Saturday, 7 February 2009
THE U.K. IS LOST - POLICE RUN FROM ARAB TERRORISTS
THIS IS A DISGRACE...AND A WARNING TO WESTERN CIVILIZATION!
THEY MUST BE STOPPED!!!
taken from: B'NAI ELIM (http://bnaielim.blogspot.com/)
HAMAS BUDDY "CAIR" (the Council on American-Islamic Relations) IS RUNNING SCARED
In the past seven days, evidence surfaced that the FBI was cutting off its primary contacts with CAIR (the Council on American-Islamic Relations), after CAIR refused to address FBI questions about CAIR’s relationship to Hamas (a designated terrorist organization). Then, five members of Congress sent a letter to other members of Congress entitled “Beware of CAIR,” citing the evidence that the FBI had severed ties with CAIR. CAIR has responded in its predictable fashion – attack the messengers. The commentary below, from the website of SANE (Society of Americans for National Existence), includes the response letter that CAIR sent to Congresswoman Sue Myrick, co-chair of the House Anti-Terrorism Caucus. One line in CAIR’s letter is telling:
THE PHILOSOPHER WHO GAVE THE IDF MORAL JUSTIFICATION IN GAZA
The philosopher who gave the IDF moral justification in Gaza
By Amos Harel
Tags: Hamas, Gaza, IDF, Asa Kasher
When senior Israel Defense Forces officers are asked about the killing of hundreds of Palestinian civilians during the fighting in the Gaza Strip, they almost all give the same answer: The use of massive force was designed to protect the lives of the soldiers, and when faced with a choice between protecting the lives of Israeli soldiers and those of enemy civilians under whose protection the Hamas terrorists are operating, the soldiers take precedence.
"The norms followed by the commanders in Gaza were generally appropriate," Kasher said. In Kasher's opinion there is no justification for endangering the lives of soldiers to avoid the killing of civilians who live in the vicinity of terrorists. According to Kasher, IDF Chief of Staff Gabi Ashkenazi "has been very familiar with our principles from the time the first document was drafted in 2003 to the present."
FATIMA HAJAIG AND THE HISTORY OF ANTI-JEWISH CONSPIRACIES
Milton Shain
05 February 2009
The recent alleged comments by South Africa's Deputy Foreign Minister, Fatima Hajaig, about Jewish money controlling America and most Western European countries throws into sharp relief the complicated nexus between anti-Zionism and anti-Semitism. After all, it was at an anti-Zionist rally in Lenasia that Hajaig allegedly launched into a diatribe that would have befitted the toxic views of Iranian President Mahmoud Ahmedinejad or former Malaysian Prime Minister, Mahatir Mohamad.
Ahmedinejad shares the delusional views attributed to Hajaig, while Mahatir Mohamad some years ago similarly informed 57 heads of state at the Organisation of the Islamic Conference held in Malaysia that the Jews have "control of the most powerful countries". "This tiny community," he told his gullible audience, has "become a world power." Hajaig is in good company; the conspiratorial cast of mind is widespread and has a long pedigree.
Dating back to the late middle ages, anti-Jewish conspiracies took on their most virulent and sinister form over 100 years ago in the notorious Protocols of the Elders of Zion, a forgery referred to by the historian Norman Cohn as a "Warrant for Genocide". The Protocols was hugely popular in inter-war Germany and was widely employed by the Nazis in their propaganda as they prepared for the destruction of European Jewry. Put simply, Hajaig's alleged comments are old hat. But we do have to take heed. Ideas have consequences, especially when uttered by a government minister, albeit a junior one.
Hajaig's thinking and that of others of her ilk share common delusions. Simplistic conspiracies provide a convenient explanation for complex problems. So-called Jewish money power accounts for everything, and intractable problems are reduced to imaginary financial machinations. Hajaig's legitimate concern for the plight of the Gazans is conflated with a palpable and crude Jew-hatred.
Such slippage on her part - and indeed many others - has led some commentators to describe anti-Zionism as a hygienic form of antiSemitism. This is problematic. Anti-Zionism and anti-Semitism cannot axiomatically be equated. It is possible - albeit arguably naïve in the wake of our past century and the realities of Israel's 60 years of existence - to object to the idea of Jewish peoplehood and a Jewish State. But the inordinate attention devoted to the Israeli-Palestinian conflict does raise questions of motivation.
Why did the war in Chechnya receive so little coverage? Why did the masses not regularly march in the world's capitals during the Russian siege and almost complete destruction of Grozny, the Chechen capital? Why did they not march when Nato planes bombarded Kosovo? What about the estimated five million deaths over the past 10 years in Central Africa? Only last week, we saw hundreds of thousands of refugees displaced by the conflict between the Tamil Tigers and the Sri Lankan army without a peep from our foreign ministry or from the Congress of South African Trade Unions.
