period, for the psalms are conducive to healing, repentance,
atonement and LIFE.

* * *

The account of the High Priest's Yom Kippur service is followed by a number of commandments establishing the centrality of the Sanctuary in the G-dly service of the community. The prohibition of animal sacrifices outside the Sanctuary, and later, outside the Temple in Jerusalem, forbids each person building his own personal Temple and Altar, whether literally or in the form of pride and self-worship. There is only one place for a literal animal offering. That is Mount Moriah, where Abraham bound Isaac and where Jacob saw the SULAM, the ladder of ascent, that is SINAI (SULAM and SINAI have the same gematria.) After the wandering in the Wilderness, the final resting place of the Shechinah for all time is in Yerushalayim, Ir HaKodesh, in the Temple on Mount Moriah.

Among the commandments relating to the slaughter of animals is the severe prohibition against eating blood, which is one of the fundamentals of our daily dietary code. The Shechitah method of slaughter ensures that the vital blood of the animal, strictly forbidden for consumption, is shed at the time of slaughter. The removal of the veins of the animal by the butcher and subsequent salting of the meat according to ritual law ensure the removal of the blood from the meat. This is necessary because an animal spirit resides in the blood. If this blood is consumed by man, he falls from his level and is overcome by an animal spirit. The laws of Kashrus are the very foundation of a diet that ensures that we have a human spirit, and that we think and behave like Bney Adam.

* * *

THE LAWS OF FAMILY PURITY

The third and concluding section of the parshah, which contains the above-quoted verse, "he shall LIVE through them", lays out the basic family law of the Torah, including the fundamental laws of incest and the various forbidden relationships, including mother and son, father and daughter, brother and sister, adultery, forbidden intercourse during monthly period, prohibition of homosexuality, bestiality, etc.

In more innocent times, some people were taught that certain forms of behavior are fundamentally WRONG. The various incest laws of the Torah, which are the Holy root of this code, can be seen in clear letters in our Parshah. But anyone who ventures outside the holy camp of the Torah to observe the "wider" world (such as dating services, Internet chat-rooms, etc.) can rapidly discover that those interested in any or all of the above prohibitions and perversions can quickly get fully involved in a whole world where they are all freely available. What Internet has begun to reveal appears to be only the tip of the iceberg of the actual behavior of a very large part of the human population. Even in Israel vociferous secularists are openly identified with the reformist line that the fundamental statutes governing human relationships may be freely broken. This is precisely what leads to the breakdown of basic human norms that we witness all around the world today in the name of "freedom" and "liberation".

This is no liberation. The only freedom and life are those promised by the Torah: "And you shall guard My statutes and My laws which when a man will do them, he will live through them, I am HaShem."

The law of Shabbos and the fundamental laws of the code laid down in our parshah are the foundation of the family life which is the basis for the rearing of a new generation -- our children and our children's children. We are all bound to know the basic laws, and if our paths in life bring us to places where these laws are infringed, we must be properly forewarned. It is most important to teach children with sensitivity how they must take care of themselves against strangers and even with friends and close relatives.

The best ways for Jews and Bney Yisrael, Bney Bris, members of the Covenant of G-d, to maintain health and life is through strengthening ourselves with our families and good friends. This is accomplished when we bond together, as we did on Pesach. Now, after Pesach, we carry through the holiness attained during the festival into the days of the year as we Count the Omer -- count the days and learn to value each day, day after day. During the long summer days, we must make time to study G-d's laws, the laws that bring LIFE, celebrating the Shabbas, the Day of Life. Fathers and sons should take time to study G-d's Torah together regularly, and so mothers and daughters.

If all Israel would keep two consecutive Shabboses, they would be redeemed.

KEDOSHIMLeviticus 19:1-20:27

BE HOLY FOR I AM HOLY

This week's parshah, KEDOSHIM TIHYU, "Be holy.", was specifically addressed by G-d through His prophet Moses "to all of the assembly of the Children of Israel" (Leviticus 19:2). In the words of the Midrash: "This parshah was addressed to all of the assembly because most of the main bodies of Torah law depend upon it. 'Be holy' -- be pure (PERUSHIM), separate from the world's vanities. 'For Holy am I, HaShem your G-d': This teaches that if you sanctify yourselves, I consider it as if you had sanctified Me. And if you do not sanctify yourselves, I consider it as if you have not sanctified Me. Could it mean that if you sanctify Me then I am sanctified but if not, then I am not sanctified? No - because it says, '.for I am Holy' -- I am in My holiness whether they sanctify me or not." (Sifra, Kedoshim 1:1).

