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20 hours ago
Thursday, 9 April 2009
KOSHER CDOs
In a few hours it will be Pessach (Passover). We've been cleaning for weeks, hunting and destroying all vestiges of chametz (bread, yeast, etc), in the Jewish version of Spring Cleaning. Thank God that's behind us!
A thousand years ago or more, a sack of legumes in Europe was found to contain - horror of horrors! a few grains of wheat. Immediately, the local rabbis added legumes to the list of forbidden food for Pessach. The Sephardi rabbis, meanwhile, didn't loose their cool, and moved on to the next sack. Thus was born one of the more significant differences between Ashkenazi and Sephardi Jews: that the Ashkenazi ones eat very little over Pessach, while the Sephardi ones do without bread but mostly get on with life.
A thousand years later, the divide has broadened far beyond what anyone could ever have imagined. The Sephardi Jews (about half of the Israelis), are busy using modern food technology to invent yeast-less alternatives for just about every food product you can think of except whole wheat bread, to the extent that Pessach for them is no more bothersome than a mild itch.
The Ashkenazi folks, meanwhile, have taken the opposite track. Legumes, you see, have derivatives. Vegetable oil, for example. So any food with vegetable oil must be prohibited, obviously. Vegetable oil has its derivatives: sardines, for example, which are canned in it. OUT! CHAMETZ! Modern food processing being what it is, the danger of legume derivatives is, however, far worse even than that. Many types of cheese, for example, are processed in factories within sight of roads on which drivers may travel with sardine sandwiches in their glove compartments: HA! NO CHEESE!
I spoof you not. The art of derivatives of derivatives of derivatives which recently brought down the world economy could easily have been foreseen, had anyone given it any thought, by observing the sheer idiocy with which we Ashkenazi folks root out any shades of memories of that unfortunately poorly packed sack of Humus somewhere along the Upper Rhine in the year 867 Anno Domini.
Chag Sameach - Have a fine holiday. Easter, too.
taken from:Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
IS EUROPE DYING ?
The Economist reviews a new book by Jonathan Bate, Soul of the Age; A Biography of the Mind of William Shakespeare. The central device of the book is the assumption that by knowing more about England in Shakespeare's day, we can better understand him.
Of course, with great writers it often goes the opposite way: their perception about their time is so clear it becomes prescience. The problem, of course, is figuring out in real time which of them has it right, and should be heeded, and which are merely bloviating; most of us resolve the matter by projecting prophetic significance on the artists who say what we think, while decrying the blindness or obtuseness of everybody who doesn't agree with us and our preferred artists.
So, in that spirit, you might want to go read Adam Kirsch, Life on Venus: Europe's Last Man, at World Affairs Journal. His article has a decidedly 2003-ish tone to it, with echoes of the Old-Europe-New-America argument: Europe is dying, America is vibrant. Yet it's an interesting read because while two of his exhibits were written in the 1990s, his central exhibit, Ian McEwan's Saturday, would probably be tagged as more American than European in the parameters of that argument. Kirsch's reading, however, is that McEwan is fundamentally European, and moreover, dying European, in the way he resolves the tension between the barbarians and the civilized with a poem, the beauty of which mesmerizes the barbarian. Bollocks, says Kirsch (well, not with that word).
Maybe it's not such a 2003-ish topic. Earlier this week I poked fun at the Guardian for deceiving itself about Obama's intentions for Afghanistan; since it was the Guardian-wing of America that propelled Obama forward in the initial Democratic primary race (though not all the way into the White House: they don't have that power), the issue may soon surface again; if Kirsch is right, it's the meta-narrative of our generation.
taken from:Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
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