Fewer than 10 000 people have been killed in the Israeli-Palestinian conflict since World War 2 - a mere fraction of the 25 million people killed in other internal conflicts during this time. Yet Israel has been condemned by the United Nations and other international organisations more often than all the other nations combined. Can this excessive and skewed attention be explained by the region's geopolitical importance? Is it because three Abrahamic faiths converge in the region? Or is it simply a case that Jews are news? Perhaps the explanation is more sinister.
For some observers, it is simple anti-Semitism; the "longest hatred" has mutated into a new form. Much anti-Zionist rhetoric, the argument goes, is riddled with anti-Jewish motifs that go beyond the bounds of normal political conflict. It is particularly powerful today in the Muslim world, where, historically, hostility towards Jews lacked the vitriolic character of Christian hatred in the medieval period.
From the thirteenth century, however, humiliation and degradation of Jews began to characterise Muslim-Jewish relations. European colonialism and its Christian influences further undermined the Jewish condition, especially in the Arab world. Anti-Semitic calumnies such as the "blood libel" entered into Muslim discourse in the 19th century amid the looting, rape and killing of Jews in numerous cities and towns.
Against a backdrop of Zionist settlement and the complicated question of "the right to the land", Arab nationalism and the growth of Islamism fuelled hostility. A vast anti-Jewish Arabic literature now makes use of texts such as Hitler's Mein Kampf and the Protocols of the Elders of Zion. Extremist groups such as Islamic Jihad and Hamas have appropriated ideas of a world Jewish conspiracy in what they consider to be a holy war against "Satanist Zionism".
Such invective takes on the features of delusional Christian antiSemitism at its height. Jews are characterised as a malignant disease, bent on global domination. They are evil incarnate. The Hamas Covenant cites the Protocols of the Elders of Zion with approbation, while liberally employing that forgery's tropes. Jews are accused of financial manipulation, media control and of fomenting the two world wars. Indeed, they are even depicted as the force behind the Rotary Movement and the Freemasons, perceived as sinister by Hamas.
After its election victory, Hamas placed on its official website two Hamas suicide bombers' video testaments. "My message to the loathed Jews," noted one, "is that there is no god but Allah. We will chase you everywhere! We are a nation that drinks blood, and we know that there is no blood better than the blood of Jews. We will not leave you alone until we have quenched our thirst with your blood - and our children's thirst with your blood."
This mindset merges effortlessly with Holocaust denial, similarly delusional, but initially the preserve of the far right. Thus it is hardly surprising that at the 2006 "Review of the Holocaust: Global Vision" conference in Tehran - which brought together notorious far right "revisionists" (denialists) and Islamists - the nexus between the white supremacist and anti-Semitic far right and radical Muslim extremists was patently apparent. One-time Ku Klux Klan leader, David Duke, the French "revisionist" Georges Thiel and the Australian Holocaust denialist Colin Tobin rubbed shoulders with Islamist clerics and Iranian President Ahmedinejad.
That our deputy foreign minister allegedly shifted from a Palestinian narrative of the Middle East conflict during her Lenasia speech to blatant anti-Semitism should not have come as a surprise. Exposing one's real motivations in this arena is simple. It was certainly evident at the World Conference Against Racism and Xenophobia in Durban in 2001, where the Protocols of the Elders of Zion was on sale, despite being banned in this country.
Such rhetoric from a government minister as Hajaig's reported Lenasia speech should not be accepted in a country that values tolerance, religious pluralism and cultural diversity.
There is no room for crude prejudice in a democratic South Africa. And there is certainly no room for a rabid and vitriolic deputy foreign minister whose ranting can only be labelled anti-Semitic.
Professor Shain teaches in the Department of Historical Studies and is Director of the Isaac and Jessie Kaplan Centre for Jewish Studies at the University of Cape Town. This article first appeared in the Cape Times, February 2 2009
ANTI-SEMITISM BACKFIRES
Anti-Semitism is a doubleedged sword. Obviously, it hurts Jews and can be murderous to them; less obviously, it may harm its perpetrators. For example, Hitler elevated the goal of ridding Europe of its Jews to the point that valuable railroad cars were used to transport Jews to the ovens, instead of utilizing them to help the failing German war effort. In contemporary Europe, where anti- Semitism is quietly encouraged by some governments and acquiesced to by all, the surge in the Muslim population threatens the historic European mindset and culture. In the Middle East, the government-induced fixation with Israel and the Jews is preventing the more moderate regimes from defending themselves against a violent Iranian takeover, a la Lebanon and Gaza. There was no anti-Semitism per se until the Christian age. Up until that time, Jews had enemies, but the antagonism against them was generic and typical of the conflicts between warring peoples. The New Testament built a fundamental and everlasting enmity against Jews, beginning with the crucifixion of Christ. The columnist and rabbi Smuley Boteach wrote, "Yes, original Jewish culpability begins with the greatest lie ever told, that the Jews were responsible for killing G-d incarnate . . . ." In Matt: 27: 22- 25, it is written: " 'What shall I do, then, with Jesus who is called Christ?' Pilate asked. They all answered, 'Crucify him!' 'Why? What crime has he committed?' asked Pilate. But they shouted all the louder, 'Crucify him!' When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. 'I am innocent of this man's blood,' he said. . . . All the people answered, 'Let his blood be on us and on our children!'"
