Multi-culturalists distort Nazi past to placate Muslims in Germany
Robin Shepherd
What happens when multi-culturalist, anti-Israeli pieties clash with a full and rounded rendition of the Nazi past? If recent events in Berlin (of all places) are anything to go by the answer may be as follows: important truths will be denied so that those multi-culturalist, anti-Israeli pieties may be preserved.
In the most important commentary on the subject for quite some time, Daniel Schwammenthal of the Wall Street Journal Europe relates a story about such events which everyone should read and internalise. It is not only shocking in itself, it holds up an image of one of Europe’s possible futures.
Schwammenthal’s piece pegs off an attempt by a German journalist, Karl Rössel, to stage an exhibition at a state funded multi-cultural centre in an Arab and Turkish dominated area of Berlin. The exhibition was entitled “The Third World in the Second World War” and included a small section on the Grand Mufti of Jerusalem, Haj Amin al Husseini — the Palestinian leader and national hero who was an admirer of Hitler, a prolific propagandist for the Nazi cause and an active recruiter for the SS in wartime Yugoslavia where he participated in genocide.
Such facts, unfortunately, do not fit with the multi-culturalist narrative in which the people of the third world can only be counted as victims. Nor do they fit with important elements of the anti-Israeli narrative in which, as Schwammenthal notes, the notion that the Palestinians are “paying the price for Germany’s sins” as “the second victims” of the Holocaust is deeply rooted. The event was, therefore, cancelled. The Berlin authorities initially supported the decision but then belatedly and reluctantly backed down following accusations they were pandering to historical revisionism.
In Schwammenthal’s words:
“Mr. Rössel [the author of the exhibition] says this episode is typical of how German historians, Arabists and Islam scholars deny or downplay Arab-Nazi collaboration. What Mr. Rössel says about Germany applies to most of the Western world,where it is often claimed that the mufti’s Hitler alliance later discredited him in the region. Nothing could be further from the truth. In the Mideast, Nazis were not only popular during but also after the war—scores of them found refuge in the Arab world, including Eichman’s deputy, Alois Brunner, who escaped to Damascus. The German war criminals became trusted military and security advisers in the region, particularly of Nazi sympathizer Gamal Nasser, then Egypt’s president. The mufti himself escaped to Egypt in 1946. Far from being shunned for his Nazi past, he was elected president of the National Palestinian Council. The mufti was at the forefront of pushing the Arabs to reject the 1948 United Nations partition plan and to wage a “war of destruction” against the fledgling Jewish state. His great admirer, Yasser Arafat, would later succeed him as Palestinian leader.
“The other line of defense is that Arab collaboration with the Nazis supposedly wasn’t ideological but pragmatic, following the old dictum that “the enemy of my enemy is my friend.” This “excuse” not only fails to consider what would have happened to the Jews and British in the Mideast had the Arabs’ German friends won. It also overlooks the mufti’s and his followers’ virulent anti-Semitism, which continues to poison the minds of many Muslims even today.”
But not, it seems, if you listen to the BBC or read the Guardian or most other bien pensant organs of the media in western Europe. The inconvenient truths about Arab and Muslim anti-Semitism must be denied even if this means providing a distorted picture of the Holocaust and its participants and collaborators.
The other significant part of this story, of course, is that the furore arose in large part because of the location of the planned exhibition in an area dominated by Muslims. But since any discussion of potential problems arising from Europe’s soaring Muslim populations has been a prioridesignated as “racist” by multi-culturalist ideologues, that issue cannot be properly discussed either.
I’m afraid that this is the way things are going in modern Europe. And, be warned, this is just the start of it.
To read Schwammenthal’s excellent piece, click here:
http://calevbenyefuneh.blogspot.com/2009/09/mufti-of-berlin.html#links
For a broader discussion of such issues as they relate to Israel, click here to purchase my recently published book, A State Beyond the Pale: Europe’s Problem with Israel:
Love of the Land: Multi-culturalists distort Nazi past to placate Muslims in Germany
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1 comment:
Whenever we stand up to those who deny or minimize the Holocaust, or to those who support genocide we send a critical message to the world. We know from captured German war records that millions of innocent Jews were systematically exterminated by Nazi Germany - most in gas chambers. Despite this knowledge, Holocaust deniers ply their mendacious poison everywhere, especially with young people on the Internet. When we permit denial of the Holocaust we become complicit in the propogation of denial, allowing future generations to make the same mistakes.
A world that continues to allow genocide requires robust and frequent ethical remediation.
Those who proclaim the veracity of the Holocaust publicly show the world that religious, racial, ethnic and gender persecution is wrong; and that tolerance is our progeny's only hope.
Charles Weinblatt
Author, "Jacob's Courage"
http://jacobscourage.wordpress.com/
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