Love of the Land: Israel’s Latest Sin—Honoring Its Heritage

Israel’s Latest Sin—Honoring Its Heritage

P. David Hornik
Frontpagemag.com
01 March '10

When the Israeli cabinet announced the other day that the Cave of the Patriarchs in Hebron, and Rachel’s Tomb in Bethlehem, would be included in a list of Israeli “heritage” sites, it touched off a wave of Palestinian violence and threats—along with diplomatic protests that were all too concordant with the Palestinian bullying.

Prime Minister Benjamin Netanyahu, who has launched the “heritage” program as a way of strengthening Israelis’ connection with their Jewish and Zionist roots, initially left the two West Bank sites (though other West Bank sites were included) off the list, apparently fearing various kinds of fallout. Netanyahu was only persuaded to include them at the last minute by Shas, a religious party that is part of his coalition.

Sure enough, the West Bank heated up with an increase in rocks and Molotov cocktails thrown at Israeli vehicles, and, particularly, daily disturbances in Hebron, where crowds of Palestinians burned tires and threw rocks and bottles at Israeli soldiers. By Sunday the disturbances had spread to Jerusalem.

On the verbal plane a spokesman for the Gaza-based Islamic Jihad terror organization declared that “If the Israelis continue to damage our mosques and holy places, we will respond [i.e., mount terror attacks] within the Zionist territory”—alluding to the fact that the Cave of the Patriarchs is a compound with a mosque as well as a synagogue, while Rachel’s Tomb has recently been claimed to be a mosque as well.
Ismail Haniyeh, Hamas prime minister in Gaza, piped up with “Jerusalem is ours, the land is ours, and God is with us. We will not accept these decisions….” And Mahmoud Abbas, president of the official, West Bank-based Palestinian Authority and considered secular and a moderate, was hardly more moderate in his reaction, calling the decision to add the two sites to the heritage list “a serious provocation which may lead to a religious war.”

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Love of the Land: Israel’s Latest Sin—Honoring Its Heritage

Love of the Land: David Ben Gurion: Hebron is Jerusalem's Sister

David Ben Gurion: Hebron is Jerusalem's Sister

Hebron, City of the Patriarchs
The Jewish Community of Hebron


Hebron is Jerusalem's Sister

Three cities hold a great and unique place in the ancient history of our people: Shechem, Hebron and Jerusalem. In the Book of Genesis (Bereshit) we are told that Terach took his son Abram, his nephew Lot and his daughter-in-law Sarai, Abram's wife and left Ur Kasdim bound for Canan. On route they reached Haran and dwelt there. Terach died in Haran.

Then the Almighty said to Abram: "Go forth from your land, from your birth place and from your father's house to the land that I shall show you...and Abram went forth as he had been told by the Eternal...and he took with him Sarai his wife, Lot his nephew, all their possessions and the souls that they had acquired in Haran...and they came to the Land of Canan. And Abram passed through the land until the place Shechem...and the Eternal appeared to Abram and said, "Unto your children shall I give this land." There Abram built there an altar unto the Eternal who had appeared to him-and Abram continued his journey shouthward ... and Abram made his camp and came and settled in the Plains of Mamre that are in Hebron and he built an alter to the Almighty." (Genesis 12-B).

Hebrew history begins in Hebron. In Hebron...there arose the first Hebrew armed force, which battled with four great kings:...because they had captured Abram's nephew Lot and his property. When Abram heard this in Hebron, he immediately mobilized 318 of his followers and pursued the four kings up to Dan in the north, where he attacked at night and destroyed them, and rescued all the property and his nephew Lot, the women and the rest of the captives. This was the first war in Jewish history, which ended not merely with victory, but also with a demonstration of Abram's breadth of spirit...

When Sarah died in Hebron at the age of one hundred and twenty-seven, Abraham turned to the Hittites to grant him a burial plot. After prolonged and devious negotiations by the Hittites, Abraham paid four hundred silver shekels to Ephron for his field and all the trees surrounding its boundaries-and it became his. And when Abraham died 38 years later, he was buried by his sons Isaac and Ishmael in the cave which Abraham had bought from the Hittites.

Before Jacob died in Egypt, after going down there to see his son Joseph, he made his sons promise to bury him with his fathers "in Hebron in the cave, in Ephron the Hittite's field, where were buried Abraham and his wife Sarah, Isaac and his wife Rebecca and where I buried Leah" (Genesis 49:29, 31). And that is what Joseph and his brothers did. It is thus clear that only the three Patriarchs and the three Matriarchs of the Jewish People were buried in the Cave of Machpela.