Pilate, Boteach wrote, '"was the cruelest proconsul ever sent by Rome to Judea and crucified tens of thousands of innocent Jews for the most minor infractions." The New Testament put the onus on the Jews for crucifixion of Jesus. Matthew, St. Paul, and St. Augustine added to the narrative against the Jews, while John, the author of the book of Revelations, even called Jews the children of Satan.
Things got even worse in the Middle Ages, with anti-Jewish edicts, blood libels, the Crusades, expulsions, the Inquisition, the Reformation, pogroms, and more. The worst of the abuses against Jews occurred among Christians in Europe, but Mohammed's enmity against the Jews, for failing to convert en masse to Islam, stoked similar sentiments among the Muslims, who classed the Jews (and Christians) as 'dhimmis,' subservient to the Muslims and subject to onerous regulations, taxation, and pogroms.
Modern anti-Semitism dates to 1879, when Wilhelm Mahr, a German, coined the phrase "anti- Semitism" as a tool against Jews, whom he claimed were devouring German society. This new "ism" maintained that Jews couldn't save themselves from their evil ways even by assimilating into their country's culture. Mahr founded the League of Antisemites to fight the Jews to the death, or at the least, to be expelled from Germany. From Mahr to the rise of Hitler took less than fifty years.
In Europe, anti-Semitism has never lost its allure. Post-WWII Europe briefly favored recompensing the Jews for the Holocaust, to the extent that the United Nations "officially"
established the right of Jews to a national state in Palestine. But the favorable attitude soon soured. Today, even the majority of Germans, whose parents and grandparents were responsible for the slaughter of six million Jews during WWII, feel no special empathy or obligation towards Israel, the Jewish nation. European governments tend to appease or ignore anti-Semitism, rather than condemn it, such as the recent anti-Israel riots that swept across Europe during Israel's retaliation against Hamas.
The Scandinavian countries, Spain, Belgium, Holland, and Greece are the most anti-Semitic European countries. Most of the others are not far behind. They have welcomed Muslim immigrants from Africa and Asia and allowed millions of illegal Muslim refugees to remain in their countries, with little effort to assimilate them to European culture and mores. In fact, there is a conscious plan to allow Muslim culture to permeate Europe without European values being transmitted to Islamic countries. I'm referring to the EAD (Euro- Arab Dialogue), which gives Muslim culture a privileged place in Europe.
At the same time, European leaders have allowed the cancer of reactionary anti-Semitism to flourish amidst their native populations. With the Muslim contingents in their countries burgeoning because of their high fertility rate, European governments face a two-headed menace: rising Islamic demands for Sharia law and special privileges, versus a bigoted, xenophobic segment of the population that hates both Jews and Muslims. In the next few decades, the liberal, intellectual ruling class of Europe may capitulate to the Muslims "democratically," without a fight - they show signs of that already. A clash between the Muslims and native European patriots may prevent a Muslim takeover, or follow it; in either case, an exodus of European Jews is probable. Europe, as we know it, is definitely in for some changes.
The damage from fomenting anti- Semitism is more overt in the Muslim countries. Take Egypt, the largest and most powerful Arab country, and Saudi Arabia, the wealthiest Arab country. They, like all Arab countries, have used anti-Zionism and anti-Semitism as their main tools to keep their masses distracted from the excesses of the ruling class. So long as Israel and the Jews could be pointed to as the cause of all the distress afflicting the average citizen, the ruling class of each country was insulated from their collective anger. Now there is the pressing problem of Iran, whose ambition to rule the Muslim- Arabian world dates back to the 7th century CE.
Iran has deployed a proxy army (Hizbollah) in Lebanon and another (Hamas) in Gaza, plus it has made Bashar Assad's Syria into a puppet state. With these two terror forces and Syria's missile arsenal, Iran threatens to destroy Israel. But Egypt and Saudi Arabia are equally threatened by Iran's brand of militant Islam. Both countries need help from Israel (and America) to fend off Iran, which soon will attain its goal of possessing nuclear weapons. When Iran possesses even one atomic bomb, it will most likely bully its neighbors and enemies by threatening to use its new weapon. Or, Iran might supply a nuclear device to a terror ally in an attempt to deflect the disastrous consequences of using the weapon itself.
