Monday, 12 April 2010

Love of the Land: Abdullah in Wonderland

Abdullah in Wonderland


Victor Sharpe
American Thinker
12 April '10

When Alice fell down the rabbit hole, encountering situations that defied logic and characters who acted in bizarre ways, she was fortunate not to meet Jordan's kinglet, Abdullah II. Kinglet is an apt description for this monarch, first coined by columnist Ruth King.

Jordan's king, a member of the Hashemite tribe, is named after Emir Abdullah, who was assassinated on July 20, 1951 after leaving Friday evening prayers at Jerusalem's Al Aqsa mosque. Abdullah was in favor of making peace with Israel but, like Egypt's Anwar Sadat, he was murdered by Islamic extremists for his moderation. The assassinated emir was accompanied at the mosque by his grandson, King Hussein, also the present Jordanian monarch's father. In a recent interview in the Wall Street Journal, King Abdullah II announced that at his forthcoming meeting with America's president, Barack Hussein Obama, he will ask the president to pile on yet more pressure upon embattled Israel over Arab territorial demands on Israel's capital, Jerusalem.

The kinglet stated in his WSJ interview that "Jerusalem specifically engages Jordan because we are the custodians of the Muslim and Christian holy places and this is a flashpoint that goes beyond Jordanian-Israel relations."

And here we descend the rabbit hole. Abdullah II chose to hide the unpleasant facts that under his father, King Hussein, not only did Jordan refuse to allow Jews access to their holy sites during Jordan's illegal occupation of East Jerusalem from 1949 to 1967 (including the Old City, the Western Wall, and the Temple Mount), but it desecrated the ancient Jewish graves on the Mount of Olives, ran a road through the cemetery, used many of the gravestones as latrines for the Arab Legion, deliberately destroyed and desecrated scores of ancient synagogues throughout the Old City, and used the Tomb of Simon the Just as a stable. The Jewish inhabitants of the Old City and areas of east Jerusalem, meanwhile, had been driven from their homes and forced to flee to safety in West Jerusalem.

(Read full article)

Love of the Land: Abdullah in Wonderland

Love of the Land: On Holocaust Remembrance Day, M-16s, and A New Respect for Veterans

On Holocaust Remembrance Day, M-16s, and A New Respect for Veterans


West Bank Mama
11 April '10

I wrote this post in the spring of 2006, looking back at a very symbolic way that I spent Holocaust Remembrance Day in 2002, and the lessons that I learned from it.

In 2002, during the intermediate days of Passover, a terrorist broke into the Gavish home in Elon Moreh and killed four members of the family. After analyzing the details of the incident, the army came to the conclusion that it would be a good idea to train women to use the weapons that were issued to their husbands. Soon after Passover the first training session was on offer in our yishuv.

I grew up in a liberal Jewish household in America, and one of the ingrained messages that I received was that GUNS WERE BAD. As children we weren’t even allowed a squirt gun (pity my poor brother). Consequently I developed an aversion to the M16 that my husband uses when he performs guard duty on our settlement. If I needed to handle it at all, I would touch it gingerly – as if I was holding a dirty dead thing that I wanted as little physical contact with as possible. So westbankpappa thought that he would have a hard time convincing me to agree to a training session. Imagine his surprise when I told him that I was one of the first women to sign up.

Not long after the terrorist attack some of the details of what happened came out. One particularly harrowing fact was that the wife and daughter-in-law of those killed saved her life and that of her child by hiding under the kitchen table with her hand over her baby’s mouth, as she watched the terrorist walk through the kitchen stalking his prey. This searing image was enough to trump whatever aversion I had to guns many times over, so on the appointed day I took the M16 and showed up to learn how to use it.

The day chosen for our first round of training was Yom HaShoah – Holocaust Remembrance Day, which is the anniversary of the Warsaw Ghetto Uprising. The symbolic significance of the day, commemorating another group of Jewish civilians who were forced to take up arms in order to defend themselves, was not lost on any of the twenty women gathered a bit nervously in an empty classroom.

(Read full story)

Love of the Land: On Holocaust Remembrance Day, M-16s, and A New Respect for Veterans

Love of the Land: Organized antisemitism growing in the U.S., too

Organized antisemitism growing in the U.S., too


Fresnozionism.org
11 April '10

News item:

The past year has seen a marked rise of anti-Semitism, increasing over 100 percent throughout the world, the Stephen Roth Institute for the Study of Contemporary Anti-Semitism and Racism of Tel-Aviv University outlined on Sunday, on the eve of Holocaust Memorial Day.

According to the institute, violent anti-Semitic attacks, ranging from vandalism and arson against Jewish targets to beatings of Jews, increased in 2009 by a startling percentage. The report underlined the severe increase in anti-Semitic attacks, specifying that 2009 displayed the highest amount of attacks recorded in over 20 years…

The report illustrated that that this year was particularly charged due to international reactions to Operation Cast Lead, which resulted in anti-Jewish demonstrations around the world.

Moshe Kantor, president of the European Jewish Congress — which sponsored the report — said that the rise of anti-Semitic sentiment in Western Europe can be blamed on forces outside the region.

“This new phenomenon is financed and organized by pro-Islamic, pro-terrorist organizations and states,” Kantor said. [my emphasis]



I was present at a local demonstration at the time of Operation Cast Lead, which illustrated this (on a smaller scale, of course):

The participants in the demonstration expressed themselves in strongly antisemitic — not just anti-Zionist — ways.

Although there was no actual violence — it was close at times, but local organizers prevented it — the intent was clearly to frighten and intimidate the small group of counter demonstrators.

A massive number of demonstrators, who appeared to be mostly high school and college age and of Middle Eastern origin, were brought in from out of town by the organizers.

This occurred shortly after the start of the operation, and long before the various ‘human rights’ groups and Goldstone produced their tendentious reports.


This demonstration was significantly larger and more confrontational than a similar one held in 2006 during the Second Lebanon War. I expect this trend to continue.

(Read full post)

Love of the Land: Organized antisemitism growing in the U.S., too

Love of the Land: NYT Public Editor on Newscasts and News Gaffes

NYT Public Editor on Newscasts and News Gaffes


Clark Hoyt

TS
CAMERA/Snapshots
12 April '10

New York Times public editor Clark Hoyt describes the pitfalls of fast-paced journalism in the age of social media and Web 2.0:

THE Times introduced a regular video newscast on its Web site late last month. “TimesCast” shows scenes from the morning meeting where planning starts for the next day’s paper, and it features editors and reporters discussing the top stories that are developing, often with compelling video and photography from world hot spots. . . .

But several stumbles in the past few weeks have demonstrated some of the risks for a print culture built on careful reporting, layers of editing and time for reflection as it moves onto platforms where speed is everything and attitude sometimes trumps values like accuracy and restraint.

