Showing posts with label Holocaust. Show all posts
Showing posts with label Holocaust. Show all posts

Sunday, 16 October 2011

Love of the Land: Tobin - FDR Didn’t Try to Save Middle East Jews

Tobin - FDR Didn’t Try to Save Middle East Jews

Jonathan Tobin
Commentary/Contentions
12 October '11

http://www.commentarymagazine.com/2011/10/12/fdr-middle-east-jews-holocaust/#more-770936


One of the staples of American Jewish history is the periodic surfacing of books or articles dedicated to reviving the tarnished reputation of Franklin Delano Roosevelt. The one-way love affair that characterized the relationship between FDR and Jews has never quite recovered from the publication of Arthur D. Morse’s seminal 1967 book, While Six Million Died: A Chronicle of American Apathy, and it was pretty much destroyed by David S. Wyman’s more scholarly and equally important 1984 work ,The Abandonment of the Jews: American and the Holocaust 1941-1945. Both books and the subsequent scholarship they inspired constructed an ironclad case pointing to FDR’s indifference and the impact of his failure to act on the fate of European Jewry.

Yet that hasn’t stopped FDR’s defenders from sallying forth every now and then to restore a bit of the luster to his legacy with varying success. But as wrongheaded as some entries in this genre may be, you’d have to go far to find one as foolish and patently disingenuous as the piece that appeared in the most recent issue of the Forward by former Manhattan district attorney Robert Morgenthau and New York University Law Professor Frank Tuerkheimer. They claim Roosevelt’s “Germany first” war policy saved the Jews of the Middle East. But the notion the fate of the Jews had even the tiniest impact on his decision is not only unproven; it is absurd.

It is true that had the United States decided to concentrate its forces for a counter-attack on Japan in the aftermath of Pearl Harbor that may well have prolonged the war in Europe. It is also conceivable though not likely such a decision would have led to a complete British collapse in North Africa. If that had happened, it might have led, as Morgenthau and Tuerkheimer assert, to the fulfillment of the dreams of Haj Amin Husseini, Germany’s Palestinian Arab ally, who wished to bring the Holocaust to Palestine. Had Germany held North Africa longer, it might also have led to the complete destruction of the Jewish communities of Libya, Tunisia, Algeria and Morocco.



But before we begin the hosannas to FDR’s choice that saved the Jews, it should be understood that the documentary evidence shows Jewish considerations played no role whatsoever in this decision. “Germany first” was based on military and political criteria that centered on the survival of Britain and the realization that Hitler’s Germany was a far greater threat to the United States than Imperial Japan. This did go against the grain of American public opinion in December 1941, which thirsted for revenge against the Japanese. But FDR had settled on this policy even before America entered the war. Neither at that time nor in the early months of the American war effort was there any interest in Washington in the life or death of Jews in the Middle East or those already in the clutches of the Nazis for that matter.

As for Husseini’s Holocaust fantasy, though the documents about his plot that have recently been uncovered give proof positive of Palestinian Arab complicity with the Nazis, the chances of their fulfillment were minimal. Though Rommel’s victories scared the Allies, the inability of the Germans to maintain a secure supply line to his forces via an Allied-dominated Mediterranean Sea doomed his chances of ever entering Cairo, let alone Jerusalem and Tel Aviv. Germany’s priority during this period was the invasion of the Soviet Union, where their conquests led directly to the slaughter of two million Jews.

When faced with specific requests to act to save Jews, the United States consistently failed to act until early 1944 when Morgenthau’s father secured FDR’s reluctant approval for funding of a War Refugee Board that dissident Jewish activists had clamored for. Despite little support from the administration and scarce funding, that Board did wind up helping to save hundreds of thousands of Hungarian Jews during the last year of the war. But rather than serve as evidence of Roosevelt’s good will, the efforts of the War Refugee Board only illustrate that had the U.S. acted decisively earlier in the conflict, far more Jews would have been spared.

American involvement in the war in North Africa was decisive in the rout of the Axis on that continent, and thus saved many Jewish and non-Jewish lives. One can similarly argue had the United States not fought in Europe at all, many Jews who survived the Holocaust would have perished. But though Americans can be said to have helped save civilization during World War II, the impact of this victory on the Jews was purely incidental.

Given the political and strategic choices facing the United States in December 1941, any decision other than “Germany First” was unlikely. Franklin Roosevelt deserves great credit for his leadership in defeating the Axis. But his goal was to help save Britain (though not its empire) in order to achieve that victory. Helping the Jews or limiting the impact of the Holocaust played no role whatsoever in his thinking. To imply anything else or to assert that this decision makes him some sort of hero to the Jews is an absurd distortion of the historical record.

If you enjoy "Love of the Land", please be a subscriber. Just put your email address in the "Subscribe" box on the upper right-hand corner of the page.


Love of the Land: Tobin - FDR Didn’t Try to Save Middle East Jews

Thursday, 15 April 2010

Love of the Land: Lessons of the Holocaust

Lessons of the Holocaust


Moshe Feiglin
Manhigut Yehudit
27 Nissan, 5770
11 April '10

Translated from the NRG website

I am very ashamed of the Holocaust. How my people were taken, stripped, humiliated, tortured and led to their deaths - before the eyes of the joyous Poles, Ukrainians, French and other offspring of Christian enlightenment; how newborn babies were impaled on pitchforks on the way to the death pits; how millions were led to the factories of death, and suffocated and burned, fertilizing the fields of Poland and Europe with our people’s ashes - with almost no resistance.

I am very proud of the Holocaust. If the German Asmodeus - the most explicit essence of absolute evil ever revealed in history - sees me, the Jew, as its ultimate enemy, then that means that I am on the other end of the scale. In other words, there is something very good about my people. If the German Asmodeus represents absolute evil, then it is very afraid of the absolute good - G-d - that I represent.