Nevertheless, the Egyptian and Saudi rulers can't overtly support Israel against Iran or its allies, because they have built their regimes on the foundation of anti- Zionism and anti-Semitism. Nor can any of the other Sunni Arab countries threatened by Iran admit that Israel is a bulwark for them. Instead, they must continue to vilify Israel publicly even if they cheer Israel on against Iran and its proxies privately.
Anti-Semitism is a useful tool for governments to funnel the anger of their downtrodden or discontented masses away from their ruling classes. But this strategy doesn't come without a price. Europe is in danger of succumbing to a Muslim takeover within two generations, while its antipathy towards Israel blinds it to the danger of Iran's growing appetite for power and influence - which stretches beyond the Middle East towards Europe and Russia. The Arab states are even more directly threatened than Europe is by the prospect of a bullying nuclear-armed Iran, but they can't stuff the anti-Semitic genie back into the bottle to join with Israel in a united front. With these trends in mind, it seems that the cultivation of anti-Semitism is a double-edged sword.
Stephen Kramer can be reached at Sjk1@jhu.edu.
Friday, 6 February 2009
FEMALE COMBAT PARAMEDICS IN BATTLE
Female Combat Paramedics in Battle
25 January 2009 , 22:42
Sapphire Itskovich

''There is no greater satisfaction than when a wounded person I treated thanks me.”.
Photo: Medical Corps
When thinking about Operation Cast Lead, images of muddy combat soldiers, weapons in hand, in the course of or completing an operational activity deep in the Gaza Strip come to mind. Those very combat soldiers might think of another different image, that of Corporal Meshi Saad, one of the only female paramedics who entered the Gaza Strip with the combat battalions.
When the operation began, Cpl. Meshi Saad, who lives in Naham, was already on the base of the Combat Engineering battalion where she serves for 28 days. Despite the fact that she had not been home in a long time, the message about the expected ground operation in the Gaza Strip made her feel that this was finally her chance to fulfill her role as a combat paramedic.
By the first night of the operation, Meshi went, along with her battalion, to the training and preparation base and began to equip the APCs together with the rest of the medical personnel. When the likelihood of entering the Gaza Strip rose, Meshi became a little nervous, but positive, because despite her many years of experience working in Magen David Adom, she had only recently finished the long training period for Medical Corps paramedics. She is no risk taker and developed a strict training routine for all the medics at the battalion’s collecting station. “I felt that I didn’t have enough experience, so we trained for days with the help of national instructors,” says Meshi. “We trained with full equipment on our backs until I felt completely ready.”
Cpl. Saad’s instincts turned out to be justified, and at the beginning of the ground stage of the operation it was decided that she and her battalion would enter the Gaza Strip. In retrospect she says that she found it a little hard to believe when the battalion commander ordered her to enter the Gaza Strip together with the battalion. “A girl in the Gaza Strip? Even I found that weird.”
“Girl, what are you doing here?”
Meshi says that the connection between the soldiers of the Achzarit APC, is inexplicable, because it is so strong and real. “Time stops,” she explains, “People talk about unusual things and a bond is created that only those who were inside can understand.” In the course of the fighting, while the operation intensify more and more, so did the relationship between the crew of the Achzarit, the driver, gunner, navigation officer, medic, battalion medic and paramedic. “The crew is like one big family, and everyone knows everything about everyone.”
This bond does however not develop easily. On the first evening in the Achrazit, the driver and the gunner, who met Meshi for the first time, were surprised to discover that despite the obvious physical differences, Meshi is not at a lower level than the rest of her inseparable crew, and that she acts in a manner as firm and knowledgeable as any of them. “When I am with the crew, I am one of them and I also learn things from them. This is not the place for pampering, so I left the pampering and the femininity at home,” she says.
Meshi’s crew knows her capabilities well and did not recoil from the female presence in the Achzarit, and even jokes like “Meshi, add some feminine touch” got old quickly. Nevertheless it seems that not everyone finds the sight of a woman in the combat field of the Gaza Strip natural, so Meshi’s every appearance of outside the fighters’ quarters was accompanied by turning heads and usually also with the question, “Girl, what are you doing here?”
Meshi explains that particularly, during the most critical part of her work – the treatment of the wounded – gender in irrelevant. During the course of the fighting Meshi transferred, with the help of a doctor, three Golani Brigade soldiers to the Achzarit to provide them with medical treatment. “We checked the vital signs of all of the wounded and made sure that no shrapnel had entered critical parts of the body,” she says, “The most important thing is to cheer them up and to talk to them.” Cpl. Saad says that the commonality between all the wounded she treated was their will to return to the comrades on the battle field and concern for them.