On just the second day of “TimesCast,” Bill Keller, the executive editor, misspoke about a sensitive story involving Israel. . . .

Paul Iredale, a veteran Reuters reporter, said he watched “TimesCast” on its second day and was unhappy to see Keller say that Britain had expelled “the head of Mossad,” the Israeli intelligence service, “in retribution for the Israelis’ having assassinated a Hamas militant in Dubai.” The British had not accused Israel of the assassination. Nor had The Times established that the person sent home was the Mossad station chief.


Click here to visit CAMERA homepage.

Love of the Land: NYT Public Editor on Newscasts and News Gaffes

Love of the Land: The Auschwitz Bombing Controversy in Context

The Auschwitz Bombing Controversy in Context


Yad Vashem
07 March '10

Dr. David Silberklang, Editor of Yad Vashem Studies, discusses the controversial decision of the Allies in regards to bombing the Auschwitz-Birkenau death camp in 1944. The lecture is part of the series "Insights and Perspectives from Yad Vashem Historians."



Aerial photos of Auschwitz-Birkenau - Click here
Jan Karski: How One Man Tried to Stop the Holocaust Click here

Love of the Land: The Auschwitz Bombing Controversy in Context

Love of the Land: What Makes Me Different From Many Other Jews of My Generation...

What Makes Me Different From Many Other Jews of My Generation...


Batya Medad
Shilo Musings
12 April '10

Unlike many of my peers of the immediate post World War Two Jewish world, I was brought up totally oblivious of the Holocaust. No, it wasn't a silent, repressed and repressing shadow shading and affecting my life. It just didn't exist, didn't affect my immediate family. My parents' voices and those of the other neighborhood grown-ups were totally American though with Jewish inflections and Yiddish slang. And before you guess wrong, I was born in Brooklyn and raised in Queens, New York.

The fathers in the spanking new garden apartment neighborhood of Bell Park Gardens, Bayside, New York, were all United States military veterans. That was a condition of acceptance to the Veterans Authority co-op. I wonder if any sociologists have written their doctorates on why that and other similar housing developments were almost exclusively filled with young Jewish families. BPG was over 90% Jewish and so were the other nearby garden apartments, Oakland Gardens and Windsor Park. The same went for the one and two-family homes in the neighborhood. All of the new, post-WWII neighborhoods in northeastern Queens were Jewish. Churches could only be found in older, pre-World War Two areas.

I first heard about the Holocaust when The Diary of Anne Frank was published. It was featured on television shows, and I probably heard about it in Oakland Jewish Center's Hebrew School, which I attended for five years, three days a week. At that time there weren't many books, especially for children, written about the Holocaust.

(Read full post)

Love of the Land: What Makes Me Different From Many Other Jews of My Generation...

Love of the Land: David Petreaus and Israel

David Petreaus and Israel


Caroline Glick
carolineglick.com
09 April '10

One of my pet peeves with the US military, that I raise every time I find myself speaking to US military officers, is that they bowed to Arab pressure and wiped Israel off the Middle East map. This they did a number of years ago, when they decided that Israel would be attached to the US military's European Command while every single Arab state is located in Central Command.

This articifial removal of Israel from the purview of Central Command has bred generations of US military commanders who due to the inherent distortion of their organization, almost necessarily emerge as hostile to Israel after they serve for any significant length of time in Central Command.

In my mind, one of Israel's top priorities should be to demand that the US military place Israel back in Central Command to end this vile, unfair situation that works to the detriment of the strategic coherence of the US military and of course to the detriment of Israel.

(Read full post)

Love of the Land: David Petreaus and Israel

Love of the Land: Hamas And Fatah Succeed Where Israel Failed: Close Gaza's Only Power Plant

Hamas And Fatah Succeed Where Israel Failed: Close Gaza's Only Power Plant


Daled Amos
11 April '10

In June 2006, Israel launched Operation Summer Rains in an attempt to both suppress the firing of rockets into Israel and to rescue the kidnapped soldier Gilad Shalit.

As a result of the Israeli operation, Gaza's only power plant was bombed--but that was only the beginning of the story, because it turned out that the plant was insured by a US government agency.

Even then, the issue was not that simple:

But paying a claim on the plant, which was insured for $48 million, could prove problematic for the United States, which cut off funding for all infrastructure projects in the Palestinian territories after the militant group Hamas won legislative elections in January.

Administration officials said the restrictions on working with a Hamas-led government could further complicate the repair of the electric facility, which could take weeks, if not months, to fix because of the escalating violence in Gaza.
Read the whole thing.


Even when one of the 2 investors in the power plant--Enron--went bankrupt, that did not stop the plant from being built, so it is not surprising that Israel could not bring the power plant to an end.

But then along comes Hamas and Fatah:

(Read full post)


Love of the Land: Hamas And Fatah Succeed Where Israel Failed: Close Gaza's Only Power Plant

Love of the Land: CBC Seeks Machete Wielding Spokesman Who Hates Zionists

CBC Seeks Machete Wielding Spokesman Who Hates Zionists


Honest Reporting/Backspin
08 April '10

CBC News is so open-minded about getting "the other side of the story" that their brains fell out.

The story begins in Ottawa, where Nick Bergamini is vice-president of the Carleton University Students' Association and a well-known campus supporter of Israel. Bergamini and his Israeli roommate, Mark Klibanov, were attacked off campus by a group of people, one of whom swung a machete at Bergamini.

The Ottawa Citizen leaves no doubt about the motive:

"The first thing they said before punching my friend is that we were Zionists," Klibanov said. "This situation surprised me, but the intentions of these people did not.

"If you are from the right wing or are a supporter of Israel, it gets around pretty quickly because Carleton is one of the worst campuses for having a division between Palestinian and Jewish students. It is a really polarized campus between left and right, Jewish and Arab students."



The attack made headlines across Canada, and Bergamini has been interviewed by countless news services.

But the fourth year journalism student told talk show host Michael Coren that the CBC asked him for help getting "the other side of the story."

(Read full story)

Love of the Land: CBC Seeks Machete Wielding Spokesman Who Hates Zionists

RubinReports: Palestinian Leaders Do It Again! Throw Away Opportunity Obama is Giving Them and Poke Him in the Eye

Palestinian Leaders Do It Again! Throw Away Opportunity Obama is Giving Them and Poke Him in the Eye

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By Barry Rubin

With their unerring skill at erring, Palestinian Authority (PA) leaders are throwing away still another opportunity President Barack Obama is giving them. If Obama is the most pro-Palestinian president in history, his counterparts don't seem to appreciate it very much. It is the Palestinian leadership, not Israel, that will ultimately make Obama look like and be a failure in all of his peace process efforts.

Brief history:
--Last spring, PA leader Mahmoud Abbas in his first visit to Washington made it clear he wasn't interested in a negotiated solution but just planned to wait for the West to force Israel to give him everything he wanted.