There is no way to explain the Holocaust. I know survivors who are not on speaking terms with G-d. I know many who are the opposite. I have no right to go there – and I have neither the ability nor the desire to do so. But irrespective of the theological questions surrounding the Holocaust, one thing clearly occurred in its wake: Jewish history stopped being written in exile and started to be written in the Land of Israel.

Very soon, for the first time since the First Temple period (!), the majority of the Jewish People will be living in the Holy Land. This fact constitutes a spiritual critical mass. Jewish law changes in several realms by virtue of the demographic fact that “most of its sons are on [the land].” The absolute number that we are approaching in the Land of Israel is chilling. Six million.

G-d, Who chose us to be His eternal people and to attest to His existence, has made us a target for extermination by every evil in the world. It is certainly understandable why there are Jews who constantly try to escape this fate. As individuals, this may be possible – an individual may be able to assimilate and rid him/herself of this trouble. But as a people, we cannot escape our destiny. We cannot exist without it.

When the time of national awakening comes, when the gates of the Land open before us but we insist on remaining merely the bearers of religion in exile - the ground burns under our feet. And when we flee to the other extreme, create an alternative Israeli nationalism and shun Judaism and the Torah, then even if we have decided that we are no longer Jews, but only normal Israelis, even if we have established a modern state and hold 200 atom bombs in our nuclear arsenal - we are still six million Jews under the mounting danger of annihilation.

(Read full article)

Love of the Land: Lessons of the Holocaust

Tuesday, 13 April 2010

Love of the Land: The Irony of “Never Again”

The Irony of “Never Again”


Rick Richman
Contentions/Commentary
13 April '10

In his important post on the necessity of doing more than simply saying “Never Again,” Jonathan noted that Iran “ironically denies the Holocaust while plotting a new one.” But it is not ironic — it is rather part of three contradictory propositions that nevertheless reinforce each other.

Iran simultaneously denies the Holocaust, threatens a new one, and accuses Israel of being a Nazi regime. It denies what the Nazis did, announces plans to do it again, and accuses the prospective victims of being Nazis. Those propositions are crazy, but the more important point is they are parts of an integrated plan.

The plan involves, first, denying the historical legitimacy of Israel. In the view of many Muslims, Israel is simply a Holocaust guilt offering imposed by the West on blameless Arabs. It is a view unfortunately given credence by President Obama’s Cairo address, which mentioned the “tragic history” of the Jewish people as the justification for Israel — not the 3,000-year connection to the land, nor its central place in Jewish ritual for millennia, nor the fact that modern Zionism began in the 19th century, long before the Holocaust. But Iran denies the Holocaust to challenge even the “tragic history” as a basis for a Jewish state.

The second part of the plan is to announce that the goal is not a Palestinian state, but the elimination of the Jewish one — and to demonstrate that the announcement produces no penalty. Indeed the goal gains legitimacy from its repeated proclamation and the repeated failure of the West to respond. There is no UN resolution condemning Iran for threatening another member of the UN, no refusal to deal with a regime that is openly advocating a new Holocaust — only an outstretched hand, endlessly outstretched. It confirms Iran’s belief (and its argument to its allies) that the West will ultimately abandon the Jewish state, just as it abandoned the Jews.

(Read full post)

Love of the Land: The Irony of “Never Again”

Love of the Land: In the Shadow of Iran, Holocaust Remembrance Must Have a Purpose

In the Shadow of Iran, Holocaust Remembrance Must Have a Purpose


Jonathan Tobin
Contentions/Commentary
12 April '10

At synagogues and community centers, as well as city halls and statehouses around the country, Americans gathered yesterday and today to mark Yom HaShoah, the date in the Jewish calendar that commemorates the tragedy of the Holocaust. The choreography of these events is invariably the same. Community leaders, clergymen, and politicians, as well as representatives of the dwindling band of survivors, will speak of the importance of remembrance of this great crime and vow that “Never again” will the world stand by and watch as a people is slaughtered. Prayers will be said and songs that invoke the pathos of the victims as well as the heroism of those who resisted the Nazis and their collaborators will be sung. All this is right and proper and appropriate. And it is also utterly insufficient.

The notion that the example of the Holocaust would be used to mobilize the world to prevent subsequent acts of genocide was always a bit optimistic. Yet some well-meaning educators thought the memory of the Shoah must be morphed into a more general concern for humanity lest it be seen as merely a parochial concern. In addition, those who sought to downplay contemporary threats to Jewish life particularly derided the idea that Holocaust remembrance must have specific lessons for Jews about powerlessness and sovereignty. For those like New York Times columnist Tom Friedman, who once referred to Israel as “Yad Vashem with an air force,” the worry was that Israel and its friends were so obsessed by the Holocaust that they were unwilling to make peace with the Arabs. This was an absurd charge against a country that would spend two decades making concessions and peace offers to Palestinian groups that still refuse to recognize the Jewish state’s legitimacy within any borders.

But in 2010 these post-Zionist dismissals of the existential threats to Israel are even more out of touch with reality than in the past. Even as the speakers at Yom Hashoah ceremonies recited the words “never again,” the leaders of the Islamist regime in Iran (whose president ironically denies the Holocaust while plotting a new one) were happily noting the international community’s weak response to their plans for the development of a nuclear weapon. The entire world is threatened by this prospect but we all know that the priority target for Iran and its terrorist allies Hezbollah and Hamas is the State of Israel.

