Thursday, 5 March 2009

INGLOURIOUS BASTERDS - THE NEW TARANTINO


" DESERT KITES " WERE KEY TO SURVIVAL 5.000 YEARS AGO


'Desert kites' were key to survival 5,000 years ago


By MAYA SPITZER


University of Haifa researchers have just unlocked a key piece of the mystery of ancient desert survival, as part of their research on "desert kites" in the Negev and Arava regions.


'Desert Kites,' so called because of their appearance to pilots in the early 1900s, were constructed as hunting aids, according to a recent study.Photo: Courtesy


The kites - so called because of their kite-like appearance to British pilots flying over the area in the early 1900s - resemble walls stretching over hundreds of meters of desert, meeting at angles with rounded trenches at the intersections.


The study, headed by zooarcheologist Dr. Guy Bar-Oz, archeologist Dr. Daniel Nadel and landscape ecologist Dr. Dan Malkinson, found that these structures were made by ancient desert people over 5,000 years ago as mass hunting apparatuses.


A number of such kites have been identified in Jordan, Syria, Israel and the Sinai. The archeological community has surmised that they were used for hunting purposes or as cattle pens.


Now, after surveying 11 kites and conducting digs at four different kite locations - from Givat Barnea in the North to Eilat in the South - and utilizing cutting edge measuring devices, two radiometric methods of dating, and aerial and ground photography, the team has concluded that the kites were constructed specifically to direct wild animals along the walls and convey them toward the trenches, where they could be hunted with ease.


"When standing in one of these kites, it is astounding to see how it fits into the landscape and how the wild animals' migration routes would converge into the hidden kite," said Bar-Oz. "The prehistoric people living in this desert environment were highly capable of enduring it. They knew how to hunt and survive."


According to data gathered at the sites, the kite "branches" spanned over 200 meters in length, some even surpassing a few kilometers. The walls of these branches were quite broad in both height and depth, leading researchers to conclude that kites were used to hunt large hoofed animals, such as rams and wild asses. Some kites were constructed with elevated stages that probably served to conceal the large trenches below and heighten the leaping wall.


These findings are significant in classifying desert kites, as well as shedding light on the capabilities and strategies of our ancient predecessors. As kites were located exclusively at crossroads of migration routes, "there is no doubt that this reflects that the prehistoric inhabitants of the desert had a lot of knowledge: They knew the cattle migration routes very well and knew where to place each of the traps most efficiently," said Nadel.


"We were not taken by surprise by the technological ability; humans in that period were very similar to us in their capabilities. But nevertheless these were immense efforts," he said. "Some of the kites are spread across hundreds of meters, and the construction blocks of some of the traps are very large and heavy. We are definitely talking about wide-scope construction in a region that is challenging for survival."



from : The Jerusalem Post ( Health & Sci-Tech )

ISRAELI DESIGNS : FROM TEL AVIV VIA THE WEB




By Gabrielle Birkner



If you can’t go shopping on Tel Aviv Dizengoff Street, Coolil (as in Cool Israel) may be the next best thing.



The recently launched Web site features the wares of 10 Israeli jewelry and leather goods designers. There are tote bags by Efika, clutches by Daniella Lehavi, and etched silver and gold necklaces by Augusta. Many of the labels have had little or no prior exposure stateside.



Jewish-themed gifts on Coolil range from leather-bound books of tehilim, bracelets inscribed with the Shema prayer, and various Hamsa and Star of David necklaces. Diaper bags by Heidi and plush toys by Manuella are also available on the site.



Coolil is the brainchild of Israeli Eran Shor. When Shor moved to New York three years ago, he found himself receiving frequent compliments about the clothing and accessories he had brought with him from Israel. So he made it his mission to bring Israeli designs to the American market — and Coolil was born.

UNIVERSAL TORAH: TETZAVEH

UNIVERSAL TORAH: TETZAVEH


By Rabbi Avraham Greenbaum


Torah Reading: TETZAVEH Exodus 27:20-30:10Special additional Torah reading: Parshat Zachor, Deuteronomy 25:17-19Haftara: I Samuel 15:1-34


LIFE IN THE HOUSE


In last week's parshah of TERUMAH, the Torah taught us the form and shape of the House of G-d with all its vessels. In this week's parshah of TETZAVEH, we receive instructions about the daily activities that are to take place in that House. The central core of the parshah is taken up with detailed instructions about the making of the garments of those who are to be the ministering attendants in the House -- Aaron and his sons, the priests -- and about the sacrifices that were to be offered during their seven-day initiation.


It may help us to grasp the overall structure of TETZAVEH by again using the "sandwich" idea. In this case, the top and bottom of the "sandwich" would be the opening and closing sections of the parshah, which give instructions about the "daily life" in the House. TETZAVEH starts by introducing in its two opening verses (Ex. 27;20-21) the daily lighting of the Menorah candelabrum in the House using the choicest oil -- this opening section would be one side of the "sandwich". Then at the end of TETZAVEH (Ex. 29:38-45; 30:1-10) we come to the other side of the "sandwich". This consists of the sections dealing with the daily animal sacrifices, meal, oil and wine offerings on the outside Altar, the pleasing fragrance (the incense burned in the House on the golden Incense Altar) and finally (returning to the parshah's opening theme), the daily lighting of the Menorah.


In the middle of this "sandwich" are two considerably lengthier sections. The first gives instructions in fine detail for the making of the garments of those who are to minister in the House -- Aaron and his sons, the priests. The second gives the detailed instructions for what was to be a one-time event in the Wilderness: the 7-day initiation of Aaron and his sons into the priesthood that was to lead up to the permanent induction of the Sanctuary on 1st Nissan. (Because of the central importance of this day in the Torah, we will be returning several times in later parshahs to the description of its events - in PEKUDEY at the end of Exodus as well as in several parshahs in Leviticus and Numbers.)


* * *


THE ATTENDANTS -- AARON AND HIS SONS


A basic assumption underlies all sections of our present parshah of TETZAVEH, from beginning to end. The assumption is that the attendants conducting the daily life of the House, about whose daily activities, garments and induction-day we read in such detail, are to be none other than Aaron and his sons.


Throughout our parshah, the entire focus is upon Aaron and his sons, their activities, garments and induction. Indeed it is a fact that the actual name of Moses does not appear anywhere in our parshah from beginning to end, though he is addressed directly in its opening words, VE-ATAH TETZAVEH, "And YOU shall command..." and moreover, he was to be the central actor in the priests' induction. [It is said that one reason why Moses' actual name was left out of this week's parshah is because Moses was later to pray -- in next week's parshah Ex. 32:33 -- "blot me out from Your book.". However, that prayer had already been answered before it was said, since G-d "blotted out" Moses name by not writing it anywhere in this week's parshah!]


Addressing now the central assumption -- that it is to be Aaron and his sons who will play the role of ministers in the House of the dwelling of the Holy Presence:


It must be understood that EIN MUKDAM O ME-UCHAR BATORAH: "There is no 'before' and 'after' in the Torah". The reason for the appointment of Aaron and his sons and none other to be the priests ministering in the House does not become apparent in the Torah narrative until next week's parshah of KI TISA, with the account of the sin of the Golden Calf. Yet even before the reason became manifest, their appointment was already conceived in the mind and will of G-d prior to that event, as we see from this week's parshah of TETZAVEH.


The first-born of the Children of Israel were originally offered an opportunity to become the ones who would serve as the priests. Indeed at the Giving of the Torah, it was the first-born -- the "lads" (Ex. 24:5) -- of the Children of Israel who officiated at the sacrifices, as we read in MISHPATIM. However, with the sin of the Golden Calf (told next week in KI TISA), the first-born of the Children of Israel failed the crucial test. From that time on, the Priesthood was given to Aaron and his descendants as an hereditary gift for all time.


* * *


HEREDITARY PRIESTHOOD


In an era when public office in virtually all "advanced" countries is theoretically open to all citizens, the role of an hereditary priesthood, which is at the very center of the Torah's system of penitence -- the Sanctuary and Temple rituals -- calls for some explanation.