--In September, Abbas stood nearby as Obama said he wanted serious final negotiations within two months, then refused while Israel Prime Minister Benjamin Netanyahu said he was ready to talk right away.

--Shortly thereafter, Obama asked Abbas not to push the Goldstone report as a sponsor in the UN. Abbas agreed, then broke his word within 48 hours under internal pressure.

--At the end of last October, Obama's Administration made a deal in which Israel would stop all construction on West Bank settlements though it could continue in east Jerusalem. While Obama hoped this would get talks going, Abbas demanded an end to construction in Jerusalem, too, which he knew Israel would not accept. Indeed, he demanded it precisely because he knew Israel wouldn't accept it.

--Finally, Abbas agreed to indirect talks but was "saved" when suddenly the U.S. government accepted the PA's position on Jerusalem construction. Yet even that has not been enough to make the PA pro-Obama's policy.

Of course, the U.S. criticism of Israel and the crisis following the announcement of some future Jerusalem construction have been the main news. But that's because the Obama Administration is ready (sometimes it seems, eager) to criticize Israel but has not criticized the PA once during its own fifteen months in office.

So it is easy to miss the fact that by their behavior the Palestinian leadership has lost any possible material gain from the administration's attitude.

Now, here we are in the biggest crisis of U.S.-Israel relations in more than a quarter-century, arguably the biggest crisis in a half-century, since the Eisenhower Administration pressured Israel to withdraw from Sinai in 1957. Not only is the administration really angry at Israel, but it is considering a plan--though this might never happen--to try to impose a solution.

So what's the PA stance? To denounce the idea of an imposed solution! Such a plan according to press reports would give them a lot of what they want--1967 borders, a quick state, minimal conditions, all of pre-1967 Jordanian-controlled Jerusalem. Not bad, eh? But the Palestinians would have to make some concessions, like settling refugees in the state of Palestine rather than flooding Israel with Palestinian Arabs in an effort to paralyze and destroy its society.

On the PA's radio, chief negotiator Saib Arikat (choose your transliteration) said--what a delicious Freudian slip this is--that the Palestinians "don't want new ideas." His proposal is that the United States just recognizes Palestine as a state immediately and urges the UN to accept it as such, followed no doubt by huge international pressure for an immediate unconditional Israeli withdrawal from everywhere in the West Bank and east Jerusalem.

This isn't going to happen, of course. But once again it signals U.S. officials, if they bothered to look, that they will get no cooperation, not even the tiniest concession, and the barest minimum of kind words from the PA. This also makes clear why a solution is impossible and why it would not solve all U.S. problems in the Middle East.

Because even if--this is just for the sake of explanation--the Obama Administration were to give the Palestinian leadership 99 percent of what it wants, it would still have to force it to concede 1 percent. That would lead to the political settlement being denounced by all Islamists, all militant Arab nationalists, and many Arab governments.

I'm not even sure if the Egyptian and Jordanian media would applaud Obama. Instead, he would be labelled as the man who sold out the Palestinians and receive for his trouble a place of particular ignominy in the region's discourse. I'd best money on being able to collect a considerably large set of clippings denouncing him as worse--more "anti-Muslim" and "anti-Arab"--than George W. Bush! And if you think that isn't likely then, forgive me for saying so, you don't really understand how Middle East politics work.

The United States would not be portrayed as a hero because it created Palestine but a villain because it robbed the Arabs of getting everything. Terrorism against American targets would go up, as it would argued that the Americans had forever destroyed the chance of wiping Israel off the map. Of course, terrorism against any Palestinian leaders who agreed to such terms would also break out. Abbas's knowing this is one of the reasons he will say "no" to everything.

And don't ever forget that little detail: If Palestine is proclaimed a state, presumably Hamas is the legal government of about half of it, despite the fact that it is a terrorist, antisemitic, genocide-seeking client of Iran which won't even accept the agreement that makes Palestine a state. Here's one example of the ridiculous situation that would prevail: If the Hamas government wanted to import long-range missiles from Iran and Israel tried to stop it by intercepting them with its navy, would the UN then be able to accuse Israel of an act of aggression against a sovereign state?

Again, nothing is going to happen, not because of Israel but because the PA will torpedo any U.S. effort to solve the issue no matter how bad the terms seem for Israel. Meanwhile U.S. policymakers will pretend this isn't happening, that the United States isn't constantly being insulted by the PA.

Unless you understand the above, the whole story of the Arab-Israeli and Israel-Palestinian conflict makes no sense.

Question 1: During the four years of the Obama Administration's term in office, will his officials ever publicly criticize the PA for anything it does, including honoring terrorists who killed Americans? Prediction: No it won't.

Question 2: During the four years of the Obama Administration's term in office, will the Palestinians make any material gain due to his being so supportive of them? Prediction: No they won't because the extremist goals and intransigence of their leadership will prevent thus.

RubinReports: Palestinian Leaders Do It Again! Throw Away Opportunity Obama is Giving Them and Poke Him in the Eye

Esser Agaroth: When Passover Became A Holiday Again

When Passover Became A Holiday Again

29 of the First Month 5770

Once upon a time, there was a holiday called Pesah (Passover).

It was a joyous time for all Jews. But then the current galuth (exile) came, and things began to change. Jews began to change. They had to adapt and to hide and to assimilate into the cultures of the surrounding goyim, in order to survive.

It was a challenge to wear Jewish clothing and to observce Jewish customs. Jews were beaten up or even killed for being different, eating differently, and dressing differently, and believing different things than their neighbors did. So, gradually they changes their habits, to look and act more like their neighbors.

What choice did they have?

Even those Jews who isolated as much as possible, and who were uncompormising in their loyalty to Torah, were not immune to such changes in practices. Yet their isolation caused another fundamental change in Jewish thinking.

The despair set in. If only we could fill our “mitzvah piggy banks” to a critical mass, Mashiah (The Messiah) would come and save us, take us to Eretz Yisra'el, rebuild our Holy Temple, and all would be well!

We would live happily ever after.

There was no need to learn about the Laws of the Temple. After all, weren't they only relevant to the First and Second Temples? The Ramba”m never intended for us actually to build it, just to have the merit of studying them. After all, EVERYONE knows that RaSh”I said the Temple will fall from the sky,...prefabricated.

There was no need to learn the Laws of Kings and their Wars. Mashiah would know them already, and teach us everything that was necessary. And after all, he will have supernatural powers enabling us to be free from such matters anyway.

All we had to do was to was sit back, learn, say Tehillim (Psalms), and placate the goyim as best we could, and our Hero would eventually come to rescue us (ie. do all the work of redemption).

This focus on only parts of the Torah led to new ideas. If only we were more stringent on this issue or that, Mashiah would come sooner. Some of these stringencies were necessary, keeping Jews far from sin, while residing in a foreign environment, a Jew's natural habitat being Eretz Yisra'el. However, some stringencies began to arise, simply because there was nowhere else for Judaism to go. Moving to Eretz Yisra'el, where most misswoth could be performed, where learning Torah was optimal, and where Jews belonged leHatkhilah was only an impossible dream.

