The Hurva’s symbolism
Twice destroyed and twice rebuilt, the Hurva synagogue is a symbol of the Jewish people’s tenacious insistence on returning to its rightful land against all odds.
JPost Editorial
15 March 5770
A dedication ceremony will be held today, the eve of the first day of Nissan, for the Hurva (literally “ruin”) Synagogue, located in the middle of the Jewish Quarter of Jerusalem’s Old City.
More than just a house of prayer, the Hurva was a venue for key historical events – Herzl’s visit to Jerusalem, a recruitment ceremony for Ze’ev Jabotinsky’s Jewish Legion, the honoring of pro-Zionist British High Commissioner Sir Herbert Samuel – leading to the reestablishment of Jewish sovereignty.
It symbolizes, perhaps more than any other site, the Jewish people’s yearnings to return to its homeland. It is concrete proof that Judaism cannot be reduced solely to an abstract religious faith devoid of national aspirations, as some – most notably German Jews of the the 19th century and contemporary Jewish anti-Zionists – attempted to claim.
While the Western Wall has been the focal point of prayers for redemption, the Hurva has been at the center of Jewish activism to maintain a presence in the Land of Israel.
Already in the Second Century CE, less than a hundred years after the destruction of the Second Temple and the end of Jewish sovereignty, a synagogue existed on the Hurva site. During the Byzantine era it was here that a road leading to the Jewish Quarter and to the Temple Mount broke off from the main market plaza known as the Cardo. In the 13th century it was called the Ashkenazi compound by European Jews who had “returned” to their homeland.
But Jews faced constant opposition. In Jerusalem, which was known to have a special religious meaning for Jews, a Muslim decree was strictly enforced. According to historian Arie Morgenstern, Muslims wanted “to prevent, heaven forbid, the realization of Jewish hopes regarding the prophecies that foresaw the return to Zion and the rebuilding of Jerusalem.”
(Read full article)
JPost Editorial
15 March 5770
A dedication ceremony will be held today, the eve of the first day of Nissan, for the Hurva (literally “ruin”) Synagogue, located in the middle of the Jewish Quarter of Jerusalem’s Old City.
More than just a house of prayer, the Hurva was a venue for key historical events – Herzl’s visit to Jerusalem, a recruitment ceremony for Ze’ev Jabotinsky’s Jewish Legion, the honoring of pro-Zionist British High Commissioner Sir Herbert Samuel – leading to the reestablishment of Jewish sovereignty.
It symbolizes, perhaps more than any other site, the Jewish people’s yearnings to return to its homeland. It is concrete proof that Judaism cannot be reduced solely to an abstract religious faith devoid of national aspirations, as some – most notably German Jews of the the 19th century and contemporary Jewish anti-Zionists – attempted to claim.
While the Western Wall has been the focal point of prayers for redemption, the Hurva has been at the center of Jewish activism to maintain a presence in the Land of Israel.
Already in the Second Century CE, less than a hundred years after the destruction of the Second Temple and the end of Jewish sovereignty, a synagogue existed on the Hurva site. During the Byzantine era it was here that a road leading to the Jewish Quarter and to the Temple Mount broke off from the main market plaza known as the Cardo. In the 13th century it was called the Ashkenazi compound by European Jews who had “returned” to their homeland.
But Jews faced constant opposition. In Jerusalem, which was known to have a special religious meaning for Jews, a Muslim decree was strictly enforced. According to historian Arie Morgenstern, Muslims wanted “to prevent, heaven forbid, the realization of Jewish hopes regarding the prophecies that foresaw the return to Zion and the rebuilding of Jerusalem.”
(Read full article)
Love of the Land: The Hurva’s symbolism
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