Much of Genesis is taken up with disputes about who is to serve in the role of the "priest". Cain struggled with Abel. Ishmael fought against Isaac. Esau fought against Jacob. Reuven was the first-born, but Levi took the initiative, Judah, fourth in line, became the leader, while it was the righteous Joseph (against whom all the brothers struggled) who received a firstborn's double portion of two-tribes. And then Ephraim took priority over firstborn Menashe.


In Exodus: Levy's second son, Kehat, took priority over Levy's firstborn, Gershon. Amram was indeed Kehat's firstborn, yet while the priesthood went to Amram's older son, Aaron, the latter was secondary in prophecy to his younger brother, Moses. The firstborn of the Children of Israel had a brief taste of the priesthood at the time of the Giving of the Torah, 50 days after having been saved from the plague that killed all the Egyptian firstborn. However the Israelite firstborn were displaced from their "birth-right" -- hereditary priesthood forever -- owing to the sin of the Golden Calf.


This raises the question of the nature of the priesthood in Judaism, which is relevant to our parshah of TETZAVEH, all of which is devoted to the daily duties of the priests, their garments and their induction service.


It is true that the tribe of Levi (who did not participate in the sin of the Golden Calf), and the Kohanim are in many respects separate hereditary castes. Nevertheless, it remains the case that the ideal social structure of the Israelites as envisaged in the Torah is remarkably free of the social hierarchies and inequalities that characterize even the most "democratic" societies.


In particular, Israelite society is envisaged as one that should be free of any kind of extensive hierarchical network of full-time religious functionaries who act as intermediaries between the people and G-d, and whose service before their passive congregants takes the place of the individual's personal relationship with G-d.


This is true, notwithstanding the fact that only the Kohanim (male descendants of Aaron), and members of the tribe of Levy could actually serve in the Temple, and only the Kohanim could perform certain vital ritual functions (such as purification from leprosy). Nevertheless, the Temple itself had a relatively small number of permanent priestly officials who were responsible for the maintenance of the House. The actual sacrificial services in the House were conducted by different priests every day. Each of the 24 contingents of priests into which the Kohanim were divided served for two weeks out of the year and on festivals, spending the rest of their time teaching Torah among the people in the localities where they lived. The only outstanding exception to this rule, besides the small core of permanent Temple staff, was the High Priest, who spent all his time in Jerusalem, most of it in the Temple itself.


It is certainly correct that the Kohanim were an hereditary priestly caste, who received TERUMAH, the first gift from everyone's crops, as well as portions of meat, wool and various other gifts. This is what they lived off. The purpose of providing the members of this caste with their material needs was to enable them to devote themselves to a higher-than-average level of devotion (as expressed in eating of Terumah and sacrificial portions in ritual purity) and to the study of the Torah. It was the Kohanim who were expected to be able to play the role of the Torah judges (see Deuteronomy 19:17) in cases of disputes. They were also to play the central role in the "diagnosis" and "purification" of leprosy and other maladies (Leviticus Ch. 13ff.)

Nevertheless, it remains true that despite their exclusive role in the Temple sacrificial services and in the purification from leprosy, the Kohanim were not religious intermediaries who in some sense REPLACED the personal connection of the individual with G-d.


The Children of Israel were envisaged as a nation of free, independent small land-owners, each farming his own and sitting under his vine and fig-tree. Only in dire circumstances would one be sold as a slave to another (as instituted in MISHPATIM). Even one who fell into slavery would eventually go free at the end of seven years or in the Jubilee year. In the seventh year, all debts were to be cancelled. Those who had sold their land would get it back in the Jubilee year. The vision was not of a country where most of the wealth is permanently concentrated in the hands of a small elite.


Just as all of the Children of Israel heard the First Commandment, so they were all commanded to serve the One G-d, each through his own prayers and acts of service. The Torah commands that all of the Children of Israel must be holy (Leviticus 19:2). Everyone must strive to go in G-d's ways. Becoming a Nazirite is considered an excess -- the Nazirite must bring a sin-offering! There are no monks in Judaism.


Outside of the Temple itself, Israelite life was intended to be free of an elite of religious functionaries. Although the Kohen and Levy are honored by being called first and second to the public Torah reading, the actual synagogue and its services are run by its members, the majority of them Israelites. The service can only take place if a quorum of 10 Israelites is present. There is no need for an official rabbi as long as somebody present -- any Israelite -- knows how to lead the service and read from the Torah. The "functionaries" in Israelite society are the "captains of tens", "captains of fifties", "captains of hundreds" and "captains of thousands". These must be "men of valor, G-d-fearing, men of truth, hating gain" (Ex. 18:21) -- but they do not have to be Kohanim. In the Torah vision of the Israelite state, membership of the Sanhedrin, the Supreme Court of the state, is not to depend on heredity or wealth but only on Torah wisdom and personal sanctity.


What then is the role of the hereditary Kohanim, whose Temple service, garments and induction are the subject of our parshah of TETZAVEH?


The key concept necessary to understand the role of the Kohen, particularly that of the Kohen Gadol (High Priest), is the concept of KAPARAH -- atonement. This and related concepts recur several times in our parshah. The purpose of the precious stones that were attached to the High Priest's shoulders and bore the names of the tribes of Israel was that they should be "remembered" by G-d with favor. The wearing of the TZITZ, the head-plate inscribed "Holy to HaShem", was to secure atonement for impurity. The closing verse of our parshah speaks of how the High Priest must annually sprinkle the golden Incense Altar with the blood of the Day of Atonement sin-offering in order to bring about KAPARAH -- atonement.


The institution of the priesthood was not intended to replace individual attachment to G-d on the part of each person through his own devotions. While the Kohanim are charged with maintaining the Holy Temple as the central focus of Israelite and indeed world religious life (for "My House is the House of Prayer for all the Nations), their role in the devotional life of the individual is of significance primarily when the individual, independent "citizen" TURNS ASIDE from the path and falls into sin. He is then unable to help himself. If he is liable to bring a sacrifice, he needs a Kohen to offer it for him. If he has what he thinks is a leprous patch on his skin (a sign of a personal deficiency), he needs a Kohen to make the determination and a Kohen to purify him.


The Kohen can play his role as functionary in the Temple services and bringer of ATONEMENT only through standing aside from the rest of the people and demanding more of himself. The Kohanim were distinguished by their unique genetic inheritance as direct male descendants of Aaron, and they protected this inheritance by adhering to higher levels of personal sanctity (such as that a Kohen may not marry a divorcee, etc.).


The rich, colorful ritual garments of the High Priest embody this concept of separateness, sanctity and atonement. So too, the induction of the priests during their Seven Days of Initiation was characterized by separation, sanctity and the atonement accomplished through the offering of the ox sin offering (atoning for the sin of the Golden Calf) and the eating of peace offerings.


Atonement depends upon the priestly garments and the priests' consumption of sacrificial portions. The original sin of Adam -- of which the sin of the Golden Calf was a "repetition" -- came about through eating. After Adam and Eve sinned, G-d gave them CLOTHES in order to cover over their nakedness and begin the process of atonement. The priests continue this process of atonement through wearing their unique garments while eating their portion of the sinner's sacrifice.


The hereditary inheritance of the priesthood -- Temple SERVICE -- by the sons of Aaron is justified by the fact that Aaron joined himself to the Torah inheritance through his choice of a wife to mother his sons. For "Aaron took Elisheva the daughter of Aminadav, sister of Nachshon as his wife, and she bore him Nadav and Avihu, Elazar and Itamar" (Ex. 6:23). Elisheva's father, Aminadav, was the Prince of Judah, the tribe to whom Jacob entrusted with guardianship of the Torah, while her brother Nachshon was the first to jump into the Red Sea. Torah knowledge is indispensable for the proper functioning of the priesthood. Without Torah, the priest is helpless -- an ignoramus priest needs a Torah scholar to teach him how to make the correct determination in cases of leprosy.


Through the merit of our Torah study, may we see the Holy Temple rebuilt quickly in our times!!!


Shabbat Shalom!!! Happy Purim!!!