The code of conduct whose foundations are laid forth in the present parshah gives practical expression to the challenge addressed to the Children of Israel when they assembled at Sinai to receive the Torah. "If you will surely listen to My voice and guard My covenant, you shall be a precious treasure out of all the nations, for the whole earth is Mine. And you shall be for Me a kingdom of priests and a HOLY NATION: these are the words you shall speak to the children of Israel." (Exodus 19:5-6).

Following the account of the Giving of the Torah in YITRO, parshas MISHPATIM laid down many of the basic laws governing man's behavior with his fellows including the prohibitions of murder, robbery and theft, the laws of restitution for damages, etc. Many of the laws in MISHPATIM are somewhat specialist in the sense that they apply particularly to Dayanim, Torah judges.

However the code laid forth in the present parshah, KEDOSHIM applies to everyone, as it is the basic Torah code for everyday life, starting with the respect due to parents and the observance of the holy Shabbos -- which overrides even the former, should any conflict arise.
The next Mitzvah in the parshah -- to eat sacrificial portions within their appointed time -- cannot unfortunately be observed today in the absence of the Holy Temple in Jerusalem. However, it is worth noting that correct timing is an important part of G-d's code. Things should be done at their appointed time and not dragged on until all the taste goes out of them. The entire Oral Torah begins with an extensive discussion about the exact time for reciting the evening Shema (Berachos, Chapter 1). It is unfortunate that at times SJT ("Standard Jewish Time") strays somewhat widely from precision timing. Every moment in life should be treasured, and people's time should not be wasted for no reason.

The Mitzvos that follow in our parshah are those of giving gifts of produce to the poor, and of basic integrity: "Do not steal, do not deceive and do not lie to one another. Don't impound your friend's money, don't delay payment for services rendered. Don't unjustly favor either the poor or the rich. don't hate your brother in your heart, give due reproof, do not take vengeance or nurse a grievance against the children of your people, and love your friend as yourself, for I am HaShem".

The code of Holiness contained in our parshah is not one that requires its followers to separate from the material world and live apart in ascetic communities such as in monasteries and the like. On the contrary, true KEDUSHAH comes to a person precisely through living his or her life with family, friends and associates, within the wider community and in the workaday world. Making a living within the boundaries of the halachah, taking into account the needs of the needy, dealing correctly in business, abstaining from all theft and corruption, from hatred, vengeance, etc. etc. It is precisely through keeping these commandments in our everyday material lives, while actually dealing with all that we have to deal with each day, that we become purer.

This "purity" is the KEDUSHAH, the "holiness" which is the defining attribute of the path of life set forth in our parshah. In mystical writings, KEDUSHAH is particularly associated with the mental and spiritual faculties of CHOCHMAH, BINAH and DA'AS, while the very foundation for their healthy functioning is the purity of YESOD, moral purity.

In giving us a code of "holiness" that governs the way we do business with one another, how we talk to and about one another, as well as so many other details in our lives in the world, the Torah is teaching us to constantly activate our CHOCHMAH, BINAH and DA'AS powers in everyday life. In the words of the Baal Shem Tov, "An everyday barter exchange also involves the Talmudic law of 'exchanging an ox for a donkey'." In other words, everything we do, including in our business lives, is a G-d-given opportunity for discovering buried "sparks" of holiness within the very situations that confront us. We need to activate our minds to recognize the holy potential contained within everyday affairs. Nothing is more evanescent than today: the day is quickly gone. But if we are alert to the mitzvahs we can perform every day, particularly in the realm of "love your friend as yourself" -- which includes all forms of kindness -- we gather great treasures day by day, all of them stored in G-d's memory, where nothing is forgotten.