(Read full post)


Love of the Land: In the Shadow of Iran, Holocaust Remembrance Must Have a Purpose

DoubleTapper: Tuvia Bielski Action Figure

Tuvia Bielski Action Figure

Daniel Craig played Tuvia Bielski in the movie Defiance
Check out this Tuvia Bielski action figure created by fellow blogger Alex

There are many more pictures here


The attention to detail is incredible and his blog is well worth a visit


DoubleTapper: Tuvia Bielski Action Figure

Sunday, 11 April 2010

DoubleTapper: Holocaust Martyrs' and Heroes' Remembrance Day begins at sunset

Holocaust Martyrs' and Heroes' Remembrance Day begins at sunset

"Take heed... lest you forget the things your eyes have seen... and tell them to your children, and their children after them"
(Deut. 4:9)

Holocaust Martyrs' and Heroes' Remembrance Day 2010
Yad Vashem - The Holocaust Martyrs' and Heroes' Remembrance Authority
Holocaust Martyrs' and Heroes' Remembrance Day (Yom Hashoah in Hebrew) is a national day of commemoration in Israel, on which the six million Jews murdered in the Holocaust are memorialized. It is a solemn day, beginning at sunset on the 27th of the month of Nisan (April 11-12) and ending the following evening, according to the traditional Jewish custom of marking a day. Places of entertainment are closed and memorial ceremonies are held throughout the country.

The central ceremonies, in the evening and the following morning, are held at Yad Vashem and are broadcast on the television. Marking the start of the day - in the presence of the President of the State of Israel and the Prime Minister, dignitaries, survivors, children of survivors and their families, gather together with the general public to take part in the memorial ceremony at Yad Vashem in which six torches, representing the six million murdered Jews, are lit.

The following morning, the ceremony at Yad Vashem begins with the sounding of a siren for two minutes throughout the entire country. For the duration of the sounding, work is halted, people walking in the streets stop, cars pull off to the side of the road and everybody stands at silent attention in reverence to the victims of the Holocaust. Afterward, the focus of the ceremony at Yad Vashem is the laying of wreaths at the foot of the six torches, by dignitaries and the representatives of survivor groups and institutions. Other sites of remembrance in Israel, such as the Ghetto Fighters' Kibbutz and Kibbutz Yad Mordechai, also host memorial ceremonies, as do schools, military bases, municipalities and places of work.

"The Voice of the Survivors" - The Central Theme for Holocaust Martyrs' and Heroes' Remembrance Day 2010

This year’s central theme for Yom Hashoah is "The Voice of the Survivors", focusing on the many different ways survivors have contributed to Holocaust remembrance and commemoration over the years. Since the end of World War II and even before, survivors of the Holocaust have been key to keeping alive the memory of lost communities, families and individuals who perished in the Shoah.
Their testimonies told personally, written and recorded are a vital source for much that we know today about the Holocaust and are a clarion call to successive generations to keep this memory alive into the future. Through their voices the survivors have kept the commandment to remember the past and teach it to future generations. On this Yom Hashoah we pay tribute to the Holocaust survivors - those who have, despite the pain, shared their stories so that we should all remember and learn the lessons of mankind’s darkest hour, and those who have devoted their lives to the cause of Holocaust commemoration, whether through education, research, literature, music, art, or other channels.

Throughout the Yad Vashem website the voices of the survivors infuse exhibitions, historical narratives, teaching units and ceremonies with content and with meaning. Many of those testimonies have been specially compiled and can be accessed either topic or location.

"For whoever listens to a witness becomes a witness."
Excerpt from a speech given by Elie Wiesel at Yad Vashem

"Unto Every Person There is a Name"

Six million Jews, among them 1.5 million children, were murdered in the Shoah while the world remained silent. The worldwide Holocaust memorial project "Unto Every Person There is a Name", now in its 21st consecutive year, is a unique project designed to perpetuate their memory as individuals and restore their identity and dignity, through the public recitation of their names on Yom Hashoah - Holocaust Martyrs' and Heroes' Remembrance Day. By personalizing the individual tragedies of the Jewish victims of Nazi Germany and its collaborators, this project counters persistent efforts by enemies of the State of Israel and the Jewish people to deny the reality of the Holocaust and cast it as history’s seminal hoax.

"Unto Every Person There is a Name" is conducted around the world in hundreds of Jewish communities through the efforts of four major Jewish organizations: B'nai B'rith International, Nativ, the World Jewish Congress and the World Zionist Organization. The project is coordinated by Yad Vashem, the Holocaust Martyrs’ and Heroes’ Remembrance Authority, in consultation with the Israel Ministry of Foreign Affairs and enjoys the official auspices of the President of the State of Israel Shimon Peres. In Israel, "Unto Every Person There is a Name" has become an integral part of the official Yom Hashoah commemoration ceremonies, with the central events held at the Knesset and at Yad Vashem with the participation of elected officials, as well as events throughout the country.


"Everyone has a name"
Poem by Zelda
[translated from Hebrew]

Everyone has a name
given to him by God
and given to him by his parents.
Everyone has a name
given to him by his stature
and the way he smiles.
and given to him by his clothing
Everyone has a name
given to him by the mountains
and given to him by the walls.
Everyone has a name
given to him by the stars
and given to him by his neighbors.
Everyone has a name
given to him by his sins
and given to him by his longing.
Everyone has a name
given to him by his enemies
and given to him by his love.
Everyone has a name
given to him by his holidays
and given to him by his work
.Everyone has a name
given to him by the seasons
and given to him by his blindness.
Everyone has a name
given to him by the sea and
given to him
by his death.