Avraham Yehoshua Greenbaum


--AZAMRA INSTITUTE
PO Box 50037 Jerusalem 91500
IsraelWebsite: www.azamra.org
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Israel Matzav: Car swarm watch in Jabalya#links#links

Israel Matzav: Car swarm watch in Jabalya#links#links

Israel Matzav: Congress demands probe into Freeman's Saudi ties#links#links

Israel Matzav: Congress demands probe into Freeman's Saudi ties#links#links

Israel Matzav: More money = more terror?#links#links

Israel Matzav: More money = more terror?#links#links

Israel Matzav: Gaza: 'Each man booby-trapped his own home'#links#links#links

Israel Matzav: Gaza: 'Each man booby-trapped his own home'#links#links#links

Israel Matzav: Nothing left to 'negotiate' with Iran#links#links

Israel Matzav: Nothing left to 'negotiate' with Iran#links#links

Israel Matzav: No chance for 2 states#links#links

Israel Matzav: No chance for 2 states#links#links

Israel Matzav: Fat, old terrorist gets engaged (married?)#links#links#links

Israel Matzav: Fat, old terrorist gets engaged (married?)#links#links#links

Israel Matzav: Iranian 'moderate' raises clenched fist to Obama and calls Israel a 'cancerous tumor'#links#links

Israel Matzav: Iranian 'moderate' raises clenched fist to Obama and calls Israel a 'cancerous tumor'#links#links

Israel Matzav: A website you will want to check out#links#links

Israel Matzav: A website you will want to check out#links#links

PATHOLOGIES ABOUT ISRAEL



The BBC has a story about an Israeli admiral who was sighted in a den of iniquity. Not admirable, indeed, but is it newsworthy? Personally, I doubt this needs to be in the Israeli press. But the BBC? I mean, if it were the British Deputy Undersecretary of Fisheries and Salt-Mining from the Tory party, I can see why it would get into the Sun. If it were the very top American General, it would perhaps get into the National Enquirer. But the BBC? Can you see them reporting on the sexual escapades of, say, the French Minister of Finance, assuming they know his name? The top admiral in the Russian Navy? What's going on?


Then we've got this one, also at the BBC today, on the traumatized children of Gaza. I asked the BBC's search engine of it could tell me about anyone traumatized in Israel, and it had to go all the way back to August 2001, where it quoted a British woman whose Israeli grandson was traumatized - says the grandmother, mind you, not the reporter - after both his parents and some of his siblings were shot, and I quote:


It is not yet known why they were attacked but Israeli radio were reporting they were the victims of a "terrorist cell".


So I asked for trauma in Somalia, and got a story from 2005 about Somali refugees in the UK who are having a hard time. Trauma in Sri Lanka (there's this real brutal war going on there, with lots of civilians in the middle): to be fair to the BBC, they did have a recent story on that. Trauma in Georgia? One item which just barely makes the grade.
taken from: Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

HANDING OUT WATER



Until about ten days ago we were having the driest winter in decades, if not since measuring began late in the 19th century. You might chalk this up to global warming, I suppose, if it weren't for Europe having a rather cool winter, and North America being buried under snow down into Mexico or somewhere. About ten days ago, at the tail end of winter, it started raining seriously, and it now looks like the winter of 2009 won't be a record-breaking catastrophe, merely a decidedly dry year. Bad, not awful.


In which context, someone at Y-net went to look at the subject of water we supply to our neighbors. (In Hebrew). This is a toxic topic, on which most people know very little though many think they know lots. Remember, for example, how until 2005 the "accepted wisdom" was that those evil Israeli settlements in Gaza were drinking 25% of the local water? This, at a time when Israel was piping water in for the Palestinians, while a Palestinian inability to construct better pipelines was limiting the quantities Israel was prepared to supply. As they say: Lies, damn lies, and accepted wisdom about Israel.


I'm not going to do justice to the topic in a blog post. But the figures in the Y-net news item are interesting. Israel's treaty with Jordan stipulates that Israel must give Jordan 35 mcm (million cubic meters) of water annually. In addition, Israel may pump water out of the Yarmouk river upwards into the Sea of Galilee, but the Jordanians may request 20 mcm of that water for itself since it borders on the Yarmouk. In reality, Israel supplies those 20 mcm even in years such as 2005 and 2007 in which there was little rainfall and the Syrians, further up the Yarmouk, essentially pumped it dry. Meaning Israel supplies Jordan with the extra 20 mcm at its own expense, or from its own (dwindling) reserves.


Israel and Jordan are at peace, so maybe this makes sense (and maybe not). The policy of supplying water to the Palestinians is stranger, given the rather tortured relationships which, whatever they are, are not peace. Until a final-status agreement is reached, Israel must supply the Palestinians with 28.5 mcm water annually, 5 mcm of them to Gaza. In reality, Israel has been supplying the Palestinians with 65 mcm (some of it through authorizing new Palestinian well-drilling from the common underground reservoirs).
In total, Israel's contracts mandate it to supply 80 mcm to its neighbors, but in reality it supplies 120 mcm. In 2009 there is a projected 80 mcm shortfall of water for Israel itself, which of course raises the question if perhaps we should revert to the letter of the treaties and stop the gestures, and save half of our own shortfall.

If we do so, prepare yourself for the reports on the new Israeli crime against humanity of drying up Palestinian faucets.
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

SAVE WOMAN NOW, LONDON AND WASHINGTON D.C. RALLIES

Save Women Now. The Upcoming London and Washington, D.C. Rallies Mean Muslim Women.


I stopped marching or rallying a long time ago. Chalk it up to older age and common sense. Sadly, I have not celebrated International Womans’ Day for years now because I can no longer march with people who use womens’ rights to argue for “anti-racism” i.e. who carry signs and chant anti-American and anti-Israel slogans. You know who I mean: The anti-imperialist, anti-colonialist, anti-globalism crowd. In their view, Islamic/Islamist values deserve to exist globally; the values of the Western Enlightenment had better keep atoning for its many alleged sins and crimes.

However, this March 7-8th, two International Womans’ Day rallies promise to be different. I wish I could “dance at two weddings.” One rally will take place in Washington D.C., the other in London. Neither march is owned by any political party or by any existing ideology. Both are daring to focus on the enormous and profound oppression of Muslim women, both in Muslim countries and in the West.

The Washington, D.C. rally has just come to my enthusiastic attention. A group which calls itself Responsible for Equality And Liberty, (R.E.A.L.), will be holding a rally at 1pm on March 8th, to Save Women Now. The rally will take place in front of the Capitol Reflecting Pool which is alongside Maryland Avenue SW, which connects to Third Street SW.

The group is asking people to “show your solidarity in calling for our representatives and international world bodies to recognize and act against the ideology of Islamic supremacism that is threatening women today.” The group plans to “address the global challenge of women oppressed and killed in the name of Islamic supremacism. They call for “national and international action against Islamic supremacism” to Save Women Now, and to defy those who believe that mutilation, oppression, and murder of women is an Islamic supremacist “right.”

There is also a petition which you may sign: “Save Women Now” which demands that U.S. government and United Nations representatives recognize the ideology of Islamic supremacism as a source of oppression and violence to women in America and around the world.

For more information you may email Jeffrey Imm at realorg@earthlink.net

Maryam Namazie, in London, has called for a rally in Trafalgar Square in the late afternoon of March 7th, to be followed by a public meeting in Conway Hall. Namazie describes the rally as an “anti-racist London rally against Sharia and religious-based laws in Britain and elsewhere and in defense of citizenship and universal rights.” She has also launched a petition drive which now has nearly 10,000 signatures. (I love her clever “anti-racist” language. If you say its “anti-racist,” no matter what it is, you might actually buy some time in which people can listen to a real womans’ rights agenda). Namazie writes:

“For more background on One Law for All, the nature of Sharia councils and tribunals and on whether it is Islamophobic to oppose Sharia law, see the latest interview with Maryam Namazie and Bahram Soroush on Fariborz Pooya’s Secular TV. You can also see what a Sharia judge really means for people and women in particular by watching a recent BBC TV Big Questions programme in which she participated.