* * *

THE FOUNDATION

As mentioned above, the spiritual traits of CHOCHMAH, BINAH and DA'AT -- the ability to perceive G-dliness and to grasp the divine wisdom -- are bound up with YESOD, the "Foundation" -- sexual purity. This is the subject of the latter part of this week's parshah. Thus the Torah Code of Holiness in daily life -- KEDOSHIM -- comes "sandwiched" between the concluding part of the previous parshah, giving the fundamental incest prohibitions, and the concluding part of this week's parshah, setting forth the penalties for their infringement. This underlines the fact that the true KEDUSHAH depends upon observance of the Torah moral code.
A fundamental principle of Torah law is that wherever a punishment is laid down, the prohibition is also explicitly stated in the Torah. This explains why the incest prohibitions in KEDOSHIM appear to duplicate those at the end of ACHAREY MOS. In fact, there is no duplication: the laws of ACHAREY MOS state the prohibitions, while the laws of KEDOSHIM state the penalties for their infringement.

At the head of the list of forbidden practices is the giving of seed to Molech (Lev. 20:3). This is explained as a form of idolatry assumed by many to be defunct today in which a father would give over some of his children to be walked by priests through fire as a form of initiation and consecration.

Actual Molech-worship within the technical parameters of the term may or may not be defunct, yet there are indications that various kinds of rituals involving children including pedophilia and actual Satan-worship are practiced in this day and age in many different places in the world. For example, in Australia, a woman who won a national award for championing victims of childhood sexual abuse is now reporting a major cover-up of pedophiliac-Satanic activities in the country involving leading politicians, media and business interests, the police and the underworld.

What innocent parents may not realize when they submit their children to television, video, magazines and the other communications media of contemporary society is that they may also be exposing those children to a kind of Molech-worship. Thus most secular TV and other media show images of the uncovered human form, many unashamedly erotic, without the slightest compunction. Today images of the uncovered form are so universal that few people can remember the world of a mere fifty years ago, when indecency was still considered shocking.

With all this suggestion and blatant eroticism around them, it is hardly surprising that many teenagers growing up in a secular environment are deeply obsessed with their bodies and their sexuality. The place of the body, sexuality and romance in the mind of many teenage girls, for example, can be seen from a quick survey of the literature they read. What the popular literature does not spell out is the personal pain and agony of so many helpless victims of this culture and their problems of depression, anorexia, substance abuse, thoughts of suicide, etc.
For parents who seek to bring up children who will become and remain true Israelites all their lives, there is no option today but to actively seek out ways of separating them culturally from the secular mainstream. Ideally, the purest environment for young Jewish souls to grow up in is one that is Television-Free from the youngest age. It is of great importance to protect children for as long as possible from the assault on their consciousness by the unhealthy images and sounds of the contemporary secular media. Only with the power of deep inner conviction together with imaginative educational methods is it possible to fire young people with the zeal for the Torah that alone can immunize them from the evil influences of the prevalent culture which sooner or later they will have to face for themselves.

Shabbat Shalom!!!

Avraham Yehoshua Greenbaum

--AZAMRA INSTITUTE
PO Box 50037 Jerusalem 91500 Israel
Website: http://www.azamra.org/

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Tuesday, 5 May 2009

Doh! Pirates captured after attacking the wrong ship - Times Online

Doh! Pirates captured after attacking the wrong ship - Times Online

Israelis' invulnerable, 60-tonne robot bulldozer force to double • The Register





Israel Matzav: Hope and change? Gazans tiring of Hamas

Hope and change? Gazans tiring of Hamas

Is the average Gazan starting to understand that Hamas is responsible for his miserable existence?

In the next-door tent, bitterness against Hamas is brewing. Many Gazans do not accept the party’s official view that the war was a great victory. Instead, many now blame Hamas for recklessly dragging them into a futile war that devastated their already beleaguered territory. “Where is Ismail Haniyeh?” cries a Gazan, referring to Hamas’s prime minister. “Why hasn’t he come here to see how we live? I lost my home. Why? For Hamas to succeed! It has destroyed Gaza. That’s a fact.”

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Israel Matzav: Hope and change? Gazans tiring of Hamas

Israel Matzav: Ahmadinejad cancels his Latin American tour

Israel Matzav: Ahmadinejad cancels his Latin American tour

Israel Matzav: Emanuel's blackmail: 'Give up half your country or die'

Emanuel's blackmail: 'Give up half your country or die'

According to Israeli media reports, White House Chief of Staff Rahm Emanuel told a closed-door meeting of 300 top AIPAC donors on Sunday that thwarting Iran's nuclear program is contingent on 'progress' on the 'Palestinian' front. In other words, if we don't get going on giving away half the country, the Obama administration isn't even going to try to thwart Iran
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Israel Matzav: Emanuel's blackmail: 'Give up half your country or die'

Israel Matzav: Israeli Jews by the numbers

Israeli Jews by the numbers

A poll released today by the Begin - Sadat Center for Strategic Studies and the Anti-Defamation League has been widely discussed in the media. The poll was taken by Maagar Mochot, a well-known polling service here. Limited to Jewish Israelis, the poll focused on attitudes toward an Israeli attack on Iran and the Obama administration.

