Love of the Land: Bibi’s Secret Letter to Obama

Bibi’s Secret Letter to Obama

Netanyahu tries (well, should try) to straighten out Obama regarding the miseducation he received from Rashid Khalidi.


Leon de Winter
Pajamasmedia.com
21 April '10

Dear President Obama,

It saddens me that I have to be frank with you, frank and impolite, but our last meeting didn’t end peacefully. It’s hard to accept the contrast: you bow for an obscene tyrant, you joke around with corrupt Latin-American caudillos, then you insult me — the prime minister of America’s best friend, Israel.

May I conclude that your friend Rashid Khalidi has not been talking to you in vain during all those dinners and parties you hosted for each other?

Some geopolitical problems are complicated on the surface, but deeper there is often a simple truth which highly educated left-wing academics like you fail to recognize. The truth of our conflict with the Arabs isn’t longer than two dozen words:

Muslims don’t accept non-Muslims ruling a piece of land that the Muslims consider sacred Islamic land until the end of times.

Rashid Khalidi has never been this clear with you. He explained to you that the Jews of Israel were hated because of their treatment of Palestinian Muslims. He never exposed to you how the Arab Palestinians are treated in Lebanon, or how other Muslims are being treated by fellow Muslims. Look at the mass slaughter the Muslims of Iraq commit upon each other, or the Muslims in Yemen.

(Read full story)

Love of the Land: Bibi’s Secret Letter to Obama

Love of the Land: A Letter to Gaza

A Letter to Gaza

Nonie Darwish
Frontpagemag.com
15 April '10

I recently received an email accusing me of hating Arabs and my father. This email is typical of Arab media accusations of my views regarding the Arab-Israeli conflict. Since most Arabs have no chance to read my book, Now They Call Me Infidel, Why I Renounced Jihad for America, Israel and the War on Terror, which explains in detail my position, I will answer the email in this article. First, below is the translation of the Arabic language email which I received without a signature:

Salam to you,

With all of our pride in your father we pray that Allah will bless him with entering paradise, which is the wish of every person after this short prideful meaningless life. I want to ask you, has your father become your enemy after his death? We in the city of Gaza take pride in your father and I live on a street by the name of Shahid Moustafa Hafez which also has a school by the name of Shahid Moustafa Hafez. We never forgot his sacrifice, so how could you become an enemy to the tortured Palestinian people who are still suffering at the hands of Arab Zionists? I ask Allah to give you health and strength.

Awaiting your response and thank you in advance.

Here is my response:

Dear Gaza resident,

Your email touched me as sincere even though your accusations are wrong. I am not the enemy of Arabs and I assure you that I love my original culture and people. What makes me different is that I do not only love Arabs, but I also love the Jewish people. I am speaking my conscience. I respect their right to live in peace in their tiny homeland, Israel. I understand how that could be puzzling and unbelievable to many Arabs, to love both Jews and Arabs.
We Arabs have suffered from an unnatural and consistent indoctrination into Islamic supremacy and Jew hatred for over 1400 years. Thus it has become unfathomable to the Arab mind to comprehend loving both Arabs and Jews and wishing both well. Our culture has deprived us for many centuries from loving all of humanity as equals, through intense religious indoctrination resulting in self-imposed isolation and non-integration with other cultures. This isolation and jihad against non-Muslims has become increasingly difficult to maintain. Muslims everywhere are trying desperately to save face, reform Islam’s image and deny the undeniable. But they also want to have their cake and eat it too. While they are telling the world Islam is a religion of peace, they still want to continue with the jihad against non-Muslim countries. While one leader says, let’s kill all the Jews and take over Rome, another says to Western media that Islam is a religion of peace and we are deeply offended by the anti-Islam rhetoric. To play this sick game, Muslim culture must live a dysfunctional double life where everyone is deceived, including Muslims.

(Read full article)

Love of the Land: A Letter to Gaza

Love of the Land: How Our Muslim Allies Understand the "Crisis" Between the US and Israel

How Our Muslim Allies Understand the "Crisis" Between the US and Israel

Harold Rhode
Hudson New York
17 March '10

Given the so-called crisis between the US Administration and Israel, it is important to keep in mind the context of how our Muslim friends’ view this. Our Arab friends in the Gulf see us as abandoning our closest ally. From a Muslim point of view, all Muslims are brothers in Islam. They also see the non-Muslims as one (united) group. Israel and America (and for that matter Christian Europe) are therefore seen as one block.