“I have redefined the meaning of the word urgent”
Meshi makes note that dealing with such an emergency situation has changed her for the better and adds that since she became a paramedic, her ability for self-restraint has increased drastically. “The job has taught me to avoid unnecessary arguments,” she says. “Since I only deal with urgent things, I have redefined the meaning of the word urgent. What can be more urgent than what I am working at right now?”
When she reflects on the field that she chose to work in, she immediately gains her composure and understands that there is no other job that suits her more. “I would have performed any other job less well. Being a paramedic is entirely me, and I don’t regret it for one second.”
It seems that Cpl. Meshi Saad’s decisiveness is contagious. Her younger sister, who is soon enlisting, already set herself the goal of becoming a regular combat soldier. “One of the things I have set for myself regarding my service in the IDF, is to contribute as much as possible and be satisfied with my service,” says Meshi. “I encouraged her to take a similar path.” In advising her little sister she says, “I think that whoever does this task, has the right to do exceptional things. There is no greater satisfaction than when a wounded person I treated thanks me.”
from the I D F site (http://dover.idf.il/IDF/English/)
Thursday, 5 February 2009
ANTI-ZIONISM, ANTISEMITISM, GUARDIANISTAS
Jonathat Freedland, a Jewish columnist at the Guardian, writes that he's disappointed in his fellow Lefties who are allowing harsh criticism of Israel to spill over into violence against the Jews of the UK.
I especially liked this comment:
I have seen very, very few anti Jewish remarks on CiF but hundreds of accusations of being anti Jewish. In this climate, where genuine criticism is deliberately confused with racist criticism the accusation of antisemitism loses all meaning.
So I completely agree with Jonathan Freedland's sentiments, however the instances of antisemitism are a tiny fraction of the instances where people are called antisemitic just because calling the other guy names can be used to justify Israeli murder.
IDF FORCES KIL TOP ISLAMIC JIHAD TERROR OPERATIVE
IDF Forces Kill Top Islamic Jihad Terror Operative
IDF forces operate against terror operatives.
Last night (Feb. 4), a top Islamic Jihad terror operative was killed by IDF forces in the town of Kabatiya.Ala Abu Tor, 21, had attempted to carry out terror attacks in Israel in recent months, and has been involved in carrying out several past attacks against Israel.IDF forces identified Ala Abu Tor as armed; they then fired and confirmed a hit.
Ammunition uncovered by IDF forces in the home of Islamic Jihad Operative, Ala Abu TorIDF Continues to Respond to Rockets Fired at Israel
IDF Responds to Rocket Barrage in the South
Israel Navy Intercepts Cargo Boat Attempting Illegal Entry to Gazan Coastal Waters
All Articles
SUICIDE BOMBERS...
That's a canard no informed person should believe, of course, though most media types still hawk it for general consumption. Here's a story unusual for its horror even by the standards of the genre:
In a prison interview with the Associated Press — with interrogators nearby — she said that she helped to organise the rapes of young women and then stepped in to persuade the victims to become suicide bombers as their only escape from the shame.
Though I think not.
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
FISSURES IN THE STORY
Remember - you must, always - how the entire world castigated Israel for the massacre in Jenin in April 2002; how the UN demanded an international investigation and Israel was castigated a second time when it refused to cooperate with a commission whose report had been written before it was even set up. All this for a massacre that never happened. If you're older, you may remember how Israel was cursed world-wide for the massacre of thousands (Yasser Arafat said, six thousand) of Palestinians in Sabra and Shatila; after the frenzy was over it turned out there were "only" hundreds of murdered, not a single one by an Israeli (which is not to defend Israel for its ugly role of allowing its Lebanese allies into the camp in the first place).
But tragic isn't necesarily criminal. In the meantime, look at this:
In other ways, military technology has raised the bar for what is considered acceptable. The skies above Gaza are buzzing with surveillance drones. Israeli command-and-control systems are doubtless as sophisticated as American ones, which give commanders vast digital maps in which structures are individually numbered and clearly identified if they are not to be attacked; they even have “splat” graphics to estimate the area that will be affected by a blast. Mishaps do happen; on January 5th three Israeli soldiers were killed by one of their own tanks. But without more facts, it is hard to believe the Israelis did not know about the presence of civilians at Zeitun and at the UN school.
Quite.
Wednesday, 4 February 2009
UNIVERSAL TORAH: BESHALACH
By Rabbi Avraham Greenbaum
Torah Reading: Exodus 13:17-17:16Haftara: Judges 4:4-5:31 (Sephardi ritual: Judges 5:1-31).
INTO THE WILDERNESS
Fairy tales may end happily ever after, but the Torah is an encounter with reality, in which progress and breakthroughs are frequently accompanied by reverses and obstacles.