Namazie and her group may be contacted at: onelawforall@gmail.com

Wednesday, 4 March 2009

HAMAS TERRORIST GROUP REVEALED

Hamas terrorist group revealed




A large (and ever growing) collection of videos, pictures and articles about the Hamas terrorist group.



What is the Hamas terrorist group? Here's an ever growing collection from all around the internet, featuring videos, many links to thoughtful articles and a bunch of pictures that show a side of Hamas that too many people would rather not believe.

As life loving, creative people, we all have a hard time understanding a movement whose passion in life is death in the name of holiness.


I hope you'll find these resources eye-opening and I'd love to hear from you in the comments below. If you'd like to suggest other material please do!



Contents at a Glance
Page navigation

Use this navigation table to find out more about Hamas and who they really are

Just click on any title to go straight to that section

PUT HAMAS ON TRIAL


by Alan M. Dershowitz


For the Criminal Court to work, the worst must come first.


There are efforts now underway to try to bring Israel before the International Criminal Court (ICC) in The Hague on charges of alleged war crimes. Neither Israel nor the United States has signed on to this court, primarily out of fear that its power would be used against democracies that try their best to avoid war crimes, rather than against dictatorships and terrorist nations that routinely engage in them. This has certainly been the experience with many United Nations organizations, even including the International Court of Justice, which is largely a sham when it comes to Israel and other democracies under attack.


There has been high hope among some human rights experts that the ICC would be different for two reasons: First and foremost it is not a United Nations court. It was established by the Rome Statute, a treaty adopted in 1998 after years of negotiations, and is largely independent of the United Nations, though not completely so. Cases can be referred to it by the UN Security Council under Article 13(b) of the treaty. The second reason the ICC has encouraged optimism is that the person appointed as the court's Chief Prosecutor, Luis Moreno-Ocompo, has a sterling reputation for objective law enforcement and basic fairness.


The ICC has rightly opened up investigations of genocide in Darfur, Sudan. (It is now under pressure to suspend any prosecution of President Omar al-Bashir). It has not opened investigations with regard to Russia's alleged war crimes in Chechnya and Georgia, where thousands of innocent civilians were killed. Nor has it opened investigations with regard to Pakistan, Afghanistan, Sri Lanka, Zimbabwe, the Congo and other places where civilians are routinely targeted as part of military and terrorist campaigns. Nor -- to its credit -- has it opened an investigation of Great Britain and the United States, whose armed forces have inadvertently caused the deaths of thousands of civilians in Iraq and Afghanistan.


Were it now to open an investigation of Israel, ICC would be violating the cardinal principle that must govern all international prosecutions: namely, that the worst must be prosecuted first. It would also be violating its own rules which mandate that the International Criminal Court will not become a substitute for domestic courts. If there are processes within the State of Israel to consider allegations against the Israel Defense Forces (IDF), then those processes must be allowed to move forward unless Israel is "unwilling or unable genuinely to carry out the investigation or prosecution," according to the Rome Statute. There is no country in the world -- literally none -- that has a judicial system that is more open to charges against its own government. Not the United States, not Great Britain, and certainly not Russia, Zimbabwe or Pakistan! Moreover, Israel has a completely open and very critical free press, which is constantly exposing Israeli imperfections and editorializing against them.


Third, the IDF has legal teams that must approve of every military action taken by the armed forces. There are obviously close questions, about which reasonable experts can disagree, but there is no country in the world that goes to greater lengths in its efforts to conform its military actions to international law. Listen to retired British Colonel Richard Kemp - a military expert who, based on his experience, concluded that there has been "no time in the history of warfare when an Army has made more efforts to reduce civilian casualties...than [the Israel Defense Forces in Gaza]."


If anything, Hamas belongs in the dock, not Israel.


Despite deliberate efforts by Hamas to maximize Palestinian civilian casualties by firing rockets from behind human shields, Israel has succeeded in its efforts to minimize civilian casualties. Hamas has a policy of exaggerating civilian casualties, both by inflating the total number of people killed and by reducing the number of its combatants included in that total. A recent study conducted by the Italian Newspaper Corriere della Sera disputed Hamas figures and put the total number of Palestinians killed, including Hamas terrorists, at less than 600. And this week, the UN withdrew claims made during the war that Israel had shelled a school run in Gaza by the UN Relief and Works Agency.


The same Rome Statute that established the ICC also describes many of Hamas's actions during the war, such as attacking Israeli civilians and using Palestinian civilians as human shields, as war crimes. Any fair investigation by the ICC would have to conclude that Israel's efforts to prevent civilian casualties, while seeking to protect its civilians from Hamas war crimes, rank it at the very top of nations in compliance with the rule of law. It would also conclude that efforts to brand Israel's actions as war crimes are crassly political, based on ideology and not law. If anything, Hamas belongs in the dock, not Israel.



The prosecutor of the ICC must resist pressures -- from the United Nations, from radical ideologues and from other biased sources -- to apply a double standard to Israel by singling the Jewish state out from among law-abiding democracies for a war crimes investigation. No international court can retain its credibility if it inverts the principle of "the worst first" and instead goes after one of the best as one its first.

taken from : aish.com

KASSAMS HIT SDEROT

Kassams Hit Sderot; 20 Percent of City Under Psychiatric Care


by Tzvi Ben Gedalyahu


(IsraelNN.com) Hamas terrorists attacked Sderot again Sunday night with a Kassam rocket that hit the porch and back yard of a home. Media reported “there were no injuries” to people inside the house, but eight years of attacks have placed 20 percent of the town’s population under mental care.


Five other rockets also exploded in the city and in Sdot Negev and Eshkol regions. No damage was reported.


“Four thousand people in Sderot are under psychiatric care in some form,” according to David Bedein, an investigative journalist who also has a masters degree in social work and works in the field.

More than 70 rockets and mortars have hit Sderot and the adjacent Sha'ar HaNegev area since the end of Operation Cast Lead, which the Olmert administration declared returned peace and quiet to southern Israel. More than thirty others have exploded in other areas, including Ashkelon.

“People are suffering from anxiety” from the attacks, Bedein said. Noting that the media have downplayed rocket attacks that “cause no injuries or damage,” Bedein explained, “It is difficult to report miracles.”

He noted that when covering the Gulf War in 1991 for CNN radio, his superiors turned down a headline story on a Scud rocket that destroyed a street and leveled homes.

“CNN asked how many people were killed, and they were not interested when I said there were no fatalities,” Bedein told Israel National News.

Students in Ashkelon regarded the Sabbath morning attack on their school as a miracle and recited Psalms Sunday morning.

“I don’t want to think what would have happened if the rocket hit in the middle of the week when pupils were in school,” said Amit school principal Yitzchak Abrijel. “It was a miracle that it happened on the Sabbath when the school is closed.
The students arrived at the heavily damaged school Sunday morning, went on a field trip after reciting Psalms and completed their day at the Amit youth village in Petach Tikva.

Parents at most schools in the port city announced their children will stay home on Monday because of the lack of security.

The rocket that hit the school on the Sabbath was more powerful than previous models and blasted through heavy fortification designed to protect from students and teachers from injuries.

Outgoing Prime Minister Ehud Olmert told the Cabinet Sunday morning that Israel will show Hamas a military response that will force a halt to the attacks. However, an international donors' conference in Cairo and the presence of international leaders in the region may place diplomatic obstacles to retaliation, unless a rocket causes serious injuries.

HOW CAPTURE OF A NAZI SPY CHANGED THE COURSE OF WWII


Exposed: How capture of a Nazi spy changed the course of WWII


By The Associated Press


Tags: Nazi, World War II


Newly released British intelligence files reveal how a Nazi spy was snatched from a boat on the high seas before he could warn Germany that an Allied convoy was steaming ahead to invade North Africa.


It was a little-known episode that changed the course of World War II.


Gastao de Freitas Ferraz, the radio operator on a Portuguese cod-fishing vessel, was secretly feeding Germany information about the movements of Allied ships in the North Atlantic.
The story of his capture, a week before the invasion by U.S. and British forces, is contained in previously secret documents from the MI5 security service released Tuesday by Britain's National Archives.