This became the prevailing hashqafah (view), and all Torah learning began to fit into this pre-established rubrick, pertually letting Jews off the hook from being active participants in the redemptive process.

Then came the Maskilim, the academics, the so-called “rationalists,” the ones who were too progressive and enlightened to believe in the “superstitions” of their forefathers, not even entertaining the idea that maybe the Judaism of their fathers and grandfathers was not Judaism lived by HaZa”L (Our Sages, may their memories be for blessings), nor even the Rishonim. Nope. Everything had to go.

At the end of the 1700's, a new strategy arose. Some asked, “Why don't we try chipping away at that 'superstitious' Torah one piece at a time? We'll go after the Oral Torah first, and pretend to believe in God and the Written Torah.” But, this strategy wasn't really a new one. It had already been tried by the Tzadoqim (Saducees). Similar strategies were later attempted by early Christians, altered and refined by keeping a pulse on what was popular, keeping what the Romans and other pagans liked about Judaism, and discarding what was proclaimed to be too difficult or demanding.

Much of this very, pick-and-choose strategy was next incorporated into that of the Jews with “new ideas” of the 1700's. Halachah (Torah Law) quickly lost its status as something binding.

All of these movements of Jews recognized that something was wrong with Judaism. Yet, none of them actually went back to re-examine the Halachah and its supporting sources. Well, one group sort of did, but felt compeled to tweek the conceptualization of the Oral Law first. So, that hardly counts.

Other groups emerged which emphasized person meaning in religious observance, some with more of a “do whatever you want and call it Jewish” attitude than others. Yet by concerning themselves with the selfish feelings of Jews who were lost, angry, or confused, over the search for what was authentically Torah, they sacraficed their heritage to the God of Self, and successfully created something which was still endlessly farther away from Judaism than what was in the hands of the isolationists who valued stringencies, and shunned anything incompatible with their preconceived notions born out of galuth.

The battle between the pseudo-old ideas and the pseudo-new ideas continues, and this Pesah, the following could still be heard:

“I hate Pesah.”

“I hate cleaning for Pesah.”

“There's nothing good to eat during Pesah.”

“I'm always too exhausted to enjoy Pesah.”

“If Passover is an indicator of what the rest of Judaism is supposed to be about, then I want nothing to do with it. I just don't get it.”



Waiting to eat, and thus starving for hours, trying to focus on heavily detailed divrei Torah and complex midrashim, and then told to stuff your dinner down your throats, in order to eat the afikoman before halachic midnight. Where is the simhath yom tov in that?!

However, the solution to the damage done by the pseudo-old ideas does not come from those with the pseudo-new ideas.

The solution is NOT to do whatever we want and ignore the centrality of halachah.

The solution is NOT to pretend to be frumer than frum, so that we can legimize our unsubstantiated leniencies in other areas of Judaism.

The solution is NOT to replace the centrality of halacha with an emphasis on only what is “meaningful,” in other words, make it up according to your feelings, like putting an orange or even a piece of bread on the seder plate.

The solution IS to rediscover what the Halachah (Torah Law) actually is, and then do it.

Unfortunately, both those with the pseudo-old ideas and the pseudo-new ideas are too stuck in their ways. Those who are close-minded close themselves off from authenticity, fooling themselves into believing the notion that the way they look, act, and speak is not so far away from HaZa”L. After all, they believe that their stringencies have made Judaism better than it was. And, although in some ways they deserve credit for the survival of Judaism, the idea that we can now move back to the proper (ie. only) Jewish Homeland, and learn what is proper Jewish dress, observance, and speech is nothing less than heresy. They are too blinded by hashqafah and power to see what is or is not authentic Judaism. They “know better.”

Those who proclaim open mindedness are not really open minded at all. After all, they are enlightened and progressive, and have no desire for authenticity anyway, fooling themselves into the belief that enlightenment and progress, adopted from Western society, IS authentic Judaism. They “know better.”

May the Holy One, Blessed Be He grant guidance to those of His People who are lost.

May He grant all those who had a lousy Pesah this year, the knowledge and courage to have an enjoyable Pesah next year,...like the one I had.


A Pesah which follows a period of SANE cleaning that which is halachicly necessary to clean
(You'd be surprised!)

A Pesah which offers more to eat than eggs, oil, shmaltz, potatoes, carrots, coconut, and preservatives

A Pesah Seder with lively and interesting discussions of Yetziyath Mitzrayim, yet also...

A Pesah Seder in which the meal commences not long after returning home from beth kenesseth (synagogue)

A Pesah Seder in which the meal is relaxed, and not rushed

A Pesah Seder in which guests do not struggle to stay awake, nor are bored out of their minds

A Pesah in which people feel comfortable eating at each other's homes



Then maybe Pesah will become a holiday once again.

בשנה הבאה בירושלים הבנויה

Next Year may we all be celebrating Pesah in a rebuilt Jerusalem!

*********

A version of the Ramba"m's Hagadah may be printed out from Mechon-Mamre.org.

Esser Agaroth: When Passover Became A Holiday Again

Torat HaRav Aviner: We have Disagreements

We have Disagreements


12
אפר
2010

I have many disagreements with my wife. It seems to be unpreventable. People have different appearances, different opinions, different feelings, different desires. This sometimes causes much tension. When this occurs, we sit facing one another, and hold hands, i.e. her left hand in my right hand and her right hand in my left hand. We look at each other in the eyes, and we smile. It is so sweet. This alone makes it worthwhile.
And then we talk, taking turns. We hold hands the entire time, and when we switch turns, we stop for a few moments and smile at each other. We go back and forth until we have solved the problem. To this day, we have always found a solution. We do not wait until it grows into a huge issue, but deal with it immediately. I ask forgiveness from the psychologists and marriage counselors who we have never needed. I am certain that they are happy. I promise that this method works. Just try.



Torat HaRav Aviner: We have Disagreements

Yaacov Lozowick's Ruminations: Deporting Out of Context

Deporting Out of Context

Alex Stein asked me yesterday if Haaretz is lying about their new story, whereby a military order is about to launch the deportation of tens of thousands of Palestinians. The story was published by Amira Haas, here; it is based, apparently, on a story from Hamoked, an Israeli far-left ogranization, here; and today's editorial of Haaretz deplores it here.

I don't know if Haaretz is lying. Probably not: there's a limit to the amount of dishonesty a newspaper can engage in at once, and Haaretz is already in trouble on other matters. On the other hand, it may well be that they're not telling the truth the whole truth and nothing but the truth.