The climactic drama of the Exodus, related in last week's parshah of BO, was followed by the entry of the Children of Israel into the Wilderness, the MIDBAR, a place that "speaks" -- MEDABER -- teaching day by day. The MIDBAR is a super-reality, a stark no-man's land where the ultimate existential reality of our lives, wanderers in this often inhospitable world, is writ large. It was fitting that the Torah was given in the Wilderness, a place to which no one can lay claim, a place where no one can take credit. In the wilderness, no one provides hospitality except G-d.
The main event of the "Giving of the Torah" at Sinai is recounted in next week's parshah of YISRO (and also in the ensuing parshah of MISHPATIM, as well as partially in VA-ESCHANAN, the second parshah of Deuteronomy). However, the lessons learned by the Children of Israel in ALL their wanderings in the Wilderness are integral parts of this same Torah, as in this week's parshah of BESHALACH, which begins to relate their encounter with the harsh reality of the Wilderness after the exuberance of the Exodus.
Directly after the triumphant march of the Children of Israel out of Egypt "with a high hand", they appear to go into retreat, and their former masters come racing after them to recapture them. Directly after they depart from the Red Sea after witnessing the greatest ever freak event in the natural order, they find themselves three days into the Wilderness with no water to drink. They go further, and they have nothing to eat. They find food today, but will they have food tomorrow? They go further -- and again there is nothing to drink. Suddenly, their deadliest enemies, the Amalekites attack.
The promise is that at the end of the journey lies the "happy ending" -- the Land flowing with milk and honey. But unlike in fairy tales, the path through the speaking, teaching Wilderness of reality is long and arduous, twisting and turning in frightening ways. Each twist and turn in the journey comes to teach a new aspect of faith in G-d: faith in the miracles that take place in and through the workings of nature ("and they BELIEVED in HaShem and in Moses his servant", Ex. 14:31); faith in the miracles through which we receive our livelihood (the root of MANNA is the same as EMUNAH, faith); faith in G-d's miraculous power to heal through our keeping the Torah ("I, HaShem am your healer" Ex. 15:26); faith in G-d's power to conquer the forces of evil ("and his hands were faith" Ex. 17:12).
Faith is the sustenance needed to survive in the wilderness of this world and to reach the promised "inhabited land" (Ex. 16:35) that surely lies at the end of the road. The very twists and turns in the road are trials sent to bring us nearer to this sustaining faith. For that reason, it is not written (Ex. 14:10) that "Pharaoh drew near" (KARAV, Pa'al verbal form) to the Children of Israel, but rather, Pharaoh HIKRIV, Hif'il verbal form -- "Pharaoh BROUGHT closer" (see Rashi ad loc.). I.e. Pharaoh brought the Children of Israel closer: his very onslaught and the fear it caused brought them closer to G-d, forcing them to turn to Him in prayer and faith.
* * *
THE MIRACLE OF THE SPLITTING OF THE SEA
A man once came to Rabbi Yisrael, the Baal Shem Tov, wanting to ask him a question. The man had studied science and philosophy, and according to what he had learned, at the time when the sea split before the Children of Israel, there were natural reasons why it split. Since the sea split naturally, why does everyone make such a fuss about the miracle of the splitting of the sea? This question made the man enormously perplexed, which is why he traveled to the Baal Shem Tov.
Before the man had an opportunity to put his question, the Baal Shem Tov went to the Synagogue and gave instructions to assemble everyone in the town for a sermon. The Baal Shem Tov stood up and said that there are crazy people and unbelievers who find this difficult, but they have eyes yet they do not see. For it is written, "In the beginning G-d -- ELOKIM -- created." (Gen. 1:1). The Hebrew letters of the name ELOKIM have the numerical value of 86, which is the same as that of the letters of the word HATEVA = Nature. The Holy One blessed be He also created nature. And thus our sages taught that when "the sea returned to its strength (EITANO)" (Ex. 14:27), this can be read as if the sea "returned to its CONDITION (TANA-O)" (Midrash Rabba Beshalach 21:6). From this we learn that when G-d brought about the Creation, he made a condition and incorporated into the very nature of the sea that it would split before the Children of Israel at that precise moment. This makes the miracle even greater, for G-d gave the sea this nature from the very outset of the creation for the sake of the Children of Israel. BEREISHIS -- "for REISHIS -- for the Children of Israel, who are called REISHIS = the first". If Israel had not needed this miracle, G-d would not have created nature so."
(From Beis Yaakov -- Teachings of the Baal Shem Tov -- Parshas Bereishis & Beshalach).
* * *
THE SONG OF PROVIDENCE
The Shabbos of Parshas BESHALACH is known as SHABBOS SHIRAH, the Shabbos of Song, because the parshah contains the SHIRAS HAYAM, the "Song of the Sea" sung by the Children of Israel after the miracle.