A vast majority (66%) of Israelis said they would support military action if diplomatic and economic efforts failed to get Iran to stop uranium enrichment, and of that number, 75% would support this action even if the Obama administration were opposed, according to a survey jointly commissioned by Bar-Ilan University's BESA center and the ADL, published on Sunday.
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Israel Matzav: Israeli Jews by the numbers

Israel Matzav: Would you pay $70,000 to hear this man speak?

Israel Matzav: Would you pay $70,000 to hear this man speak?

Israel Matzav: The United Nations, the World Media and Jerusalem's zoning laws

The United Nations, the World Media and Jerusalem's zoning laws


The United Nations issued a report [pdf link] on Friday that claimed that as many as 60,000 'Palestinian' homes in the eastern half of Jerusalem may have been built illegally in violation of Jerusalem's zoning laws. That - according to the United Nations - would be as many as one quarter of the Arab homes (forget that there is no such thing as a 'Palestinian' - Arabs in the eastern half of Jerusalem are entitled to Israeli citizenship) in the eastern half of the City.
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Israel Matzav: The United Nations,

Israel Matzav: Washington's new-old infectious disease

Washington's new-old infectious disease

There's a new-old infectious disease going around Washington. No, it's not swine Mexican flu H1N1 virus, which is also an old disease. Here is "case zero" of the current outbreak of that other infectious disease in Washington.

Yes, that other new-old infectious disease afflicts mostly Washington officials and causes them to have an irresistible urge to bow to their Saudi masters. The latest manifestation comes from the US State Department.

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Israel Matzav: Washington's new-old infectious disease

Israel Matzav: Et tu Danny?

Et tu Danny?

Several media reports in Israel this morning are pointing to this report at Bloomberg.com which claims that Deputy Foreign Minister Danny Ayalon has 'accepted a two-state solution.'

Israel agrees that a comprehensive peace agreement with the Palestinians will entail a two-state solution, Deputy Foreign Minister Daniel Ayalon said.
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Israel Matzav: Et tu Danny?

Israel Matzav: Gingrich: 'Obama is endangering Israel'

Gingrich: 'Obama is endangering Israel'

Former Speaker of the US House of Representatives Newt Gingrich has told the Jerusalem Post in an interview that the Obama administration is setting up a confrontation with Israel to make a point to the Arab world, and that it is endangering Israel.
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Israel Matzav: Gingrich: 'Obama is endangering Israel'

VICTIMHOOD


Glenn Greenwald seems not to like Israel much. It's not a major theme for him, at least not in the month or two since I started watching him, but it slips through from time to time. The other day he posted some comments which are useful for the insights they offer into his own Weltanschauung, even while not saying much about Israel or America's Jews. His title was The need of the most powerful to turn themselves into victims, and it was a critique of, in this order, Jeffery Goldberg, AIPAC,

Israel, Republicans in general, and AIPAC.His post purports to be about the dropping of criminal charges against two former AIPAC employees, but it's actually about a much more fundamental subject, which is why it's interesting. First, he sets up his argument by quoting Jeffry Goldberg's post on the matter:

The Justice Department is asking a federal judge to dismiss all charges against Steve Rosen and Keith Weissman in the AIPAC leak case. It's about time. It was an idiotic case to begin with; the men were being prosecuted (under an ancient, seldom-used law) for receiving classified information passed orally -- not even on paper -- from a government stooge, and then passing it on to a reporter and to an official from the Israeli embassy. I'll gather up some reaction later, but suffice it to say that this day was long overdue. Rosen and Weissman did what a thousand reporters in Washington do everyday, hear about information that's technically classified. The only difference is that these two worked for a demonized lobby.

It's a sad day for the Walts and Mearsheimers of the world, who believe that AIPAC is a treasonous organization, and it's a sad day for AIPAC too, because it abandoned the two men to the fates when it should have stood by them. More to come.