Were there to be an Israeli policy to deport tens of thousands of Palestinians - or even only hundreds, if they were innocent civilians, or even any innocent civilians at all - this would be wrong. I'll state that unambiguously, lest there be any misinterpretation. In the context of achieving peace I'm in favour of uprooting tens of thousands of Israeli Jews who have settled in the West Bank over the past 40 years. Not because of international law, which isn't relevant, but because a significant section of the Israeli political body always told them very clearly that given the appropriate context they would have to move. I do not however see a scenario in which Israel deports Palestinians by group. An individual delinquent, yes; many delinquents if they acted illegally, yes, but not a group arbitrarily defined by someone they have no control over. That's the important distinction: that the Israeli settlers participate in a political decision which will effect them; the Palestinians don't participate in the Israeli political discussions. (Well, not directly).

Yet in spite of the heat coming out of Haaretz on this new story, I doubt the events they are warning of are poised to happen. I'm going to wait a day or three before commenting further, so as to give the agencies who know, time to explain; later on I'll either return to the story or not, depending upon whether there is a story at all.

Yaacov Lozowick's Ruminations: Deporting Out of Context

Yaacov Lozowick's Ruminations: On Following Orders

On Following Orders

Yom Hashoah seems as as good as any to re-visit the issue of soldiers following orders. The other day a reader posted a comment asking if perhaps Anat Kamm might not be protected under the concept of soldiers who must think of the morality of their actions and may not hide behind the mere fact that they're ordered.

Set aside the matter that stealing cabinets of documents cannot easily be construed as a refusal to be immoral. Set aside also the fact that even with the documents as published by Haaretz, it's hard to see what illegal actions might have happened on which she was allegedly reporting. Set aside the fact that the Attorney General looked into the matter, just in case, and found that the "crimes" Uri Blau was alleging didn't happen, and the army acted according to the law. (Link here, relevant paragraph only in Hebrew: interesting, isn't it).

Setting aside all that, there's still the principle whereby a soldier must obey orders, but sometimes a soldier may not obey orders. Israel worked out this conundrum back in the 1950s. I wrote about this in Right to Exsit, and am reproducing the relevant page or two here (p. 123-124):


Israel’s second war, the Sinai Campaign, began on October 29, 1956. On the first afternoon, fearing that the war might spill over to the Jordanian front, an order was given to harshly enforce a curfew in the Israeli-Arab towns along the Jordanian border. The commander of one of the units of the Border Police, stationed at the town of Kfar Kassem, interpreted this in an extreme manner, and his troops shot 47 villagers in cold blood – workers returning from work without having heard about the curfew. It was a cold-blooded murder of innocent villagers, with no alleviating circumstances.

This time the killers were put on trial; two of the commanding officers were sentenced to many years prison, although they were later pardoned, and this pardon was a blot on Israel’s record. The long-term significance of the case, however, was in its legal and educational import. Henceforth Israeli soldiers were told that it was their legally binding duty to disobey what were called “categorically illegal orders.”

Categorically illegal orders are a modern version of the sixth commandment, “Thou shalt not murder.” Soldiers are expressly forbidden to murder, even if ordered to do so on the field of battle; if they do, they will be court-martialled. The order they were given will not be relevant to their defense, since their moral duty as human beings supercedes their duty as soldiers. Such a ruling can be applied only rarely: a merely “illegal order” must be obeyed; the “categorically illegal orders” must be disobeyed. The definition given by the court was hardly helpful, unless you came from a tradition that had been using the distinction between killing and murder for three thousand years: a categorically illegal act is one above which a black flag flutters.

With such a literary metaphor, 18 and 20-year-old youths are armed and sent to battle. They must obey the orders of their commanders, under threat of court-martial, because otherwise an army cannot function; but they must not obey when they see the black flag, under threat of court-martial, because otherwise the society they defend with their lives may not be worthy of the sacrifice. This is the Israeli definition of Jus in Bello. It is not a philosophical construct for academic seminars but a component of training for battle. Israel’s record prior to the murders at Kfar Kassem hadn’t been bad; it was generally to improve from here on. The cold-blooded lining up of civilians to be shot has never repeated itself.



Yaacov Lozowick's Ruminations: On Following Orders

Yaacov Lozowick's Ruminations: Purveyor of Secret Documents

Purveyor of Secret Documents

Shamai Liebowitz, extreme-left-wing Israeli who moved to the US because he no longer felt comfortable being in Israel, found work translating Hebrew documents for the FBI. Not documents of the FBI, mind you: for the FBI. At some point he leaked five of them (5) to an unnamed blogger, who talked about them on his blog. Liebowitz is now looking at 20 months in jail. No-one seems to be claiming he was merely bolstering American democracy, as any good citizen ought.

(How far extreme, I hear you asking? Well, in 2002, when he was serving as Marwan Barghouti's lawyer, he told a court his client compared favorably to Moses, the fellow from the Bible. The judge wasn't amused).

Yaacov Lozowick's Ruminations: Purveyor of Secret Documents

Yaacov Lozowick's Ruminations: Ministry of Truth

Ministry of Truth

Yuval Elbashan is a lawyer by training. I dare you to find even the remotest vestige of respect for the law in his op-ed today, in which he castigates any and all journalists who didn't line up to support Uri Blau, possessor of illegally stolen documents, and perhaps obstructor of a criminal investigation. On the contrary: everything that has been written or said that does not support Haaretz, is cited as evidence of the failure of reporters and pundits to do their job.

An outsider scrutinizing their conduct in this affair will not be able to avoid feeling shame. Of all people, they are the ones who took on the role of spokesmen for the establishment, as if they were still conscripts. With enthusiasm they reiterated the claim that the material held by Blau has the potential to cause harm. They are the ones who disseminated the claim - without being able to check or verify it - that the case involves hundreds of documents that constitute state secrets. And they are the ones who volunteered the claim that the quantity of documents held by Blau is what makes him qualitatively different from them and their documents, and hence justifies his persecution.

- When did you last beat your wife?
- But I'm not married and never beat anyone!
- Aha! So you're also a liar, not only a wife beater!

Elbashan isn't on the payroll of Haaretz, so his position may be a sincere expression of a worldview. Back in the early days of this blog I created a tag called "Rational Discourse?", which I use to flag cases when such discourse is not possible. Maybe I now need to add a tag "Rational Discourse Not Possible!" Not because Elbashan isn't entitled to his own opinions or those of this groupthink colleagues; rather for his thought process. If anyone agrees with us, he's right. If they don't, it's further proof, not only that we're right, but also that the others are dominated by the Evil Ones.

The Evil Ones being the authorities of the State of Israel.

In a related matter, Anat Kamm's lawyers seem to have come to their senses. Rather than sacrifice their client for an ideal, they're bending over backwards to assist the authorities (or, as Elbashan might put it, the dangerous authorities). They have announced that Kamm revokes any claim she might have had to Uri Blau's protection of her as a source. On the contrary: her/their position is that he should return immediately to Israel and hand over to the authorities whatever documents he received from her. It will be interesting to see what happens next. Interesting, and instructive.