However, the importance of Hebron is not merely its role in the lives of the Patriarchs and Matriarchs of our nation. After Saul, the first King of Israel fell upon his sword in the war with the Philistines, so that he might not be taken captive, and David replaced him as King, David inquired of the Eternal: "Shall I go up to one of the cities of Judah?" And the Eternal answered: Go up!" And David said: "Unto where shall I go up?" And G-d answered" "To Hebron." And David went up there...and the men of Judah came and anointed David there as King of Judah" (Samuel II,2.4). Finally, after the death of Abner, commander of Saul's army, "and all the tribes of Israel came to David in Hebron and proclaimed: "Behold we are of the bone and flesh; and so it was yesterday and the day before, while Saul was King over us, it was you who were the leader of Israel; and the Almighty has said "You shall shepherd my people Israel and you shall be prince of Israel." And all the elders of Israel came to the king in Hebron, and King David made a covenant with them in Hebron over Israel" (Samuel II, 5:1-3). Thus arose in Hebron the greatest royal dynasty that Israel ever had.

The city of Jerusalem-which became in the course of time, from the crowning of David until our own days, not merely the most precious and Holy City in the Land of Israel, but one of the most revered cities in the world is not mentioned at all in the Five Books of the Torah. Further, after the reign of David who captured the city Jerusalem from the Jebusites and made it the eternal capital of Israel and his son, King Solomon, built the Beit HaMikdash (Temple) within her. After Solomon died the people of Israel came to crown his son Rechavam, not in Jerusalem, but in Shechem. And of the forty years of David's reign, seven and a half he ruled in Hebron, while Jerusalem, though not mentioned at all in the Torah, was made by Israel's greatest king into the city of holiness.

However, don't forget: the beginnings of Israel's greatest king were in Hebron, the city to which came the first Hebrew about eight hundred years before King David, and we will make a great and awful mistake if we fail to settle Hebron, neighbor and predecessor of Jerusalem, with a large Jewish settlement, constantly growing and expanding, very soon. This will also be a blessing to the Arab neighbors. Hebron is worthy to be Jerusalem's sister.

David Ben Gurion
Sdeh Boker
18 Shvat 5730
25 Jan. 1970

Love of the Land: David Ben Gurion: Hebron is Jerusalem's Sister

Love of the Land: Responses to: Frequently Asked Questions about Hebron and Shuhada Street

Responses to: Frequently Asked Questions about Hebron and Shuhada Street

David Wilder
Hebron.com
23 February '10

Responses to: Frequently Asked Questions about Hebron and Shuhada Street

Introduction: International organizations declared Thursday, February 25, 2010 as 'Open Shuhada Street Day.' Shuhada, in Arabic, means martyr. This is, according to the Arabs, a road named in memory of 'martyrs' who have murdered Jews. The street's real name is King David Street, in honor of King David, who began his monarchy, the Kingdom of Judea, and later the Kingdom of Israel, in Hebron, over 3,000 years ago. Parts of this road have been closed to Arab traffic for security reasons. Gadi and Dina Levy were murdered on this road by a homicide bomber. Aharon Gross was stabbed to death on this road. Sixteen year old Eliya Meshulam was stabbed and critically wounded on the road. Six men were killed and twenty others wounded on the road in a major terror attack on this road. Two retired men were stabbed by an Arab terrorist on the road. Three young men had acid thrown at them on this road. Others were attacked, but escaped injury.

Question
1. The settlers say they only have 3% of Hebron. They say they’re not allowed to go to H1 or most of H2. Given that they are restricted from the vast majority of the city, why shouldn’t Palestinians be restricted from the tiny portion of H2 that the settlers claim?

Hebron is a city deep inside the Palestinian territories. Israeli settlements in any of these territories are illegal according to the Fourth Geneva Convention. The issue is not that the settlers have only 3% of the city, but rather that they are controlling part of an occupied city.

H1, an area which consists of about 80% of Hebron, is controlled by the Palestinian Authority. H2, the remaining 20%, is controlled by Israel. Israeli settlers, who make up less than 1% of the population of Hebron, control 20% of the city, which is not only incredibly disproportionate but also illegal.

In order to allow the settlers to live in a small part of H2, the Israeli army exerts control over a much larger proportion of the city in order to secure a buffer zone for the settlement. While the settlers themselves do not travel around most of H2, the Israeli military does patrol the entirety of H2, thereby placing restrictions on Palestinian movement throughout this part of Hebron. If Israeli settlers were allowed to walk in all of H2, the Israeli military would likely control an even larger percentage of the city in order to keep them safe.

Although H2 is a relatively small portion of the city, it is Hebron's true city centre where the industrial and commercial zones, as well as the most important landmarks, are located. H2 is an important passageway between the northern and southern parts of the city. Therefore, restricting movement in H2 significantly affects the freedom of movement of all residents of Hebron.


1. Response:
a) Concerning H1 and H2: Israelis presently have access to three percent of Hebron. Arabs have access to 98% of Hebron. Jews are forbidden from entering H1. Arabs may travel freely between H1 and H2.



Concerning the city center: As can be seen above, Hebron city center is certainly not in H2. Arab Hebron is a large, thriving city, with continued construction, factories, businesses, markets, and all elements of metropolitan life. This area, much larger than H2, is certainly more conducive to businesses and markets; therefore the claim that H2 is actually the city center is false.
Concerning access to all areas of Hebron, Hebron's Arab population has access to over 98% of the city. All areas can be accessed without any major issues.

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Love of the Land: Responses to: Frequently Asked Questions about Hebron and Shuhada Street