From here

DoubleTapper: Holocaust Martyrs' and Heroes' Remembrance Day begins at sunset

Sunday, 28 February 2010

Love of the Land: Jewish History Never Ends

Jewish History Never Ends


Daniel Greenfield
Sultan Knish
27 February '10

We all know the famous Santayana quote, "Those who cannot remember the past, are condemned to repeat it." But why is it that we are so forgetful that we cannot remember the past, and thus must keep repeating it, over and over again?

Human self-centeredness convinces us of our own specialness and uniqueness, and all too easily fosters the historically fallacious idea that we are living in a unique time and a special age. That we have left behind history with our progress and our achievements, and with our very existence. That we exist now apart from the great roll of human history. And as soon as we become convinced of this idea, the past comes sneaking up on us, dooming us to repeat it.

That is why it is so very dangerous to forget history, to sacrifice the past to our own egotism, to convince ourselves that it doesn't matter anymore. And that is why so many of the Jewish holidays are historical holidays. To observe the Jewish calendar, is to immerse oneself in Jewish history. Its holidays do not simply link the present to the past, they incorporate the past into the present, making them into one great whole.

In the winter, we rise up against an empire and fight for our freedom. In the early spring we are sentenced to death and fight for our lives in the streets of the Persian Empire. We build pyramids for a Pharaoh, feel the lash on our skin and are led out through the Red Sea by the hand of G-d. In the summer our temples fall and we are led into exile. In the fall, we wait out the desert heat of the Exodus in booths as we prepare for our new life. We cannot let go of history, because we are history. It is the history we have carried with us in our calendar, for our holidays and our history are one.

To observe Purim now and hear the Megillah read, is to bear witness to a planned Holocaust that is aborted at the last minute. Someone who comes to sit and hear the Wannsee Conference take place in Persia, 2500 years ago, understands that the Holocaust was not a new development, but a very old one. That is what too many Jews failed to understand in 1939. It is what too many Jews fail to understand in 2010. Because history has never ended. History never ends until it is done.

(Read full article)


Love of the Land: Jewish History Never Ends

Sunday, 21 February 2010

Love of the Land: Yad Vashem sidelines N. African victims of Nazism

Yad Vashem sidelines N. African victims of Nazism


Bataween
Point of No Return
21 February '10

A Jew who suffered under the Nazi occupation in Tunisia will have his story recorded by the Ben Zvi institute in Jerusalem, while the tribulations of a Jew who suffered in France will be studied at the Yad Vashem Holocaust memorial. Why the discrepancy? asks Edith Shaked, a Tunisian-born university lecturer who has dedicated the last ten years to teaching the Holocaust in the US. The remit of Yad Vashem, she points out in Opinion Forum, was originally to memorialise the Holocaust all over the world, not just its impact on the Jews of Europe.

Israel and the Holocaust – Is there an authentic historical perspective?
Jacques and Isabelle silently left the compound of Yad Vashem (YV), Israel’s official memorial to the Jewish victims of the Holocaust and the world center for documentation, research, and education about the Holocaust. It was noon and they went for lunch. As per their French custom, they ordered a cappuccino. They talked about the period when defeated France was occupied by Nazi Germany during World War II.

Their stories were very similar, because they were both French Jews. They remembered how the Nazis went door-to-door to count them. They remembered the racist and discriminatory laws enacted to gradually purge the Jews from economic, professional, and educational public life. Jacques’ father couldn’t work as a doctor, and Isabelle’s mother couldn’t work as a lawyer.

(Read full story)


Love of the Land: Yad Vashem sidelines N. African victims of Nazism

Monday, 15 February 2010

DoubleTapper: The Auschwitz Album

The Auschwitz Album

Please pass this around, to help assure that people will continue to bear witness to this evil legacy

From here



DoubleTapper: The Auschwitz Album

Thursday, 11 February 2010

Love of the Land: Why Serge Klarsfeld is on a fool's errand

Why Serge Klarsfeld is on a fool's errand


Bataween
Point of No Return
11 February '10

You know that feeling of exasperation you get when some bumbling but well-meaning old relative tries to intervene in a family row, but only manages to make things worse? That was how I felt when I read news of Serge Klarsfeld's latest tour of the Arab world.

Under the auspices of the Aladdin project, sponsored by UNESCO, the French veteran Nazi hunter, whose father was deported to a death camp, has just concluded in Baghdad a series of talks on the Holocaust in Tunis, Cairo, Amman, Istanbul, Rabat, Jerusalem and Nazareth in northern Israel. His purpose? To fight Holocaust denial in the Arab world.

In itself, that is a perfectly laudable objective. We know that Holocaust denial has reached epidemic proportions in Arab and Muslim countries. Only through Holocaust education might a future Holocaust be prevented. And Arabs who understand the full extent of the mass murder by industrialised methods of a third of the Jewish people might just begin to appreciate the need for a Jewish state.

Except that the 73-year-old Klarsfeld went further, and set up a false moral equivalence between Jewish suffering under the Nazis and Muslim suffering at the hands of the Israelis. In Baghdad on Monday he urged Muslims and Jews 'to learn about their mutual suffering as a way to bring them closer.'

"We must spread knowledge about works showing the common ties between Jews and Muslims, because Muslims also suffered from colonialism and humiliation...I understand that those who have lived under English and French colonialism would also want to speak of their suffering and of those who suffer Israel's presence on what they consider their land.

(Read full article)

Love of the Land: Why Serge Klarsfeld is on a fool's errand

Friday, 5 February 2010

Love of the Land: Israel, the Holocaust and the Survival Lesson

Israel, the Holocaust and the Survival Lesson


Daniel Greenfield
Sultan Knish
03 February '10

Last week's Holocaust Memorial Day, part of that dubious practice in which we assign one day to important events and people, Mothers, Grandmothers, Presidents, Veterans, WW2 and forget them the rest of the time, has come and gone. But the Holocaust itself was long ago co-opted to promote a humanist philosophy of universal tolerance, and in doing so it was universalized and turned into nothing more than another reason we all need to learn to get along.