Yaacov Lozowick's Ruminations: Ministry of Truth

Yaacov Lozowick's Ruminations: Learning Can be Bad for You

Learning Can be Bad for You

Maureen Dowd recently returned to the USA from Suadi Arabia. Upon her return she understood that the oppression of woman over there is more or less the same as their oppression by the Catholic Church.

I spoof you not. Her column is at the top of the list of popular stories at the NYT website.

The only interesting part of this otherwise silly story is that her insight is the result of her trip. Her encounter with the reality, that's what did it, not the other way around. You might have expected an ignoramus to make a thoughtless comment, then to correct it once shown reality. You'd be wrong: it works in exactly the opposite direction.


Yaacov Lozowick's Ruminations: Learning Can be Bad for You

DoubleTapper: Holocaust Martyrs' and Heroes' Remembrance Day

Holocaust Martyrs' and Heroes' Remembrance Day

Holocaust Martyrs' and Heroes' Remembrance Day (Yom Hashoah in Hebrew) is a national day of commemoration in Israel, on which the six million Jews murdered in the Holocaust are memorialized.


At 10:00 the sounding of a siren for two minutes throughout the entire country begins. For the duration of the sounding, work is halted, people walking in the streets stop, cars pull off to the side of the road and everybody stands at silent attention in reverence to the victims of the Holocaust.

The sirens wailed for two minutes, the entire country came to a standstill. Cars stopped in the middle of the road, people stood, and took time to remember the martyrs and heroes.


IDF Servicemen and IDF Women distribute certificates to Holocaust Survivors


DoubleTapper: Holocaust Martyrs' and Heroes' Remembrance Day

RonMossad: Tragedy and Glory: Resistance and Remembrance on Yom HaShoah / Holocaust Remembrance Day

Tragedy and Glory: Resistance and Remembrance on Yom HaShoah / Holocaust Remembrance Day

אַל-תִּירָא, מִפַּחַד פִּתְאֹם; וּמִשֹּׁאַת רְשָׁעִים, כִּי תָבֹא
Be not afraid of sudden terror, neither of the holocaust of the wicked, when it cometh
--Proverbs 3:25

עֻצוּ עֵצָה, וְתֻפָר; דַּבְּרוּ דָבָר וְלֹא יָקוּם, כִּי עִמָּנוּ אֵל
Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand; for God is with us.
--Isaiah 8:10

וְעַד-זִקְנָה אֲנִי הוּא, וְעַד-שֵׂיבָה אֲנִי אֶסְבֹּל; אֲנִי עָשִׂיתִי וַאֲנִי אֶשָּׂא, וַאֲנִי אֶסְבֹּל וַאֲמַלֵּט
Even till old age, I am he; and even till seniority, I shall suffer and endure. I created and I shall bear; I shall suffer and endure and rescue
--Isaiah 46:4



On today's anniversary (which will be observed tomorrow in Israel due to calendar quirks) of Yom Hashoah I thought it would be interesting and a little more uplifting than my usual Holocaust or Kristallnacht posts to explore the full meaning of this day. No matter how much it hurts to think about it, we can never "move on" from the Holocaust.



Everyone knows that we are to remember the victims of the Nazi insanity that rampaged across Germany and Europe for over a decade (1933-1945)...but many are not aware that the full Hebrew name of "Holocaust Remembrance Day" is:

יום הזיכרון לשואה ולגבורה

Which translates into English as "Day of Remembrance for Destruction (referring to the Holocaust) and for Heroism." We always mourn the victims of this horrible time period but EQUALLY as important is to remember the heroism of those Jews (and people who were not Jewish) who refused to go quietly, who recognized that there was no appeasing the Nazis, and who stood up to take control of their own destiny. In fact, the original date chosen for this day was the anniversary of the Warsaw Ghetto Uprising which took place the day before Passover.

So with that in mind, it would be appropriate on this day to remember that unlike previous horrors which befell the Jewish people, the Jews of the Holocaust DID NOT simply go like sheep to the slaughter. There were many amazing stories of defiance in the face of Nazi death...but none greater than the Jewish partisans of the Warsaw ghetto.

The rebellion of the Jews in Warsaw was not simply a moral victory...it actually succeeded in forcing the Nazi war machine to divert entire battalions in order to quell it. They had no choice but to bring in tanks and flamethrowers to flatten a city that they had already conquered four years earlier - a FIRST in Nazi Europe.

Urban uprisings, whether organized by Jews or not, simply DID NOT HAPPEN to the Nazis before the Warsaw ghetto and it showed everyone (including Polish resistance units who started their own uprising about a year later) how truly precarious their situation had become. This an excerpt from the diary of German Major-General Jürgen Stroop - the SS Commander of Warsaw:

After a few days it was already clear that the Jews would under no circumstances consider voluntary resettlement, but were determined to fight back by every means and with the weapons in their possession. Under Polish-Bolshevik leadership so-called fighting units were formed which were armed and paid any price asked for available arms....

...While at first it had been possible to capture the Jews, who are ordinarily cowards, in considerable numbers, the apprehending of the bandits and Jews became increasingly difficult in the second half of the Grossaktion. Again and again, fighting units of 20 to 30 or more Jewish youths, 18 to 25 years old, accompanied by corresponding numbers of females, renewed the resistance. These fighting units were under orders to continue armed resistance to the end and, if necessary, to escape capture by suicide.

During the armed resistance females belonging to the fighting units were armed in the same way as the men; some were members of the He-Halutz Movement. It was no rarity for these females to fire pistols with both hands. It happened again and again that they kept pistols and hand-grenades (Polish "egg" grenades) hidden in their bloomers up to the last moment, in order to use them against the men of the Waffen-SS [military unit of the SS], Police and Wehrmacht.

The resistance offered by the Jews and bandits could be broken only by the energetic, tireless deployment of storm-patrols night and day...

Not rarely, the Jews stayed in the burning houses until the heat and fear of being burned to death caused them to jump from the upper floors after they had thrown mattresses and other upholstered objects from the burning houses to the street. With broken bones they would then try to crawl across the street into buildings which were not yet, or only partially, in flames. Often, too, Jews changed their hiding places during the night, by shifting into the ruins of buildings already burned out and taking refuge there until they were found by one of the shock troop units....

Only as a result of the unceasing and untiring efforts of all forces did we succeed in capturing altogether 56,065 Jews, i.e., definitely destroying them...

The SS and Police Leader
in the Warsaw District
Stroop
SS Brigadefuehrer
and Major General of Police


[emphasis added]

In the end however, a few poorly armed/trained civilians who had been starved, beaten, malnourished and abused for 4 years could not hold out forever against the military that ran over almost all of Europe.