Cambridge University historian Christopher Andrew said "the file changes our understanding of British history and offers new information on Britain's intelligence battle against the Nazis."


On Nov. 8, 1942, British and American troops under Gen. Dwight D. Eisenhower landed in Morocco and Algeria, which were occupied by the troops from Germany and the pro-Nazi Vichy French regime.


The French forces were quickly overcome, but German troops under Gen. Erwin Rommel resisted and pushed the Allies back. After fierce armored desert battles lasting into 1943, the Germans were defeated. It was a turning point in the war that helped lay the groundwork for the D-Day invasion of 1944.


But all that might have changed if Freitas Ferraz had not been captured.


Portugal was neutral during the war, but the files reveal that in 1942 British spies had become suspicious of unnatural behavior by Portuguese fishing boats, including ones with elaborate communications equipment.


Freitas Ferraz's boat, the Gil Eannes, was searched while in port at St. John's, Newfoundland, and MI5 decided the radio operator should be arrested.


But the documents show the detention was bungled in a series of errors. A frustrated MI5 officer named H.P. Milmo said he wasted valuable time trying to find out which government department was responsible for Newfoundland, then a British colony.


Officials then searched in vain for powers under which to detain Freitas Ferraz. But by the time the confusion cleared the Gil Eannes had sailed for Portugal, and officials made the risky decision to intercept it at sea.


Freitas Ferraz was arrested in a daring mid-Atlantic raid by HMS Duke of York on Nov. 1, 1942, and taken to Gibraltar and then Britain for interrogation. The MI5 file includes a detailed first-person biographical statement and confession. Freitas Ferraz was being paid 15,000 escudos a month to report to the Germans on the movements of Allied naval convoys and air units. The file notes that his job provided the perfect cover.


MI5 agent Milmo, later a prosecutor at the Nuremberg trials and a High Court judge, reported that the Gil Eannes was intercepted by the Royal Navy and de Freitas Ferraz was arrested when the vessel was about to sail into one of the large convoys carrying the British and American forces which occupied North Africa a week or so later.


Andrew, who is writing the official history of MI5, said the Germans had been completely hoodwinked by British deception before the invasion and believed the Allies would land in France or Norway.

"This would not have worked if Gastao de Freitas Ferraz had not been captured because he was on the tail of [Gen. George] Patton's troops, and would have told the Germans where they were really going," Andrew said.


"[That] could have affected the outcome of the whole war," he added.


Freitas Ferraz was deported to Portugal in 1945. In 1953, his name was included on a list of deportees who no longer needed to be banned from Britain for security reasons. In 1955, his file was marked closed.

The Torah Revolution

The Torah Revolution

Israel Matzav: Newsweek labels Israel 'Palestinian territory'#links#links

Israel Matzav: Newsweek labels Israel 'Palestinian territory'#links#links

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Israel Matzav: Three Jewish kids trapped in Beit Lahiye, Northern Gaza#links#links#links

Israel Matzav: Israel's pink lines on Iran#links#links#links

Israel Matzav: Israel's pink lines on Iran#links#links#links

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Israel Matzav: More infidel billions for Gaza#links#links#links

Tuesday, 3 March 2009

Newest Members of Elite Unit

IDF's usage of smoke bombs is legal! Hamas' usage of phosphorus bombs ISN'T!

UNIVERSAL JURISDICTION = UNIVERSAL ANTI-SEMITISM



The Jerusalem Viewpoints series is published by the Institute for Contemporary Affairs, founded jointly with the Wechsler Family Foundation at the Jerusalem Center for Public Affairs.


Jerusalem Viewpoints
No. 570 March-April 2009


Averting Abuse of Universal Jurisdiction


Irit Kohn


Right at the outset of Israel's recent operation in Gaza, French pro-Palestinian organizations filed a lawsuit against the Israeli president, foreign minister and defense minister. Turkish prosecutors said in February 2009 that they were investigating whether Israeli leaders should be prosecuted for crimes against humanity over Israel's offensive in Gaza, after Mazlum-Der, an Islamic-oriented human rights organization, filed an official complaint in Turkey. At the same time, a Spanish judge is currently investigating the role of Israeli soldiers and security officials in a bombing in Gaza in 2002 in which a top Hamas suicide bombing planner, Salah Shehada, and 14 other people were killed.
Universal jurisdiction refers to the power of a state to legislate, adjudicate, and punish any individual for war crimes, crimes against humanity, or genocide committed outside its borders, even when those crimes were not committed against that country or its citizens, and even if the accused is not its citizen. The idea is that anyone who commits such atrocious, internationally condemned crimes will not be able to find shelter or hide from judgment anywhere on the globe.


Human rights organizations all over the world have been instrumental in the implementation of universal jurisdiction. This has contributed to the entry of politics into the universal jurisdiction process, as may be seen in many actions brought by NGOs that are supported financially by special interest groups or even states for the benefit of their own agendas. In 2005, Israeli Brig.-Gen. Doron Almog was warned not to leave his plane at Heathrow Airport in London after a UK court issued a warrant for his detention.
It is important to remember that universal jurisdiction and the International Criminal Court are applied when a country does not or cannot act to prosecute. Yet Israel is a democracy with a well-developed judicial system and does not need external intervention to conduct any investigation.


In fact, the Israeli military police reported that between 2000 and 2007, Israel's military judicial system conducted 272 investigations of illegal firing of weapons, with 31 indictments and 17 convictions; 330 investigations of property damage, with 36 indictments and 36 convictions; 475 investigations of violence, with 37 indictments and 34 convictions; and 128 investigations of crimes in the Palestinian areas, with 20 indictments and 18 convictions. The case of Salah Shehada, mentioned above, has already been reviewed thoroughly by Israel's Supreme Court, which is widely respected in the international legal community. What would a Spanish court have to add?

Dr. Henry Kissinger wrote that we are witnessing an unprecedented movement to turn international politics into legal proceedings. International law does not require that the prosecuting country be neutral or politically impartial in order to exercise its jurisdiction in a given case. The purpose for which universal jurisdiction was created may be a worthy and noble one. However, its current execution is problematic, to say the least.


Referral to the International Criminal Court (ICC)


A few days after the outset of Israel's three-week operation in Gaza that ended on January 18, 2009, a lawsuit was filed by several French pro-Palestinian organizations against the Israeli president, foreign minister and defense minister. The Rome Statute, the founding document of the International Criminal Court in The Hague, was cited as the legal basis for the suit.

The organizations demanded that France, which presided over the UN Security Council at the time of the filing, initiate a discussion of the suit at the council, hoping for a Security Council resolution referring the case to the International Criminal Court.


Yet the International Criminal Court has jurisdiction only over nationals of states that have signed and ratified the Rome Statute. Israel has not ratified the statute, and its citizens are therefore not subject to it. Yet Article 13(b) of the court's statute establishes the court's jurisdiction over cases referred to it by the Security Council in accordance with Chapter Seven of the UN Charter. This article was the legal foundation for the court's authority over crimes committed in Sudanese Darfur. In that case, all the members of the Security Council voted in favor of referring the case to the court, including the United States, which is also not a party to the Rome Statute.


The International Criminal Court began operating in July 2002. Since its inception, it constitutes a permanent tribunal, with supplementary authority to the states' authority to prosecute individuals for crimes of genocide, crimes against humanity, and war crimes. Another crime mentioned in its mandate, whose definition is still under deliberation, is that of "aggression."


Since it was impossible to reach an agreement about the issue of terrorism, that subject is not within the court's purview. Many countries and organizations view the use of terror in a war of self-determination to be a legitimate act of war.


The need to create an International Criminal Court was recognized in the wake of the Second World War and the Jewish Holocaust in Europe. Following the ad hoc tribunals of Nuremberg and Tokyo, the Jewish people and the State of Israel, as part of the international community, had recognized the need for a permanent international court to deal with the recurrent phenomenon of genocide and other such serious crimes.