The difference between song (or music) and mere noise is that noise is random and meaningless, while song and music are ordered and communicate a message.
The Children of Israel burst into song after the miracle of the splitting of the sea, because at that moment, they saw clearly that nature is not random and meaningless. It was tailor made for them! The natural realm, random and chaotic as it may seem, is part of and subject to one greater order or system. It is all one song -- the awesome Song of G-d's HASHGACHAH, His "watching over" the world, supervising every tiny detail. Each detail is a note in the amazing beauty of this song. (See Likutey Moharan Part II, Discourse 8:9 and Rabbi Nachman's story of the Exchanged Children).
At the very center of this Song, to which all the world dances, is the vision of the Holy Temple, the House on G-d's Mountain in Jerusalem. This too is an integral part of BEREISHIS, the letters of which, when rearranged, spell out BAYIS ROSH -- the "House that is the Head". "In Your kindness You have taken this people that You redeemed, You have led them in Your strength to the dwelling-place of Your holiness. You will bring them and plant them on the Mountain of Your inheritance, the foundation of Your dwelling place that You have made, HaShem, the Sanctuary, O G-d, that Your hands have formed" (Ex. Ch. 15 vv. 13 & 17).
When we train ourselves to hear the Song of G-d's providence, we can at treasured moments see, with the eyes of faith, the "inhabited land" that lies at the end of the road. It is this vision that gives us the strength to continue with the journey.
* * *
THE TORAH HEALING PATHWAY
Parshas BESHALACH is always read just prior to, or as this year, actually ON the festival of TU BISHVAT (15th of Shevat). Many people think of this as the "Festival of Trees". However, the Mishneh (Rosh HaShanah 1:1) refers to it as the "New Year of THE TREE". On one level, this is an allusion to the Etrog tree -- and it is proper on Tu Bishvat to offer a prayer for the Etrog one will take in eight months time on the festival of Succos, for it is now, after Tu Bishvat, that the fruit begins to develop and grow on the tree. On another level, "THE TREE" is an allusion to the Tree of Life, which begins sending fresh vitality and life into the world just when spring starts to appear in the Land of Israel and the water from the winter rains enters the trees from the soil, sending energizing sap all through them.
"And they came to Marah and they could not drink the waters for they were bitter. And he cried to HaShem, and HaShem SHOWED HIM (or "taught him") A TREE and he cast it into the waters and they were sweetened" (Exodus 15:23, 25).
The "Tree" that sweetens the bitterness of life is the Torah, which provides us with the waters of DA'AS, understanding of how evil is joined to good as part of G-d's unity.
The first laws of the Torah were given at Marah: "There He placed for him [i.e. Israel] a law and judgment, and there He tested [the people]. And He said, If you will surely listen to the voice of HaShem your G-d and do what is right in His eyes and listen to His commandments and guard all His statutes, all the diseases that I have put upon Egypt I will not put upon you, for I HaShem am your healer" (Ex. 15:25-6).
The laws given at Marah were those of Shabbos, the Red Heiffer (purifying from defilement from contact with a dead body) and DINIM, the laws governing our relations with others (see Rashi on Ex. 15:25). All three are bound up with healing. Only through keeping Shabbos is it possible to heal from the curse of Adam, "with the sweat of your brow you will eat bread". Man is forced to work in the world. The only release from this slavery (Egypt) is to abstain from work for one day of the week, in order to elevate the work of all the days of the week to the service of G-d. The Ashes of the Red Heiffer are the source of all healing (EPHER = ashes, has the same letters as the root RAPA = heal), for if we cannot heal from death and integrate it into our vision of life, we cannot heal from anything. The laws governing our relations with others in our family, marital, business and other dealings are the foundation of social healing, which must go hand in hand with individual healing.
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May we be blessed with health and strength and taste of the fruit of the Tree of Life this TU BISHVAT!!!
Shabbat Shalom!
Avraham Yehoshua Greenbaum
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AZAMRA INSTITUTE
PO Box 50037 Jerusalem 91500 Israel
Website: http://www.azamra.org/
THE WAR CRIMES FICTION
The war-crimes fiction
By Yehuda Ben Meir
Tags: israel news, cast lead, Gaza
Anyone who has been listening to the news and reading newspapers might still really believe that Israel committed war crimes during Operation Cast Lead. Not so! This is a blood libel, quite simply, a baseless accusation. This is not to say that mistakes were not made here and there, that there was not flawed judgment, that a given unit didn't use inappropriate ammunition, and that there weren't incidents of soldiers who behaved in an improper way. Presumably such things did happen. But from here to the accusation that Israel is guilty of war crimes and that the Israel Defense Forces is guilty of immoral warfare is a very long way.
The writer is a senior research fellow at the Institute for National Security Studies.