The uprising was crushed, the commanders all killed and what little remained of the ghetto was liquidated. Before he died, the leader of the rebellion, Mordechai Anielewicz (himself an astonishing individual who should replace clowns like Che Guevara as the role model for oppressed minorities) wrote this letter to his friend and fellow rebel Yitzhak Cukierman:

April 23, 1943

It is impossible to put into words what we have been through. One thing is clear, what happened exceeded our boldest dreams. The Germans ran twice from the ghetto. One of our companies held out for 40 minutes and another for more than 6 hours. The mine set in the "brushmakers" area exploded. Several of our companies attacked the dispersing Germans. Our losses in manpower are minimal. That is also an achievement. Y. [Yechiel] fell. He fell a hero, at the machine-gun. I feel that great things are happening and what we dared do is of great, enormous importance....

Beginning from today we shall shift over to the partisan tactic. Three battle companies will move out tonight, with two tasks: reconnaissance and obtaining arms. Do you remember, short-range weapons are of no use to us. We use such weapons only rarely. What we need urgently: grenades, rifles, machine-guns and explosives.

It is impossible to describe the conditions under which the Jews of the ghetto are now living. Only a few will be able to hold out. The remainder will die sooner or later. Their fate is decided. In almost all the hiding places in which thousands are concealing themselves it is not possible to light a candle for lack of air.

With the aid of our transmitter we heard the marvelous report on our fighting by the "Shavit" radio station. The fact that we are remembered beyond the ghetto walls encourages us in our struggle. Peace go with you, my friend! Perhaps we may still meet again! The dream of my life has risen to become fact. Self-defense in the ghetto will have been a reality. Jewish armed resistance and revenge are facts. I have been a witness to the magnificent, heroic fighting of Jewish men in battle.

M. Anielewicz

Ghetto, April 23, 1943


[emphasis added]



If only he had lived through the horror and made it to Israel to see the miraculous extension of his efforts. Unfortunately it was not to be.

And this is the real tragedy - and paradoxically also the glory - of the Warsaw Ghetto Uprising. Not that it failed or that the world watched and did nothing to help these heroes...that happened everyday during the Holocaust. The real tragedy was that it even came to this. That the Jewish people were so unprepared for the evils of the Holocaust that it came down to a few isolated, broken people desperately (albeit gloriously) fighting for just a few extra hours of life.

That after almost 2,000 years of pogroms and Crusades and Inquisitions and ghettoes, that we as a people still believed that deep down inside human beings weren't capable of becoming Nazis. That the Germans took advantage of our good nature and our innocence and reduced us to the point that we were closer to animals than to human beings.

That these uprisings didn't happen in every ghetto that was created or shtetl that was occupied because we simply had no historical precedent or training for it. That by the time these uprisings happened it was just simply far too late in the game. The enemy could not be overcome by Mordechai Anielewicz because the enemy had an entire state and military while he had a few revolvers, some molotov cocktails and no backup from anyone. And as tragic of an end (and beginning) there was to the Jewish martyrs of Warsaw, there is an even greater glory in their memory.

You see the GLORY of the Warsaw Ghetto Uprising is that it showed the world that Jews COULD and WOULD fight back. This is no simple "moral" victory...this is very real. Because in the end we withstood the Nazis like we withstood everyone who came before them and allowed Anielewicz's glory to live on.

It is no small coincidence that next week we will be celebrating the continuation of Warsaw fighters' legacy in the establishment of the state of Israel and with it a Jewish army that ENSURES that never again...NEVER AGAIN...will there have to be "isolated pockets" of Jewish fighters unsupported and cut off from the rest of the world.

NEVER AGAIN will we have to look around at each other, stuffed into cattle cars, our homes in ruins behind us and wonder just how it was that we were brought to this point - how it was that we could be so easily abandoned by our friends and neighbors.

NEVER AGAIN will we be caught unprepared by a menace who seeks to annihilate us all.

And NEVER AGAIN will any nation have the ability or audacity to even THINK that they can goose-step all over our backs with impunity.



Because the glory of Mordechai Anielewicz lives on in in the Israel Defense Forces, in the state of Israel and within all of us who refuse to submit quietly to the forces that seek to reduce us to the point that they reduced our grandparents and their families.

It is for these reasons that we must never forget what happened to us... and why we must focus not only the tragedies of the Holocaust but the rare glories as well.

For more thoughts on the Holocaust please read last year's Yom Hashoah entry: Nightmare.


RonMossad: Tragedy and Glory: Resistance and Remembrance on Yom HaShoah / Holocaust Remembrance Day

Death By Hijab: But What's It Got To Do With Isadora Duncan? :: The Phyllis Chesler Organization

I have gone on record, many times, about how hazardous the Islamic Veil is to women's health in both medical and psychiatric terms. There are other kinds of health risks involved in adopting Islamically "modest" dress. For example, in England, Muslim nurses are now refusing to leave their arms uncovered below the elbow which can potentially lead to spreading hospital superbugs and to the death of patients. The British National Health Service has given in to this demand—but has prohibited short-sleeved nurses from wearing crosses.

Two days ago, a Muslim woman was killed when her Islamic Veil (one account describes it as her burqa) got caught up in the wheels of her go-kart at a recreational park in New South Wales, Australia. Why was she wearing a burqa in a go-kart? Let me guess: Her Wahabi-Salafi oriented husband, father, brother, expected her to do so?

Guess what? Those who specialize in prurient interest have been making the most unsavory comparison between this poor soul, probably from Afghanistan, and the pioneering dancer Isadora Duncan. Duncan defied convention—she did not dance because she was forced to do so. She met everyone of "consequence" in artistic and intellectual circles, stunned thousands of audiences all across Europe and America with her innovative dance—and yes, she also took many lovers. Duncan created modern dance. She did not lead her life in a burqa.

Thus, I talked to Cherlyn Smith, the current Associate Artistic director of the Isadora Duncan Dance Company who is puzzled and aggravated by the comparisons being made on thousands of websites between Duncan's 1927 death and the recent death-by-hijab which took place in New South Wales. Smith has been inundated by Google alerts which send her to websites which "disappear" the meaning of both women's deaths.

There is no comparison at all.

The great dancer Duncan was not forced to wear a veil nor was she wearing one of her many diaphanous dancing scarfs. In fact, at the suggestion of her friend, Mary Desti, Duncan only took a shawl along at the last moment because the weather was getting cold. Duncan's shawl got caught in the wooden spokes of the low-slung convertible automobile–which was being driven by an experienced driver.

What is this almost erotic fascination with the violent death of women and this unseemly penchant to compare women of great acomplishment with unknown women? Are women really all the same? Are their violent deaths, their victimization, and tragedies of more interest to us than their achievements? Are women to blame for their own violent deaths because a) they insist on wearing "fashionable" clothing (this was Gertrude Stein's comment on Duncan's death); or because women foolishly obey and conform to certain cultural expectations (wear a burqa or risk death)?