The italics are Greenwalds', and straightaway he launches into Goldberg (another one of his pet dislikes):

The idea that AIPAC is a "demonized lobby" that is treated unfairly in the United States generally -- or by the Bush administration specifically, which commenced the prosecutions -- has to be one of the biggest jokes ever to appear in anything having to do with The Atlantic. What other lobbying organization can boast of summoning to its Conference half of the U.S. Congress -- as bipartisan a cast as possible -- along with the Vice President, following the visit last year by Obama, who read faithfully from the organization's script? With rare exception, Congressional action that AIPAC demands -- even on as controversial matter as the Israeli attack on Gaza -- not only passes the Congress, but often with virtual unanimity. Is there anyone who disputes that AIPAC is one of the most influential and powerful lobbying groups in the U.S., if not the most influential and powerful?

It's easy to point out two problems with Greenwald's argumentation. First, the assumption that being powerful contradicts being demonized, which is of course tosh. Logically there is no necessary connection one way or the other; factually, the powerful are often also demonized. Someday Greenwald might wish to learn a European language - German, say, or French, or British - and travel incognito through a land where it's spoken, and experience the extent to which his county is demonized irrespective of who its president is. The second is that being demonized can be objectively measured. I don't have the time patience or motivation, but it would be easy to pick a definition of demonization, and then use it to test if AIPAC is or isn't, if Israel is or isn't. (The former is easy, the latter is a no-brainer). Meryl Yourish sometimes does little research projects like that: be my guest if you wish, Meryl.

Greenwald continues:

Just ponder the depths of irrationality and pathological persecution complex -- the desperate need to self-victimize -- necessary to claim that AIPAC, of all entities, is "demonized" and treated unfairly by the U.S. Government. AIPAC. But that's the self-pitying, self-absorbed syndrome that drives so much of our political discourse (an amazingly high percentage of right-wing political dialogue in particular adheres to this formula: "I am X and X is treated so very unfairly" -- where X is virtually always among the groups wielding the most power: American, white, Christian, Republican, male, etc. etc.). It's the same mentality that leads people to insist that the true victim in the Middle East is the same country that, by far, possesses the greatest military might and uses it most often. It's a bizarre process of inversion where those who are most powerful insist on claiming that they are the weakest, most vulnerable and most oppressed.

Again, two comments. The first is that he seems to have his causes and effects reversed and his chronology backwards. I can't say about his vaguely described Republicans, but the Jews, who eventually invented both Israel and later also AIPAC, did so only after millennia of well documented persecution and demonization, and as a response to them. The real question is why it took them so long, far longer than most nations have existed, to decide that a bulwark against persecution might be to have power. First came the demonization, then the persecution, and only much much later the power to combat them.

The real reason I'm writing this post, however, is to comment on his extremely illuminating formulation "Just ponder the depths of irrationality and pathological persecution complex -- the desperate need to self-victimize". This is one of the more powerful themes of our age: the weak are victimized, victimhood commands the moral high ground, so everyone competes to have it, while pushing aside everyone else in their mad charge for its throne.

The response to which is that victimhood is not a moral category. Morality is a function of the decisions we make, which is why being perpetrators of crimes is evil, and choosing to be inactive bystanders can also be, but being a victim doesn't automatically convey anything. The only way being a victim can carry moral weight is when the victims can choose how to respond - and the ones who choose wrong are... wrong. Not right.

In Greenwald's Weltanschauung, however, choice isn't the issue; one's identity is; the group one belongs to; and the degree of blame that can be apportioned to it. Victims are right by virtue of belonging to the correct group. Moreover, since he sees the world this way, he assumes we all do. Since being victims is so positive, he's convinced we're all striving for the victim's mantle.
We're not. I can't speak for all Israelis nor all AIPACians, but I think most of them would agree with me that Israel is indeed powerful and will remain so, while facing diverse enemies some of whom are obscenely evil because of their decisions. We're not victims, we're at war, and what makes us right isn't our status on some non-existent scale of victimhood, but rather the decisions we make.