Some have expressed wonderment that European countries and cities where Muslim persecution and violence is intimidating and driving out Jews at a rate unseen since the 1930's are still going through the farce of holding official ceremonies, nodding at how awful the whole thing was and beaming confidently that it can never happen again. But the humanist hijacking of the Holocaust is only another of the weapons used to promote tolerance toward Muslims, and intolerance toward Jews.

The universalization of the Holocaust was also the dejudaization of the Holocaust, turning the dwindling number of survivors into props in the great international classroom of tolerance, even as rocks are being thrown at their heads by the Muslim beneficiaries of that school of tolerance. All the while the humanist hijackers of the Holocaust who vociferously insist on using the murder of six million Jews as an illustration in their multicultural curriculum, angrily denounce any Jews who actually try to connect the hate toward Jews then and the hate toward Jews no. The same humanists who cynically exploit the Holocaust in their distorted version of history can always be counted on to jump up and denounce Jews for... exploiting the Holocaust.

But the Holocaust does indeed have a very important lesson to teach both Jews and non-Jews. Not the lesson of universal tolerance, but the lesson of the need for individuals and communities to be able to defend themselves.

There are essentially two responses to the Holocaust. The first is the humanist one, which treated the murder of six million as a "teachable moment" in which the world could be led to a great moral awakening that would insure that nothing like it could ever happen again. Ridiculous amounts of Jews and non-Jews in the West accepted it as a given, just as they had accepted it as a given in the 1930's that no such event could ever take place in a civilized country. That faith in human moral evolution was a product of the Enlightenment and for all its pretenses at a higher morality, was based on the arrogant notion that people were becoming progressively more moral, as they became more educated. That correlation was the product of a misplaced faith in culture as morality. The Nazis conclusively demonstrated that technological and cultural sophistication is not indivisible from morality, that one can be a cultured monster after all.

(Read full post)

Love of the Land: Israel, the Holocaust and the Survival Lesson

Sunday, 31 January 2010

Love of the Land: The good cop goes to Auschwitz

The good cop goes to Auschwitz


By appearing to identify with the concentration camp’s victims, MK Barakei implies an analogy between them and Palestinians.

Sarah Honig
Another Tack/JPost
29 January '10

Arab-Muslim attitudes to the Holocaust are manifold, cunningly complex and often ostensibly contradictory. But these apparent incongruities are predominantly tactical. The endgame is how to best combat the remnants of Europe’s destroyed Jewry and their descendants in Israel. The common denominator for the diverse ploys is an underlying hypocrisy that allows Holocaust-justification, Holocaust-denial and cynical Holocaust-exploitation to thrive simultaneously in Arab discourse.

MK Ahmed Tibi (Ra’am-Ta’al), whose parliamentary salary is paid by you and me, not infrequently invokes the old canard that the Holocaust’s true victims were Palestinian Arabs, whom a guilt-ridden West saddled with the unwanted Jewish state. In other words, hapless Arabs paid Europe’s penalty despite their self-proclaimed innocence. Tibi, incidentally, who loses no opportunity to undermine anything of potential advantage to the Jewish state (even acceptance to the OECD), was just voted the most popular politician in Israel’s Arab sector. This was the uniform finding of the three leading Israeli-Arab papers: Panorama, Kul al-Arab and a-Sinara.

The second most popular Israeli-Arab politician, according to all three polls, is Hadash MK Muhammad Barakei, who created a stir with his decision to join the Knesset delegation to the Auschwitz liberation memorial ceremony.

Tibi and Barakei often play bad cop and good cop, respectively. Both, as a preliminary measure to dismantling Israel, wish to replace the Jewish state with “a state-for-all-its-citizens.” Both reject its national anthem, flag, emblem and Declaration of Independence.

Tibi is generally rowdier. As Yasser Arafat’s sidekick, he once headed a delegation of hundreds of Israeli-Arabs to Ramallah, where they shrilly chanted “a million shahids [martyrs] will march on Jerusalem,” and “we will open al-Aksa’s gates with the shahids’ blood.”

(Read full article)


Love of the Land: The good cop goes to Auschwitz

Wednesday, 27 January 2010

DoubleTapper: International Holocaust Remembrance Day in Warsaw Poland

International Holocaust Remembrance Day in Warsaw Poland

I'm in Warsaw Poland and today is International Holocaust Remembrance Day

In the frigid negative temperatures I walked through the streets of Warsaw to honor the Jews that were murded here by the Nazi's.

I stopped off at 18 Mila street to remember Mordechai Anielewicz,and the ZOB.



Then I walked up Mila Street to Zamenhofa and turned right and headed towards Mordechai Anielewicz street and the memorial to the heroes of the Ghetto Uprising.


The Memorial is huge and made from bronze and granite ordered by Hitler to be used to build a monument honoring Germany’s victory. Instead it was used by Natan Rappaport to create thisc monument honoring the Jewish heroes of the Warsaw Ghetto Uprising



Notice the ice crystals on my neck warmer and snow in the picture.
It's currently about 70 Degrees warmer in Israel then in Poland.


I;ll try to get some pictures in the daylight tomorrrow.

The history of the Warsaw Ghetto is here

DoubleTapper: International Holocaust Remembrance Day in Warsaw Poland

Wednesday, 7 October 2009

Love of the Land: Michael Oren on Holocaust Denial and the Goldstone Report

Michael Oren on Holocaust Denial and the Goldstone Report


Jennifer Rubin
Contentions/Commentary
07 October 09

Michael Oren’s must-read column is both a defense of his prime minister’s UN speech (as a necessary rebuttal to Holocaust denial) and an insightful explanation as to why the Goldstone report is so insidious. And, yes, the two are very much related.