Duncan should be remembered for her pioneering work as a dancer and teacher, not for the few moments in which she died. Smith says: "Ducan's legacy is far more important than the bizarre manner in which she died. Why do people minimize this American woman's enormous contribution and choose to continuously associate her with the scarf, the car, and the violent death?"

Amen.

And, all those who taught, forced, encouraged, the woman in New South Wales to wear the burqa should be tried as accomplices in her death.



Death By Hijab: But What's It Got To Do With Isadora Duncan? :: The Phyllis Chesler Organization

Shoah Remembrance Day Ceremonies Begin - Jewish World - Israel News - Israel National News#replies

Shoah Remembrance Day Ceremonies Begin - Jewish World - Israel News - Israel National News#replies

'Openly Anti-Semitic' Party Gains Power in Hungary - Politics & Gov't - Israel News - Israel National News

'Openly Anti-Semitic' Party Gains Power in Hungary - Politics & Gov't - Israel News - Israel National News

Media Watchdog Group: Gag-Orders Still Important & Effective - Inside Israel - Israel News - Israel National News

Media Watchdog Group: Gag-Orders Still Important & Effective - Inside Israel - Israel News - Israel National News

Kam Waives Immunity, Calls on Blau to Return - Inside Israel - Israel News - Israel National News

Kam Waives Immunity, Calls on Blau to Return - Inside Israel - Israel News - Israel National News

US Expert Predicts 'Oil and Gas Rush' to Israel - Good News - Israel News - Israel National News

US Expert Predicts 'Oil and Gas Rush' to Israel - Good News - Israel News - Israel National News

Israeli Celebrities Plan Rally for Controversial NIF - Inside Israel - Israel News - Israel National News

Israeli Celebrities Plan Rally for Controversial NIF - Inside Israel - Israel News - Israel National News

Stories of Six Survivors who Lit Memorial Flames - Jewish World - Israel News - Israel National News#replies

Stories of Six Survivors who Lit Memorial Flames - Jewish World - Israel News - Israel National News#replies

Love of the Land: Who Was Ziad Malaisha of the Anat Kam Affair?

Who Was Ziad Malaisha of the Anat Kam Affair?


Elad Benari
Shalomlife.com
08 April '10

A Tel Aviv court has lifted the gag order which prevented the Israeli media from reporting on the Anat Kam affair. Kam, 23, is accused of a series of serious offences, including espionage, leaking secret information without authorization in an attempt to compromise the State's security and possession of classified information. Allegedly she stole over 2,000 secret documents while she served in the IDF and then transferred them to Haaretz journalist Uri Blau, who proceeded to write a series of reports based on the information in these documents.

Related article: "A Threat to Democracy"

On November 26, 2008, Blau published a report which claimed that the IDF does not operate in accordance with the High Court's ruling on targeted killings. The article uncovered documents which were written as part of the IDF investigation documenting the work of the Central Command before the operation during which Ziad Malaisha, a wanted Islamic Jihad militant, was killed. Haaretz contended that, in violation of the High Court’s order, an okay was given to assassinate Malaisha when he could simply have been arrested.

On November 27, 2008, the Jerusalem Center for Public Affairs published an article by Jonathan Dahoah Halevi which outlined the Malaisha affair from the perspective of the Islamic Jihad.



The Islamic Jihad’s official website said that Ziad Malaisha was commander of the Jerusalem Battalions, the military wing of the organization. He was born in 1982 to what was described as a "fighting family" in the village of Jaba near Jenin. During his youth he had secretly joined the Islamic Jihad and was active in the al-Ja’Maah al-Islamiya school, a student organization of the Islamic Jihad. He continued this activity even while studying at Al-Quds Open University. Malaisha was arrested for his activities by the IDF, and was sentenced to three and a half years in prison. After his release he once again became wanted for security reasons. He went underground, commanded the Jerusalem Battalions and participated in operations against Israel.

(Read full article)


Love of the Land: Who Was Ziad Malaisha of the Anat Kam Affair?

Elder of Ziyon: Google results for Holocaust in Arabic

Google results for Holocaust in Arabic

A search for the word المحرقة

1. Arabic Wikipedia entry on the Holocaust
2. Article called "The Myth of the Holocaust"
3. Hamas/UK article called "Questions on the Holocaust"
4. Link to joke "Beidipedia" page making fun of the Holocaust
5. Israeli Ministry of Foreign Affairs page about the Holocaust
6 and 7 mostly irrelevant search results (a passing reference to the Gaza "holocaust")
8. Complaint about UNESCO commemorating the Holocaust
9. Video about a controversy in Morocco about teaching the Holocaust
10. United States Holocaust Museum Arabic page about US indifference to the Holocaust



Elder of Ziyon: Google results for Holocaust in Arabic

Israel Matzav: Overnight music video

Overnight music video

Here's Shloime Dachs singing Acheinu.

Let's go to the videotape.

Israel Matzav: Overnight music video

Love of the Land: Forcing Israel to make peace the Chicago Way

Forcing Israel to make peace the Chicago Way


Meryl Yourish
Yourish.com
11 April '10

Zbigniew Brzezinski’s op-ed in Sunday’s Washington Post sounds like he’s picked up on the Obama Administration School of Foreign Affairs. The plan he offers is long on showmanship and pretty speeches, but short on realism (and by “realism,” I do not mean the Walt & Mearsheimer definition of “realism,” but the word that means acceding to the demands of the real world).

Here’s what Brzezinski thinks will cause both sides to agree to the plan:

Similarly, President Obama should travel to the Knesset in Jerusalem and the Palestinian Legislative Council in Ramallah to call upon both sides to negotiate a final status agreement based on a specific framework for peace. He should do so in the company of Arab leaders and members of the Quartet, the diplomatic grouping of the United States, Russia, the European Union and the United Nations that is involved in the peace process. A subsequent speech by Obama in Jerusalem’s Old City, addressed to all the people in the region and evocative of his Cairo speech to the Muslim world in June 2009, could be the culminating event in this journey for peace.

Such an effort would play to Obama’s strengths: He personalizes politics and seeks to exploit rhetoric and dramatic settings to shatter impasses, project a compelling vision of the future and infuse confidence in his audience.



Obama does, indeed, personalize politics, but not in a good way. Friends are treated like enemies; enemies are given the benefit of the doubt, and the result is nearly complete failure in foreign policy. So sure, let’s make it even better by trying to ram an agreement down Israel’s throat. I suppose the best news in this fantasy is that there’s no way Arab leaders would agree to go on Obama’s barnstorming tour. The Saudis won’t even let one of their clerics go to Jerusalem to “prove” Muslim claims to the city. There is about zero chance that Arab leaders will accompany Obama without an agreement already delivered.

(Read full post)


Love of the Land: Forcing Israel to make peace the Chicago Way
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