In Hebrew we've got a saying that al rosh haganav boer hakova, which can be roughly translated to mean that too much protestation tells of a bad conscience. When Greenwald and his ideological comrades protest loudly about our striving for victimhood, they tell nothing about us, but speak volumes about themselves and their understanding of morality.
taken from :Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

DoubleTapper: Al-Qaeda’s Relationship with Israel

DoubleTapper: Al-Qaeda’s Relationship with Israel

The Power Of Love - ESSER AGAROTH

The Power Of Love - ESSER AGAROTH

The Torah Revolution: G-d's Irresistible Peace Plan

The Torah Revolution: G-d's Irresistible Peace Plan

Stop Raping Israel: More Codependent YeSh"A Coucil PR Crap


10 Iyyar 5769Tremping (hitchhiking) into Jerusalem Erev Shabbath, I had an opportunity to take a picture of the huge billboard at the entrance to Shiloh, Shevuth Rahel, and their surrounding hilltop communities. The sign next to the blond haired, blue-eyed boy, dressed up in a Kohen Gadol (High Priest) costume, reads "Yehudah and Shomron (Judea and Samaria), the story of every Jew."
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Stop Raping Israel: More Codependent YeSh"A Coucil PR Crap

Chesler Chronicles » Let Us Praise Extraordinary Activists Who Stood Against Radical Islam in Times Square.

Let Us Praise Extraordinary Activists Who Stood Against Radical Islam in Times Square.


My esteemed colleague, Carolyn Glick, recently penned an article for the Jewish Press in which she praised individual American Jewish grassroots activists as “extraordinary Jews,” who, on their own, and without any support from larger Jewish organizations have, one by one, been ensuring that strong pro-Israel views are being heard in America. Glick views these individuals as “part of a growing (volunteer) army of individual Jews throughout the U.S. who are moved to act by their conviction that Israel must be defended against the expanding alliance of the international Left and the forces of global jihad.”

And now, let us praise (and continue to praise) those extraordinary grassroots civilians who organized yesterday’s rally in Times Square against Radical Islam and those 300-500 people who came and stood in the driving rain to listen to the words of Sikhs, Hindus, Jews, Muslims, Buddhists, and Christians, direct and indirect victims of Islamic terrorism, enslavement, and persecution, who came together to stand against a common global enemy.
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Chesler Chronicles » Let Us Praise Extraordinary Activists Who Stood Against Radical Islam in Times Square.

German detectives cast doubt on demise of Nazi 'Doctor Death' - Haaretz - Israel News


German detectives cast doubt on demise of Nazi 'Doctor Death'

By News Agencies
Tags: Germany, Dr. Death

BERLIN - German investigators have doubts over a media report that Nazi war criminal Aribert Heim, known as "Doctor Death," died in Egypt in 1992, Der Spiegel magazine said.

German public television channel ZDF and the New York Times said in February that that Heim died of bowel cancer in 1992, citing his son and acquaintances in Cairo.
But a report by Der Spiegel to be published Monday said investigators believed the ZDF and Times report did not provide "any proof of his death" and were continuing to examine "every lead" on the Austrian-born Nazi.
In particular, they believe Heim's circle of support during his time on the run was wider than was previously thought, and that he received money via wire transfers from Switzerland and the U.S. and letters and letters and cash from messengers.
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German detectives cast doubt on demise of Nazi 'Doctor Death' - Haaretz - Israel News

Waiting for the magic carpet - Haaretz - Israel News


Waiting for the magic carpet

By Natasha Mozgovaya

CHURACHANDPUR, India - When Asher Kipgen is asked the Hebrew name of his father, who immigrated to Israel six years ago from a village in the northeastern Indian state of Manipur, he blurts out "Netanyahu" without thinking twice. The real name of his father, who lives in Kiryat Arba, is Natan, but the mention of Prime Minister Benjamin Netanyahu's name is no coincidence. Many of the 7,232 members of the Kuki, Mizo, Lushai and Shin tribes carefully followed the elections in Israel, in the hope that the new prime minister of Israel would bring them to the country.

That's because they consider themselves Bnei Menashe, residents of northeastern India, along the border with Burma and Bangladesh, who claim descent from one of the Ten Lost Tribes of Israel, who were sent into exile by the Assyrian Empire more than 27 centuries ago.
Since hearing rumors last summer that the Israeli government planned to bring the Bnei Menashe to Israel, Kipgen and his family have been waiting - though they aren't concerned about what to bring with them.
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Waiting for the magic carpet - Haaretz - Israel News
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