On Bibi Netanyahu’s UN speech, Oren takes exception to those in Israel who didn’t care for the notion that its prime minister should stoop to, in effect, debating the “Iranian thug”:

Perhaps because they were raised in a society suffused with Holocaust consciousness, some Israelis might be unaware of the extent of ignorance of the Final Solution throughout the world, even in the United States, and especially among youth. Confronted with the enormity of the horror, many young people today–much like American Jewish leaders in 1942–react with incredulousness, rendering them susceptible to denial. Millions of Muslims, moreover, subscribe to the syllogism: If Israel was created by Europeans out of Holocaust guilt, and the Holocaust never occurred, then Israel’s existence is unjust. Where better than the General Assembly, a body established in response to World War II and affording a global audience, to reaffirm the veracity of an event now so widely questioned if not refuted?

But it is in taking on the Goldstone report that Oren provides the most critical analysis. He explains that the report ignored Hamas’s effort to deploy women and children as human shields (in order to maximize casualties and their own vicious propaganda campaign) and instead “handpicked Hamas witnesses, several of them senior commanders disguised as civilians, and uncritically accepted their testimony. Inexorably, the report, which presumed Israel’s guilt, condemned the Jewish state for crimes against humanity and for mounting a premeditated campaign against Gaza civilians.” This is, he explains, worse than Ahmadinejad’s Holocaust-denial act:

The Goldstone Report goes further than Ahmadinejad and the Holocaust deniers by stripping the Jews not only of the ability and the need but of the right to defend themselves. If a country can be pummeled by thousands of rockets and still not be justified in protecting its inhabitants, then at issue is not the methods by which that country survives but whether it can survive at all. But more insidiously, the report does not only hamstring Israel; it portrays the Jews as the deliberate murderers of innocents–as Nazis. And a Nazi state not only lacks the need and right to defend itself; it must rather be destroyed.

And that brings us once again to the timid and equivocating U.S. response to the Goldstone report. Surely someone in the administration must understand Oren’s central point — that the report strikes at the Jewish state’s right to exist and defend itself. Or is it that all facts and all positions are subject to the Obama split-the-baby school of foreign policy? “Well, yes, the Goldstone report is bad, but we don’t want to aggravate the Palestinians” is the formulation that seems to have prevailed. Forget for a moment that it is not the “Palestinians” who might be most aggrieved by a forceful condemnation of the Goldstone report, but Hamas. (We are still in favor of undermining and delegitimizing Hamas, right? Maybe not so much.)

The Goldstone report may come before the Security Council today. If so, we will see how the U.S. reacts and whether we finally get a fulsome response. It nevertheless remains deeply disturbing that the U.S. has tried to slide by with saying and doing as little as possible on this latest round of Israel-bashing. It is part of a disastrous and morally offensive strategy — distance ourselves from Israel, downplay threats to the Jewish state, ingratiate ourselves with Israel’s foes, and fudge historical events to fit the desired narrative (i.e., both sides are equally to blame). Let’s see if the Obama team has learned anything from the collapse of its settlement gambit (the most vivid example of this approach) and can step back from the cliff of moral equivalence.



Love of the Land: Michael Oren on Holocaust Denial and the Goldstone Report

Saturday, 12 September 2009

Love of the Land: Four Left Wing Myths About Israel

Four Left Wing Myths About Israel

Sultan Knish
10 September 09

Myth 1: "Israel was created because Europe felt guilty about the Holocaust."

This left wing myth has been widely repeated, most recently by Desmond Tutu. While blatantly false on a level that even the most serious anti-Israel historian can recognize, it persists because its function is to delegitimize as the product of post-war colonial guilt, rather than longstanding Israeli national aspirations.

Israel was not created in 1947. By 1947, Israel already was a functioning country with a language, culture, agriculture, universities, newspapers and military forces which proved capable of defending against the armies of several Arab nations. The only thing that happened after the Holocaust was a UN vote in 1947 was for a partition plan that was never implemented because the Arab world instead chose to try and destroy Israel. Israel however would have declared independence and fought for its own survival, with the same exact outcome, regardless of UN Resolution 181. This vote is often described as creating Israel, but it was more accurately an attempt to settle the borders of Israel that failed because of Arab genocidal hostility that expressed itself not only toward Israel, but toward the Jews living in Arab lands.

Nor did post-war European colonialism create Israel. Britain, which was the colonial power in the region, was against Israel's independence and abstained in the UN vote. The majority of votes for Resolution 181 came from non-European countries, primarily in Latin America and Eastern Europe, such as Bolivia, Brazil, Panama, Peru and Poland, Ukraine and the Soviet Union. 7 European countries voted Yes, most of them Northern European states such as Sweden and Denmark, which experienced only a limited impact of the Holocaust. 12 Latin American countries voted Yes. Twice the number. And all of them countries that had their own national aspirations and had fought against colonialism.

Post-Holocaust guilt was not the reason Resolution 181 passed. Less than a third of the 33 votes came from countries where the Holocaust had taken place. The reasons were varied and different. Some Latin American countries identified with Israel's national aspirations and some sought economic ties. Truman was influenced by the desire for Jewish votes in an upcoming election. The Soviet Union wanted to sabotage Britain's colonial program. The motives of different countries were varied and complex. Iran for example voted against the resolution and yet became the second country to recognize the new State of Israel.