Israel was very active in the preparatory committee of the International Criminal Court. The former Israeli Attorney General, Judge Eli Rubinstein, spoke at a conference in Rome where he stated that Israel was strongly in favor of trying war criminals responsible for genocide and crimes against humanity. However, Rubinstein added, the inclusion of political bodies into the decision-making process was extremely problematic, and since Israel is a victim of ongoing terror assaults, it hoped that the international community would recognize terror as an international crime and concentrate on practical and effective methods for cooperation designed to bring international terrorists to justice. To this day, the court has yet to institute such measures.


Israel's Problem with the ICC


What happened? Why has Israel refrained from ratifying the statute? One article of the statue, which consolidated the politicization process of the court, is the primary cause for Israel's decision: the article that deals with the transfer of populations.


Article 8(b) 8, the section defining war crimes in the Rome Statute, discusses: "The transfer, directly or indirectly, by the Occupying Power of parts of its own civilian population into the territory it occupies, or the deportation or transfer of all or parts of the population of the occupied territory within or outside this territory."


This article was copied almost word for word from the 1977 First Protocol of the Geneva Conventions of 1949.


The article clearly emphasizes forced transfers of populations. Its intentions are even clearer when we remember it was drafted in response to the forced relocation of populations in Europe during the Second World War (e.g., the transfer of Germans into former Czechoslovakia).


In the Rome Statute this article expanded ad absurdum the Nazis' forced repopulation program, which was reasonably defined as a war crime under the Geneva Convention. The statute now defined any voluntary movement of people, either directly or indirectly, by any means, as a similar crime under the Rome Statute. But what is the connection between this distortion and the original intent of the Rome Statute, which was to establish a court to deal with horrible and intolerable trespasses against humanity? Here the intent was to have Israeli settlements in the West Bank internationally acknowledged as a most serious crime which should therefore be subject to the court.


Let us recall that, in general, violations of international law are not, ipso facto, war crimes, crimes against humanity, or genocide. There are many violations of international law which are not considered tantamount to these crimes. Furthermore, expanding the definition of "population transfers" in the Rome Statute even beyond that of the First Protocol of the Geneva Convention, while creating a legal construct specific to the issue of the Israeli settlements, seriously diminishes the statute on which the court was founded. Israeli sources claim that the phrasing of this article, inspired and influenced by Arab nations, specifically targets the State of Israel, and therefore is wholly unrelated in severity and content to the other flagrant acts designated by the statute as war crimes.


It is interesting to note that neither the ad-hoc tribunals for Rwanda nor Yugoslavia saw fit to expand the definition in their constituting documents beyond that of the Fourth Geneva Convention, wherein only the deportation or illegal transfer of protected persons are considered to be serious violations of the convention.


At the end of the day, the introduction of this article into the Rome Statute and the connection between the ICC and the UN left Israel no choice but to refrain from joining the statute, and consequently the ICC has no jurisdiction over it or its citizens.


The International Criminal Court isn't the only avenue for the prosecution of these crimes. There have been special UN tribunals in which individuals accused of war crimes and crimes against humanity have been prosecuted. These include the courts established by the UN Security Council to address the crimes committed in the former Yugoslavia, Sierra Leone and Cambodia. Recently, a court was established in Lebanon with regard to the murder of former Prime Minister Hariri.


Individual States Seek to Exercise Universal Jurisdiction


Yet another way to prosecute suspects for heinous violations of international law may be found in certain states that have adopted laws involving "universal jurisdiction." As noted, the Rome Statute established the primary commitment of states to exercise their jurisdiction and prosecute individuals suspected of responsibility for such crimes in national courts. The emphasis here is on a state's responsibility to bring to justice anyone responsible for such crimes, via adjusted legislation, expanded universal jurisdiction, and improved international cooperation.


Universal jurisdiction refers to the power of a state to legislate, adjudicate, and punish any individual for crimes committed outside its borders, even when those crimes were not committed against that country or its citizens, and even if the accused is not its citizen. The idea is that anyone who commits such atrocious, internationally condemned crimes will not be able to find shelter or hide from judgment anywhere on the globe.

The definition of these crimes is the result of historical processes. The constituting treaty of the Nuremberg trials, for example, established principles regarding Nazi war crimes, and mandated that individuals accused of crimes against peace, war crimes, and crimes against humanity committed during the Second World War would be prosecuted in an international military court assembled by all the countries party to the treaty (the U.S.A., USSR, England and France), which would operate in Nuremberg. It was further determined that these criminals may be prosecuted by the national justice systems of all the countries party to the established international court. The treaty was ratified by 19 additional countries and in 1946 its principles were unanimously adopted by the UN General Assembly. Therefore, it was determined that crimes against peace, war crimes, and crimes against humanity are crimes in all states, and all states can prosecute individuals who were responsible for committing them. As a result, Nazi war criminals were prosecuted in several countries.


In another example, the Rules of War were expanded by the 1949 Geneva Convention, and demarcate the line between "right" and "wrong" in times of war. They also define what are benign and flagrant violations. They entrust each individual state with the responsibility to locate and prosecute violators, even if the crime was committed outside its jurisdiction and was not directed against it or its citizens. The description of the flagrant violations extended the definition of war crimes beyond their Nuremberg definition and subjected them to universal jurisdiction.


It is important to note that human rights organizations all over the world have been instrumental in the implementation of universal jurisdiction, as they were, for instance, in actions filed against former Israeli Prime Minister Ariel Sharon and others in the case of the massacre of Palestinians by Christian militias in Sabra and Shatila in Lebanon. This has contributed to the entry of politics into the universal jurisdiction process, as may be seen in many actions brought by NGOs that are supported financially by special interest groups or even states for the benefit of their own agendas.


In a more recent example, Turkish prosecutors said in February 2009 that they were investigating whether Israeli leaders should be prosecuted for crimes against humanity over Israel's offensive in Gaza, after Mazlum-Der, an Islamic-oriented human rights organization, filed an official complaint in Turkey. The group asked that the Israeli officials be detained if they enter Turkey.


In addition, a Spanish judge is currently investigating the role of Israeli soldiers and security officials in a bombing in Gaza in 2002 in which a top Hamas suicide bombing planner, Salah Shehada, and 14 other people were killed. In 2005, Israeli Brig.-Gen. Doron Almog was warned not to leave his plane at Heathrow Airport in London after a UK court issued a warrant for his detention.


The case which opened the floodgates of prosecution under international jurisdiction in recent years was that of Chilean General Pinochet. In 1998, England received a request from a judge in Spain to extradite Augusto Pinochet so he could stand trial in a Spanish court for crimes committed against Spaniards in the territory of Chile. Litigators who support universal jurisdiction believe Pinochet's arrest to be a turning point. Yet critics of the case argued that it was wrong to use the principle of universal jurisdiction as a tool to settle political disputes


Contemporary implementation of universal jurisdiction is very controversial among international law experts. No public discussion as to its proper implementation and enforcement has ever taken place and, as a result, there are no universally accepted rules.


Every state exercises universal jurisdiction authority according to its own domestic laws, which are far from being international common knowledge. Nor are there any unified definitions of the crimes or certainty about the defense the accused must be afforded. The statutes of limitation differ from country to country. In addition, local trial judges are not always well versed in international law. Thus, all these factors are possible hindrances to the execution of universal jurisdiction.


This situation changes when jurisdiction is exercised by international organizations. International courts such as the ICC exercise rules agreed to by all the countries party to their founding treaties. Furthermore, when the UN Security Council appoints an ad-hoc court, it operates within the framework of international conventions and statutes designated for this purpose by the UN, sometimes even in full cooperation with the countries involved. In both cases, the crimes are clearly defined, as are the rules of evidence, available legal protection, and the like. One should also bear in mind that the judges appointed to these courts usually represent a wide spectrum of legal opinions and some of them are international law experts.


No Need for External Intervention in Cases Under Israeli Jurisdiction


It is important to remember that universal jurisdiction and the International Criminal Court are applied when a country does not or cannot act to prosecute. To my regret, since Israeli army officers have been subject to universal jurisdiction in different countries, it appears that some include Israel in the category of states that would not or cannot take action against such crimes.