If the US abandons Israel -- such a close friend, ally and in some deep way family to the US -- our Muslim allies reason that the US would surely do the same to them --who are not part of the non-Muslim world, and by definition, "not part of the non-Muslim family/brotherhood." This indicates to them that if our friends in the Gulf cannot trust the US to stand by them, outsiders will not fare better.

This means to our Arab friends and allies in the Gulf that they must look elsewhere for protection - maybe China or Russia - or even try to appease Iran, their hated/mortal enemy, to the fullest extent they can - which does NOT bode well for America.

Probably the best way to explain what the Muslims expect in this situation is to quote, a classic Muslim scholar, ibn Hazmm on the concept of friendship, enmity, and war.

(Read full post)

Love of the Land: How Our Muslim Allies Understand the "Crisis" Between the US and Israel

Love of the Land: Do Not Threaten Humanity

Do Not Threaten Humanity

Dr. Aaidh al-Qarni
Asharq Alawsat
16 February '10

(I just couldn't let this one go by. He's not exactly beloved by the Taliban/Al-Qaida collection but his points are very sharp. Y.)

Many Muslims have an amazing ability of making the world hostile towards them and turning friends into enemies. For example, we find that political discourse in some Arab and Islamic states carries threats and menace toward other states. Yet, these same weak and lamentable Arab and Islamic states are incapable of providing bread and security to their respective peoples and to remedy their illiteracy!

I saw on the Al-Arabiya satellite television channel an Iranian reformist thinker deriding his country's regime and saying: I do not know where the death slogan list is going to take us! In fact, the regime began with the slogan 'Death to America,' and then added 'Death to Israel. Then, it had doubt over Britain and added 'Death to Britain!' And when a French newspaper reported news of demonstrations in Iran, they added 'Death to France!' Similarly, if Russia fails to use its veto to bloc any sanctions decision against Iran then they will add 'Death to Russia!' Perhaps Somalia will be the next to be added to the list, in addition to Burkina Faso and Ghana because of their good relations with the United States! In the end they will chant 'Death to the World!'

(Read full article)

Love of the Land: Do Not Threaten Humanity

Love of the Land: PA TV sermon: "Jews are enemies of Allah and humanity - Kill them"

PA TV sermon: "Jews are enemies of Allah and humanity - Kill them"

PA TV Sermon: "Jews are the enemies of Allah and humanity"
"The Prophet says: 'Kill the Jews'"

Itamar Marcus/Nan Jacques Zilberdik
PMW Bulletins
01 February '10

"Even if donkeys would cease to bray, dogs cease to bark, wolves cease to howl and snakes to bite, the Jews would not cease to harbor hatred towards Muslims."

A sermon calling for the genocide of Jews was broadcast Friday by PA TV, which is under the control of PA Chairman Mahmoud Abbas. The speech called the Jews the enemies of God and humanity, and compared Jews to Nazis.

In a recent interview with the Israeli newspaper Haaretz, Abbas proudly declared that there is no more incitement in the mosques:

"They [Israel] said there is a problem with incitement in speeches in mosques during Friday prayers. Today there is no more incitement at any mosque," he[Abbas] said." [Haaretz, Dec. 16, 2009]

(Click here for full transcript)

Love of the Land: PA TV sermon: "Jews are enemies of Allah and humanity - Kill them"

Love of the Land: Muslim-Jews lost in the no-man's-land of identity

Muslim-Jews lost in the no-man's-land of identity

Bataween
Point of No Return
21 January '10

Posted before Shabbat

A new comedy film called The Infidel is creating a sensation in the British press: it is about a British Muslim who, in a matter of minutes, discovers he was adopted and that he was born Jewish. Why is the film considered so controversial, even outrageous? In the West, Jews and Muslims are seen as polar opposites, eternal adversaries. To put them both together in the same script seems guaranteed to offend members of both religions.

In fact a Muslim who discovers he's a Jew is not as outlandish as it sounds. There is the case of the Jew from Kuwait. The Jewish girl brought up by her Muslim neighbours after her family abandoned her in their chaotic exodus from Egypt. The Libyan leader Colonel Gaddafi's Jewish grandmother makes him a Halachic Jew. Mixed families are known to live in Kurdistan, Egypt and Lebanon. Thousands of Muslim Yemenis are dimly aware of their Jewish roots. One Jewish convert was even President of North Yemen.

Traditionally, the two communities kept apart in the Middle East, and intermarriage has always been rare. But the mass flight Jews from Arab countries has left behind a number of Muslim-Jews in the no-man's land of identity.