Left wing activists may insist that Resolution 181 was a racist act, but in fact half the countries who voted for it were non-white, and most of the countries who voted for it were non-European. Therefore the myth that Israel was created after the Holocaust by guilty Europeans, a myth that has been bandied about by everyone from Desmond Tutu to Wallace Shawn to Barack Obama is just that, a myth. Israel would have existed regardless of the Holocaust or UN Resolution 181, which was voted for primarily by non-European countries in any case. Those who repeat the myth are therefore demonstrating either extreme ignorance or extreme deceptiveness.

Myth 2: "European Nations Gave the Jews a Land Already Inhabited by a People."

This is one of the more common myths that seeks to strike at the legitimacy of the creation of the modern state of Israel, and treats the Jews as a foreign body within the land. This is a continuation of the anti-semitic stereotypes of the Jews as eternal wanderers and eternal foreigners.

The fact of the matter is that Jews had an ongoing presence in the land going back thousands of years, that was only interrupted by massacres and expulsions, after which the Jews population would once again attempt to reestablish itself. Greek, Roman, Arab and Ottoman colonialism expelled Jewish populations and attempted to replace them with their own populations in order to gain a foothold in the land. Unlike them however the Jews remained the land's indigenous population.

Throughout history Jews struggled to achieve independence with armed revolts from Roman and Byzantine rule. The last such revolt took place somewhat more than a thousand years before the creation of the modern State of Israel, rather than two thousand as most people believe. Jewish attempts to revive the State of Israel were repeatedly and brutally suppressed, in at least one case by outright genocide. Nor was that the only genocide that Jews in Israel experienced.
Read All at :

Love of the Land: Four Left Wing Myths About Israel

Wednesday, 9 September 2009

Israel Matzav: Fatah refuses to teach the Holocaust

Fatah refuses to teach the Holocaust

What's the difference between Fatah and Hamas? When it comes to teaching the Holocaust, there is no difference at all.

You may recall that Hamas was justifiably lambasted in the media last week for refusing an UNRWA offer to teach the Holocaust to children in Gaza schools. At the time, I questioned why anyone thought Fatah was any better than Hamas, noting that Fatah is headed by a Holocaust denier, presenting a video of Holocaust denial by Fatah officials on Fatah television, and questioning why Israel and the West 'negotiate' with Fatah if Holocaust denial is justification not to do so.

On Tuesday, Palestinian Media Watch issued a report that confirmed everything I wrote last week.

But Holocaust denial and distortion are already common components of Palestinian ideology. In the newest Palestinian schoolbooks produced by the Palestinian Ministry of Education, there is no mention of the Holocaust or of racial discrimination against Jews, although the subject of the Second World War is treated in detail.

For PMW's report on the lack of Holocaust education in PA schoolbooks, click here.
For PMW's latest report on Palestinian schoolbooks, click here.

As well, Fatah political and religious leaders have either denied or minimized the Holocaust on official Fatah-controlled television and in official PA daily newspapers. And PA Chairman Mahmoud Abbas wrote his doctoral thesis on "the secret relationship between Nazism and Zionism."

To see excerpts from Abbas's thesis, click here and here.

Read and watch the whole thing.

Since the post I did last week was in response to a post on Lefty blog Think Progress by Matthew Yglesias, maybe some of you could send this to him and he can explain to us why the Left thinks Fatah is a 'negotiating partner.'


Israel Matzav: Fatah refuses to teach the Holocaust

Wednesday, 2 September 2009

Israel Matzav: No difference between Hamas and Fatah on the Holocaust

No difference between Hamas and Fatah on the Holocaust

Lefty blogger Matthew Yglesias notes that Hamas is embracing Holocaust denial. According to Yglesias, 'Israeli officials' are using Hamas' Holocaust denial as a pretext for why western governments shouldn’t reconsider their attitudes to dealings with Hamas.

But if Israel were really using Holocaust denial as a 'pretext' for not talking to Hamas, it wouldn't be talking to Fatah either. 'Moderate' 'Palestinian' President Mahmoud Abbas Abu Mazen is a Holocaust denier. He even earned his doctorate at the Institute for Oriental Studies in Moscow in 1982 by writing a thesis that denied the Holocaust.

The institute was headed by Yevgeny Primakov, a Jew, an Arabist, an avowed friend of Saddam Hussein and other Arab rulers, and eventually the prime minister of Russia. Of all these qualities, Abu Mazen emphasized mainly Primakov's Jewish origin.

The heading of his doctoral thesis was: "Zionist leadership and the Nazis." The introduction dealt, among other topics, with a loaded issue: How many Jews perished in the Holocaust. In the Soviet period, especially in the anti-Israel institute that Abu Mazen attended, they often dealt with such questions. The Soviet Union, more than any other country, was addicted to Holocaust denial. The victims were not recognized by their origin, but rather by their nationality. And this is what the diligent researcher Mahmoud Abbas wrote:

Read All at :

Israel Matzav: No difference between Hamas and Fatah on the Holocaust

Monday, 31 August 2009

Israel Matzav: Horror: Hamas accuses UNRWA of trying to teach Holocaust; UNRWA denies it

Horror: Hamas accuses UNRWA of trying to teach Holocaust; UNRWA denies it

This story is rich.

If this weren't so sadly typical it would almost be funny. But sadly, it illustrates everything that's wrong with the 'Palestinians' and their narrative. You see, they're the only people in the world who have ever been persecuted. So they don't want to hear about anyone else. They're just not capable of seeing the other side of any story.

Hamas is accusing UNRWA of trying to teach about the Holocaust in its Gaza Strip schools. Hamas refers to the Holocaust as "a lie invented by the Zionists." And UNRWA - which ought to be teaching the Holocaust in the schools - denies that it would do anything so horrible. Because UNRWA is there to serve the 'Palestinians' and perpetuate their victimhood status.