Here the answer is clear. Israel is a democracy with a well-developed judicial system, as the statistics below prove. The military judicial system is separate from the civilian courts, with the ability to appeal decisions handed down in a lower court. The Israel Supreme Court, sitting as the High Court of Justice, receives complaints against the military courts and against the discretion of the military prosecution.


The military police reported that between 2000 and 2007, Israel's military judicial system conducted 272 investigations of illegal firing of weapons, with 31 indictments and 17 convictions; 330 investigations of property damage, with 36 indictments and 36 convictions; 475 investigations of violence, with 37 indictments and 34 convictions; and 128 investigations of crimes in the Palestinian areas, with 20 indictments and 18 convictions. The case of Salah Shehada, mentioned above, has already been reviewed thoroughly by Israel's Supreme Court, which is widely respected in the international legal community. What would a Spanish court have to add?


In 2008 there was a large increase in the number of complaints, investigations and convictions. This may be due to the establishment in October 2007 of a new unit - the Military Advocate for Operational Affairs. This unit deals with two types of cases: complaints involving Palestinians and training accidents.


Let us recall that during the Lebanese War in 1982, an Israeli investigative panel consisting of two sitting Supreme Court justices and a high army officer was established to investigate the actions at Sabra and Shatilla, while Lebanon pardoned all those responsible for the crimes committed there. As a result of this panel, then-Defense Minister Sharon was removed from his post. Nevertheless, Belgium decided to attempt to prosecute Sharon. Doesn't this have the ring of political influence?


Political Exploitation of Universal Jurisdiction


A particularly problematic aspect of this issue is political exploitation of universal jurisdiction. Dr. Henry Kissinger wrote in 2001 that in the course of less than ten years we have witnessed an unprecedented movement to turn international politics into legal proceedings, an argument mentioned with growing frequency.


When prosecution is initiated by a country not wholly unrelated to a case, there is always the very real possibility that it is doing so for political reasons. International law does not require that the prosecuting country be neutral or politically impartial in order to exercise its jurisdiction in a given case.


An example of this problem can be found in the attempts to prosecute former Israeli Prime Minister Ariel Sharon for actions in Lebanon. When the lawsuit was first filed in Belgium, which indulges in a very broad definition of the principle of universal jurisdiction, Israel's Justice Ministry began receiving many letters describing Belgium's actions in the Congo.


Many countries are likely to find skeletons buried not so deep in the closet of their own past that qualify as crimes subject to universal jurisdiction. Are countries with such tainted pasts really fit to serve as representatives of the international community in adjudicating crimes of which they themselves may be found guilty?


It is interesting to note how some African nations view universal jurisdiction. Recently, Rose Kabuye, director general of state protocol in Rwanda, was arrested in Germany in accordance with a French extradition warrant. This is an example of why some African nations refer to universal jurisdiction as Western judicial imperialism, because they do not see cases brought by one Western nation against another Western nation. Could you envision a European state bringing action against U.S. generals and politicians for war crimes in Iraq? Belgium considered it, but was deterred by the U.S. threat to remove NATO headquarters from Brussels.


There is no doubt that the will of a country to arrest and prosecute is affected by its relationship with the country where the crimes had been committed and by its military and economic strength. For example, former British Prime Minister Margaret Thatcher's strong criticism of Pinochet's arrest was influenced by the aid he offered Great Britain during the Falklands war.


Many countries are careful to limit their view of universal jurisdiction to a demand that either the suspect or the victim be in their territorial jurisdiction for such a process to begin. The purpose for which universal jurisdiction was created may be a worthy and noble one. However, its current execution is problematic, to say the least.


* * *


Irit Kohn, Esq., joined the Israel Ministry of Justice in 1989 and from 1995 to 2005 was director of its International Affairs Department. In that position she was involved in one of the first cases involving universal jurisdiction as head of the legal team defending Prime Minister Sharon in Belgium in 2001. In 2004, she was elected Vice-President of the International Association of Jewish Lawyers and Jurists. This Jerusalem Viewpoints is based in part on her presentation on November 26, 2008, at a conference in London on "Averting Abuse of Universal Jurisdiction."
taken from : B'NAI ELIM (http://bnaielim.blogspot.com/)

Stop Raping Israel: What Is "Extremist?"

Stop Raping Israel: What Is "Extremist?"

Stop Raping Israel: Zionist Pigs?

Stop Raping Israel: Zionist Pigs?

Israel Matzav: Gaza: We've been had#links#links#links

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Israel Matzav: Do I hear $4.481 billion?#links#links#links

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Israel Matzav: Bolton: Why the US should not talk to Iran#links#links#links

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Israel Matzav: Ban Ki-Moon blames Israel#links#links#links

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Israel Matzav: Political correctness reins in IDF rabbinate#links#links#links

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Israel Matzav: US to join UN 'Human Rights Council'?#links#links#links

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Israel Matzav: Their anti-Israel agenda drives the Left#links#links#links

Israel Matzav: Netanyahu to donors: Keep your checkbooks in your pockets#links#links#links

Israel Matzav: Netanyahu to donors: Keep your checkbooks in your pockets#links#links#links

THE WRONG GOVERNMENT



The Israeli government that nobody wants, even the man forming it. Yossie Klein Halevy, in The New Republic. He's VERY good, Klein Halevy, normally and also today. You should read him regularly if you're interested in Israel.


taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

THE GOOD BOOK



Has anyone ever told you the blurbs written on dust jackets of books are actually written by the authors themselves? Shocking, huh? And here, they led you to believe someone had really read the book, and thoughtfully commented on it for the benefit of the browsers in the bookstore. Nope. The same goes for descriptions of books on publisher's websites. My apologies for the disappointment.

So there's this new book out, titled "The Good Book", and since David Plotz, its author, has so helpfully told us about it on the HarperCollins website, I'll simply cut and paste it in here, before going on to the blog-post part:


Like many Jews and Christians, David Plotz long assumed he knew what was in the Bible. He read parts of it as a child in Hebrew school, then at-tended a Christian high school where he studied the Old and New Testaments. Many of the highlights stuck with him—Adam and Eve, Cain versus Abel, Jacob versus Esau, Jonah versus whale, forty days and nights, ten plagues and commandments, twelve tribes and apostles, Red Sea walked under, Galilee walked on, bush into fire, rock into water, water into wine. And, of course, he absorbed from all around him other bits of the Bible—from stories he heard in churches and synagogues, in movies and on television, from his parents and teachers. But it wasn't until he picked up a Bible at a cousin's bat mitzvah—and became engrossed and horrified by a lesser-known story in Genesis—that he couldn't put it down.


At a time when wars are fought over scriptural interpretation, when the influence of religion on American politics has never been greater, when many Americans still believe in the Bible's literal truth, it has never been more important to get to know the Bible. Good Book is what happens when a regular guy—an average Job—actually reads the book on which his religion, his culture, and his world are based. Along the way, he grapples with the most profound theological questions: How many commandments do we actually need? Does God prefer obedience or good deeds? And the most unexpected ones: Why are so many women in the Bible prostitutes? Why does God love bald men so much? Is Samson really that stupid?


Good Book is an irreverent, enthralling journey through the world's most important work of literature.


Sounds reasonably interesting, doesn't it. Though I admit the thought of someone getting through a chunk of life, well into adulthood, before ever reading the Bible, saddens me. I won't say it astonishes me, because it doesn't, but it saddens me. It's the best book ever written, after all, besides being history's best seller (well ahead of Mao's Little Red Book, the Protocols of the Elders of Zion, and Harry Potter, which follow it on the list so far as I know. The Koran must be on the list, too). Not to mention being the most influential book in history, with no contenders in sight. (Try to imagine Abraham Lincoln without the Bible). And bear in mind that Plotz is the editor of Slate, which means he's a figure of some significance on the American intellectual firmament; he's not some physics professor, recently fired Wall Street broker or a member of Congress.


Shmuel Rosner has posted an e-mail interview with Plotz:

4. You're an editor (and writer) with a political mind. You wrote a lot about politics, you thought a lot about politics. Did you find the Good Book politically relevant?