(Read full article)

Love of the Land: Muslim-Jews lost in the no-man's-land of identity

Love of the Land: Suicide Bombing as Worship

Suicide Bombing as Worship

Dimensions of Jihad

by Denis MacEoin
Middle East Quarterly
Fall 2009, pp. 15-24

Many motives are cited for suicide bombings, from religious sanctification to revenge for Western foreign policy to hatred of Israel, but one thing ties them together: the boast that Muslims love death, whereas their enemies love life. From killing the infidel enemy through suicide attacks, to allowing the subordinate female to participate in suicide attacks, a pattern emerges. And just as honor killings are a perversion of the most basic of human ties, so love for martyrdom takes societies into a direct relationship with the darkest side of human nature. In trying to explain this, it may be feasible to identify routes to a possible solution.

Origins

Since the 1980s, killing oneself deliberately has become the most popular method of attacking and killing one's enemies in countries including Iraq and Afghanistan, in territories such as Chechnya or the West Bank and Gaza, and even in Western countries such as the United States and Great Britain. It was a real-life Shi'i fanatic, a thirteen-year-old boy called Hossein Fahmideh, who set things moving in 1981 when he died with a grenade in his hand, throwing himself under a tank during the Iran-Iraq war. He was followed by thousands of young Iranians carrying "keys to paradise," who walked and ran across minefields, ripping their bodies apart for God and the Islamic regime.[1] Two years later, the first suicide attack occurred against a Western target when a bomber drove a vehicle packed with explosives into the lobby of the American embassy in Beirut. Apart from himself, he killed 63 people: 32 Lebanese, 17 Americans, and 14 visitors. Iran denied all involvement in the attack, but its protégé, Hezbollah, soon claimed responsibility, and it was subsequently established that the killings had been approved and financed by senior Iranian officials. The Iranian role in many subsequent suicide bombings has been crucial, given the existence of a clerical elite that inherited a deeply-embedded Shi'i cult of martyrdom, whose traditions of flagellation, public weeping, passion plays, martyrdom sermons, and hagiographies of martyrs were pushed into overdrive after the revolution of 1979.
An Islamic Paradox

By 2008, 1,121 suicide bombers had carried out attacks in Iraq, killing on a massive scale. With the exception of Sri Lanka, where the Tamil Tigers used the tactic, suicide bombing has become an almost exclusively Islamic phenomenon. Whether religiously observant or driven by other motives, the bombers have been Muslims, regardless of their country of origin. Even Muslims raised and educated in non-Muslim countries (like Britain's 7/7 bombers) and exposed to cultures without overt jihadi propaganda have put on explosive belts and gone to their deaths in order to kill nonbelievers. Apart from their Islamic roots, these terrorists display a wide range of characteristics. Many have been young men, some of whom were mentally disabled, while others were very bright, some uneducated, others university graduates; a growing number are women, mostly young, some old, some virgins, others pregnant or mothers. Many have belonged to terrorist groups such as Hamas and have been indoctrinated in Islamist thought, anti-Semitism, or general hatred of the West. Others have been volunteers seeking to expiate sins or retrieve the honor of their families.

Yet suicide bombing involves a paradox within Islam. On the one hand, laws relating to jihad unambiguously state that fighters must not take the lives of noncombatants, such as women, children, the sick, or the elderly. At the same time, anyone who dies while fighting non-Muslims is considered a martyr and guaranteed the highest rank in paradise. How do Islamists get round this problem? Some may shut their eyes and get on with it, but others come face to face with the paradox by dividing the problem into bite-size pieces. Clerics sanctify the bombers in their sermons, organizations including Hamas and Islamic Jihad identify and celebrate them as fighters in the jihad, and foreign donors provide aid that is siphoned off to the families of the martyrs.[2]

Whatever the private motivation of the suicide bomber, his or her action is rooted in much broader national, communal or, above all, religious demands, pressures, and desires. These range from religious convictions and edicts to concepts of holy war and martyrdom to conflicts over issues of shame and honor to social constructs of sexuality. Most importantly, the bombings have nothing to do with suicide. Nor are they described as such by those who send the bombers out and those who immolate themselves. To make it easier to understand what modern Islamist suicide bombing is about, we need to examine its historical background, its religious/nationalist role in the Israeli-Palestinian conflict, and its psychological and cultural roots in the Arab and Islamic interpretation of women, sexuality, shame, and honor.
(Full Article)

Love of the Land: Suicide Bombing as Worship