Calling the Nazi genocide of the Jews "a lie invented by the Zionists," Hamas wrote in an open letter to a senior UN official that he should withdraw plans for a new history book in the UN schools.

A spokesman for the United Nations Relief and Works Agency (UNRWA), which educates some 200,000 refugee children in Gaza, said the Holocaust was not on its current curriculum. He would not comment on Hamas's statement that it was about to change, Reuters said.

Hamas said it believed UNRWA was about to start using a text for 13-year-olds that included a chapter on the Holocaust.

In an open letter to local UNRWA chief John Ging, the movement's Popular Committees for Refugees said: "We refuse to let our children study a lie invented by the Zionists."

UNRWA spokesman Adnan Abu Hasna said: "There is no mention of the Holocaust in the current syllabus." Asked if UNRWA planned to change that, he declined to comment.

Read All at :

Israel Matzav: Horror: Hamas accuses UNRWA of trying to teach Holocaust; UNRWA denies it

Saturday, 29 August 2009

Love of the Land: Archbishop Desmond Tutu and Virgin boss Richard Branson play on the Holocaust to advance case against Israel

Archbishop Desmond Tutu and Virgin boss Richard Branson play on the Holocaust to advance case against Israel


Richard Shepherd
Think Tank Blog
28 August 09

Archbishop Desmond Tutu and Virgin boss Richard Branson play on the Holocaust to advance case against IsraelIt is a sign of the corrosiveness of the anti-Zionist agenda that even some of the most admirable and well-regarded of international luminaries feel no compunction these days about using the greatest crime against the Jewish people as a convenient weapon against the Jewish state. Holocaust inversion has now entered the mainstream. No-one, it seems, is immune from its temptations.

Enter former anti-apartheid campaigner, Nobel laureate, and Archbishop Emeritus Desmond Tutu who has used an interview with the liberal-Left Israeli newspaper Haaretz today to make some typically ill considered remarks of his own:

“The lesson that Israel must learn from the Holocaust is that it can never get security through fences, walls and guns,” he was quoted by the paper as saying. “…in South Africa, they tried to get security from the barrel of a gun. They never got it. They got security when the human rights of all were recognized and respected.”

This is crass even by Tutu’s standards when talking about Israel. But it was nothing compared to the truly disturbing comments made earlier this week by Virgin Atlantic boss and international NGO financier Richard Branson.

Asked to draw on his business and public relations skills to advise Israel on how to improve its image, he said:

“I think it’s something similar to what happened after 9/11. You know after 9/11 the world had enormous sympathy for America, and you know that sympathy was somehow lost. And obviously after the Second World War, the world had enormous sympathy for the Jewish people. Over a number of decades, that sympathy has been lost …. You’ve got a great country, but you’ve just got to hold the hands of your neighbors, and then you’ll get back on top again.”

I have remarked on a number of occasions on how submersion in the anti-Zionist agenda leads otherwise reasonable and sane individuals to say things which make them look ridiculous. But “you’ve just got to hold the hands of your neighbours, and then you’ll get back on top again.”? Don’t these people ever think about what they are saying? The mind boggles.

That aside, the first thing to note about Branson and Tutu is that it is obvious that neither of them has any idea of what they are talking about. They seek to pronounce on a matter of great complexity while demonstrating that the history and basic facts of the conflict are simply lost on them. All we are left with is the standard UN/NGO narrative in which a belligerent and colonialist Israel is juxtaposed with oppressed third-world freedom fighters struggling against all odds for justice and recognition.

Tutu in particular has form in this regard. As an attentive reader reminded me earlier today, he made some particularly vicious remarks in a commentary in the Guardian along such lines in April 2002. In an article tellingly entitled Apartheid in the Holy Land he said of the struggle against Israel:

“For goodness sake, this is God’s world! We live in a moral universe. The apartheid government was very powerful, but today it no longer exists. Hitler, Mussolini, Stalin, Pinochet, Milosevic, and Idi Amin were all powerful, but in the end they bit the dust.”

Well, I’m glad that Desmond Tutu thinks we are living in a “moral universe”. And one trusts he is confident that, when confronted with the higher authority he invokes, his Faustian pact with the forces of anti-Zionist bigotry is not held against him.

As for Richard Branson, one really has to marvel at his audacity. I am not Jewish myself, but I would venture to say that “sympathy” is not quite what the Jewish people were looking for in establishing their state after the Holocaust.

Even so, if defending that state against extremism is all it has taken for all that “sympathy” to evaporate I am not convinced that it was all that deeply rooted in the first place.

Originally posted at :Love of the Land: Archbishop Desmond Tutu and Virgin boss Richard Branson play on the Holocaust to advance case against Israel

Tuesday, 9 June 2009

Israel Matzav: We reap what we sowed

We reap what we sowed

In an editorial in Monday's editions, JPost rips President Obama for the connection he has drawn between Israel's 'right to exist' and the Holocaust.

BARACK OBAMA has been terribly misinformed if he thinks Israel's legitimacy hinges on the Shoah. Of course, had the Jews achieved a national homeland in Palestine before the outbreak of WWII - as Britain promised in the 1917 Balfour Declaration and as the League of Nations affirmed in 1920 - the doors to this country would not have been barred to Jewish refugees seeking to escape from the Nazi killing machine. History would have turned out very differently indeed.

What the Holocaust proved is that the world is too dangerous a place for Jews to be stateless and defenseless. But we Zionists were making that argument long before Hitler came to power.

Read All at :


Israel Matzav: We reap what we sowed
Related Posts Plugin for WordPress, Blogger...