GERMAN-BORN POPE UNDER FIRE IN HIS HOMELAND OVER TOLERANCE OF HOLOCAUST DENIAL
German-born pope under fire in his homeland over tolerance of Holocaust denial
By Reuters
Tags: Vatican, Israel News
Nearly four years after a rare outburst of national pride over the election of a German pope, Germans are falling out of love with Pope Benedict because of his rehabilitation of a bishop who denies the Holocaust.
Tuesday, 3 February 2009
GAZANS TELL ISRAELI INVESTIGATORS OF HAMAS ABUSES
Gazans tell Israeli investigators of Hamas abuses
Nuaf Atar spoke about the use of Gazan schools to shoot rockets at Israel. Zabhi Atar revealed that Hamas used food coupons to entice Palestinians to join its ranks and Hamad Zalah said Hamas took control of UNRWA food supplies transferred to Gaza and refused to distribute them to people affiliated with Fatah.
More than 100 Palestinians were captured during the three-week operation but most were released and only a few dozen - members of Hamas and other terrorist factions - are still being held by Israel, officials said. Some of them may be used as bargaining chips in negotiations for abducted soldier Gilad Schalit.
Nuaf Atar, 25, lives in Atatra, in the northwest Gaza Strip, and was captured by paratroopers on January 11. In his interrogation by the Shin Bet, Atar said Hamas government officials "took over" humanitarian aid Israel allowed in to the Strip and sold it, when it is supposed to be distributed for free.
Hamas set up rocket launchers and fired rockets into Israel from within school compounds since the operatives knew that the Israel Air Force would not bomb the schools, he said.
Palestinians who opposed Hamas's use of their land and homes as launch pads were shot in the legs, Atar added.
"Atar's testimony is evidence of Hamas's cynical use of public institutions, such as schools, to attack Israel," the Shin Bet said.
Another fascinating account was provided by Raji Abed Rabo, a 22-year-old member of Islamic Jihad and resident of the Jabalya refugee camp in northern Gaza. Abed Rabo told interrogators he was recruited into the organization at the age of 17 and began by distributing anti-Israel propaganda.
In 2006, he joined the Popular Front for the Liberation of Palestine and underwent military training. In 2007 he returned to Islamic Jihad and was recruited to the Jabalya cell. His job was to conduct reconnaissance and gather intelligence on IDF movements along the Gaza border.
He stored weaponry in his house, including roadside bombs, and was knew of a number of tunnels that were to be used to kidnap and surprise IDF soldiers. He also told the Shin Bet about a large bunker that was built under Shifa Hospital in Gaza City and was used as a hideout for a number of senior Hamas operatives during the recent Israeli offensive.
Hamad Zalah, 29, is also a resident of Jabalya and was captured by the IDF on January 12. During his interrogation, he revealed that together with his brother, he was tortured by Hamas at a headquarters in Jabalya for his affiliation with Fatah and his intention to light a memorial candle for Yasser Arafat.
He said that he was whipped and beaten with electrical cords. In 2007, Hamas operatives shot and killed his brother, who was a security guard at the home of a Palestinian Authority official in Gaza.
Since June 2007, when Hamas took over Gaza, the terror group, Zalah said, also took control of all humanitarian aid sent into the Strip and refused to distribute it to Palestinians affiliated with Fatah.
Amad Hamed, 35, resides in Beit Hanun, and was arrested by the IDF on January 5. In his interrogation he told the Shin Bet that in 2006 he started conducting surveillance for Hamas and training to perpetrate a suicide attack against Israel.
Two of Hamed's brothers were killed by the IDF in Gaza in 2006 and 2007. Hamed told his interrogators about a Hamas training camp in a sports club next to a mosque in Khan Yunis in southern Gaza, and another camp opposite the Beit Hanun municipal building.
Three months ago, Hamed gave his approval to place barrels of explosives, rockets and launchers in land that belongs to his family in Beit Hanun.
PLOT TO ASSASSINATE GOLDA MEIR
How the plot to assassinate Golda Meir was foiled
By The Associated Press
Tags: Golda Meir, NSA, Israel News
It was the National Security Agency that uncovered a 1973 plot to bomb New York City, a scheme since linked to a terrorist who is nearing release from prison, according to government documents and interviews.
The super-secretive NSA declined to comment.
"It was definitely an early example of interagency cooperation," Hanyok said.
IRANIAN SATELLITE LAUNCH : POSSIBLE MILITARY USE ?
Iranian satellite launch raises Western concern of possible military use
By Reuters
Tags: Mahmoud Ahmadinejad, Iran
Iran said it had launched a domestically made satellite into orbit for the first time on Tuesday, prompting further concern among Western powers and in Israel over Tehran's nuclear ambitions.
has said he sees Iran as a threat but is also offering direct dialogue with its leaders.