Yes, in a couple of ways. The Bible is the book that guides tens of millions of my fellow Americans. They make their decisions about gay marriage, economic policy, education, abortion, etc based on the words in the book. If I want to be able to understand them, and to engage with them, I need to know what they believe. Also, the Bible has many episodes analogous to political events. It's much easier to understand Bill Clinton having read about King David.


I'll bet Bill Clinton has read the Bible. Come to think of it, if you've got to choose between Plotz's Good Book and the real Good Book, I recommend the real one.
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

Monday, 2 March 2009

DUTCH AUTHORITIES TURN OTHER CHEEK TO ANTI-SEMITIC SLURS



Dutch authorities turn other cheek to anti-Semitic slurs


By Cnaan Liphshiz, Haaretz Correspondent


Tags: Israel News, Netherlands


Dutch soccer fans who last week called Rotterdam's mayor "a dirty Jew" and urged him to "go to the gas chambers" must be prosecuted, a Jewish group has told the city. But Mayor Ahmed Aboutaleb, a practicing Muslim of Moroccan descent, disagrees.

The dozens of soccer fans shouted the anti-Semitic slurs during a demonstration in Rotterdam last Saturday, in which they protested a ban on fan attendance at games between the city's Feyenoord team and Amsterdam's Ajax.


"We fear that not prosecuting serves as a carte blanche for others elsewhere in Holland to shout offensive slogans against Jews," the head of the Hague-based pro-Zionist CIDI organization, Dr. Ronny Naftaniel, wrote to Rotterdam Public Prosecutor Henk Korvinus.
Aboutaleb and his Amsterdam counterpart, Job Cohen, who is Jewish, imposed the five-year ban on fan attendance last week following violent clashes between fans that also featured anti-Semitic tones. Amsterdam is perceived as a heavily-Jewish city, and Ajax supporters are often dubbed "Jews" by jeering Feyenoord fans.


"I have thick skin," Aboutaleb, a former Amsterdam resident and Ajax fan, told the Dutch newspaper AD. "If insults are the worst of it, then I can live with that," he said, adding he did not intend to press charges.

"For CIDI, the issue goes beyond the personal element," Naftaniel said. "Jews were referred to in the most derogatory terms possible, and in a way deeply seated in hate."


Calls to "put Jews in the gas" have become increasingly common in the Netherlands, especially at anti-Israel demonstrations during and following Israel's Operation Cast Lead in Gaza.

The Feyenoord demonstration was recorded on police cameras, but Dutch police are saying it is impossible to determine who shouted the offensive calls.


On Wednesday, Rotterdam police detained a 21-year-old Feyenoord fan suspected of threatening to physically harm Aboutaleb because of the ban.

VENEZUELA JEWISH COMMUNITY CENTER HIT BY EXPLOSIVE


Venezuela Jewish community center hit by explosive, causing damage


By The Associated Press


Tags: Venezuela, Israel News


Assailants threw an explosive at a Jewish community center on Thursday, but nobody was hurt in the blast - the second assault against Venezuela's Jewish community this year.


Abraham Garzon, president of the Jewish Community Center, told the local Globovision television news channel that a small explosive resembling a pipe-bomb was lobbed at the building in Caracas before dawn on Thursday. The explosion damaged the doors to the center.


"It seems there are people in the country dedicated to sowing terrorism," Garzon said.

No one claimed responsibility for the attack, which immediately reignited fears of rising anti-Semitism in Venezuela.


It was the second attack against a Jewish institution this year.


A Caracas synagogue was ransacked and vandalized last month. The assailants shattered religious objects, spray-painted "Jews, get out" on the temple's walls and stole a computer database containing names and addresses of Jews living in Venezuela.


Authorities have arrested 11 people, including eight police officers, suspected of participating in the attack. Investigators believe the assailants forced their way into the temple to steal a large amount of cash they believed was inside. The vandalism, authorities say, could have been aimed at turning attention away from the true motive behind the crime.


On Thursday, Sergio Widder of the Los Angeles-based Simon Wiesenthal Center criticized Venezuelan President Hugo Chavez for failing to take steps aimed at curbing anti-Semitism.


Chavez should strongly criticize pro-government Web sites and newspapers that have carried articles and columns that many Venezuelan Jews perceive as anti-Semitic, he said.


"This is outrageous, it's turning into an escalation," said Widder, the center's representative for Latin America. "It's the government's responsibility to stop this."


During Israel's offensive in Gaza, Chavez fiercely criticized the Jewish state and ordered the Israeli ambassador out of Venezuela. Protests against the military incursion were held in Caracas and demonstrators hurled shoes at and sprayed graffiti on the Israeli embassy.


Chavez, who has repeatedly condemned the Jan. 30 attack on the synagogue, denies being anti-Semitic. The socialist leader says he simply opposes Israeli policies toward the Palestinians. He accuses the Israeli government of acting as an arm of Washington. Venezuela's Jewish community numbers nearly 15,000.

MALMO CITY COUNCIL : ANTI-ISRAELI BIAS


ADL slams Swedish city's 'anti-Israel bias' in tennis fan ban


By Haaretz Service and The Associated Press


Tags: Malmo, Israel News, Davis Cup


The Anti-Defamation League on Thursday criticized Swedish authorities for banning spectators from a Davis Cup tennis match between Sweden and Israel.


Officials cited security concerns for the closed-door policy in the city of Malmo because anti-Israeli demonstrations are expected during the best-of-five series on March 6-8.


Malmo, Sweden's third largest city, has a left-leaning local government and a large Muslim minority. Its leaders have strongly criticized Israel over the Gaza invasion, and some have called for the Davis Cup match to be dropped altogether.
The ADL slammed the move as a "blatant attempt to politically exploit an international sporting competition," accusing the Malmo city council of using the tennis matches "as a device to express anti-Israel bias."


Thd ADL cited Malmo's mayor, Ilmar Reepalu, who was quoted as saying "We shouldn't have any matches with Israel."


"Sports should not be politicized, and the eagerness of Malmo city officials to use this tennis match to demonstrate their anti-Israel prejudice is a blatant attempt to politically exploit an international sporting competition," said Abe Foxman, the ADL's national director.


"Barring Swedes from coming to support their own national team in the most prestigious international men's tennis team competition shows how far Malmo city officials are willing to go to express their hostility toward Israel," Foxman said.


Foxman added that the decision to bar fans was made despite police assessments that adequate security measures were in place to allow the event to be held as planned.

ELECTRICITY-GENERATING ROAD


Electricity-generating road under development in Israel


December 20, 2008 in Mr Green Archive

By Justin Couture, Sympatico/MSN Autos


Could roads generate electricity as well? Here’s an interesting thought: What if roads could generate electricity?


Though it sounds like a farfetched idea, a small stretch of road in Israel capable of producing electricity will undergo testing next month.


Underneath the surface of asphalt, roadway engineers fitted a layer of piezoelectric crystals, which generate an electric current when pressure is applied to them. This would allow the road to capture the energy that a car or truck transfers to the ground when it drives by.


Its developers say that the one-kilometre stretch of road is capable of generating 400 kW of energy, enough to power eight small cars. Now, there aren’t any details about how this figure was calculated, but it’s a promising idea especially if multi-laned highways and traffic-plagued urban areas are considered.


The Environmental Transport Association (ETA) says that if these crystals were installed on every stretch of motorway in Britain, the output of electricity would be sufficient to run 34,500 small cars.


One neat tie-in with the electric road is that Israel will be starting an electric car program in conjunction with Nissan. As the project ramps up and vehicle sales increase, these roads could play an important part in developing the “fuel” for electric cars by contributing back to the main electric grid.


For many years scientists and engineers have tried to figure out a way to generate electricity from roads and passing cars. This could potentially be the most effective way of doing it. Other ideas include embedding solar cells into the road surface and installing small windmills by the roadside that harvest the wind produced by passing vehicles.


Source: http://blogs.carpoint.ca/2008/12/electricity-gen.html


thanks to Nikon - Man for the tip
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