Thursday, 1 January 2009
WHERE IS THE LINE BETWEEN COMBATANTS AND NON-COMBATANTS '
Israel has killed Nizar Riyan, a rather top Hamas figure. No apologies called for. Leaders of Hamas are legitimate, indeed, preferable targets, as they're the ones who bear direct responsibility for the violence. Riyan sent his son Ibrahim to be a suicide murderer, back in October 2001, so great was his hatred of the Jews, and he was considered one of the most extreme of the whole sorry gang of murderers.
The attack also killed his wife, three sons, and others.
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
IS THE TIDE SLOWLY TURNING ?
The readers of the Frankfurter Allgemeine Zeitung, the FAZ, are mostly conservative, but their paper is the most important in the country. Today the paper has an online poll, asking if the Israeli operation is justified or not. I've been watching it for a few hours, and the numbers have inched slightly in the wrong direction, but as I write 72.58% of the responders justify Israel, and 1.3% think Israel is right but over-reacting. (1.41% think things are too complicated to tell). Fewer than a quarter (24.71% at the moment) blame Israel for blocking peace initiatives.
WHAT A WIERD WAR
I'm posting a set of paragraphs from the NYT report this morning, simply as links for future reference. You don't need Ruminations to find the NYT.
Meanwhile, overwhelmed hospital officials in Gaza said that of the more than 390 people killed by Israeli fighter planes since Saturday, 38 were children and 25 women. The United Nations, which has estimated the number of dead to be between 320 and 390, said 25 percent of those killed were civilians. Israel said that it was still checking the numbers.
In the Jabalya Refugee Camp north of Gaza City, hundreds lined up for hours in the rain for bread and other staples as F-16 jets menaced overhead. At one point, two rockets were launched from within the camp — among about 60 shot into Israel on Wednesday — and an Israeli missile then hit the launcher.
The rockets that have been sent some 20 miles into the Israeli cities of Ashkelon, Ashdod and Beersheba in recent days are known as grads. They measure nine feet in length with warheads that weigh 30 to 40 pounds and were not manufactured in Gaza but were bought abroad and smuggled through tunnels from Egypt, Israeli officials said.
A senior Israeli official said the country was seeking ways to increase humanitarian aid so that its military endeavor could continue without further pressure to stop. It permitted a dozen wounded and ill Gazans into Israel on Wednesday for treatment at hospitals here and allowed in some 100 trucks of food and medicine.
He also said that one limitation on the aid was that crossing points had come under attack by Hamas. A second, he said, is that donors are not bringing enough goods. Of the donations so far, some come from United Nations agencies, but most are from private donors.
Tens of thousands of Gazans have received recorded phone calls from the Israeli Army warning them that their houses have been marked as targets because they harbored either militants or weapons facilities like rocket workshops. Noncombatants were urged to clear out. Hundreds of thousands of leaflets gave the same message.
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
MEANWHILE, IN THE WORLD OUT THERE...
The Economist has a fine article about how booms and busts sometimes leave different legacies than the contemporaries thought; how Darwinism re-evaluated can explain parts of human nature; about William Tyndale, the real author of most of the King James Bible, murdered by Henry the 8th, tyrant of his day; and about the anonymous men, engineers and builders, who altruistically toiled to save lives of strangers by creating a spectacular lighthouse.
BURNING BOOKS IN THE 21st CENTURY
There are more books being published now than ever before, and I mean the paper ones. Still, the most urgent forum for public discussion, the central Agora, if you will, is the electronic media, and the Internet is a major part of that. Which is why the urge to repress information, to ban understanding, and thereby to control knowledge and power, is most obvious there. Burning books, even if one were to try, would be futile, since so long as one copy remains to be scanned, it can be put online for everyone everywhere to see. (Well, most everyone, most everywhere. China and Iran come to mind, don't they).
It may no longer be worth the effort to burn books, but the impulse is still there, obviously: human nature doesn't change just because human technology does. It merely adapts. The good folks at Powerline are onto the unfolding story of how the book burners of yore are now doing their worstest in a concerted effort not to let anyone see what the Israelis are doing in Gaza unless it be through the authorized version of the Moral Idiocy Brigades (in earlier ages it was called the Index, and was run by the Inquisition).
Specific relevant posts are here, here, here, here and here, but since the story isn't over you should be visiting Powerline periodically. (Now, and always).
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
Wednesday, 31 December 2008
OUR RABI & TZAHAL - ISRAEL DEFENCE FORCE -PART Q
Posted by Mordechai Friedfertig at 2:00 PM
remplaza_fecha('31 December 2008');
31
Dec
2008
Ha-Rav Tzvi Yehudah Ha-Cohain KookOur Rabbi related: "A student of our Yeshiva approached me. I said to him: 'At first I did not recognize you.' He was wearing the army uniform. You know that I relate to this uniform in holiness. A lovely and precious man, full of G-d-fearing and holiness was approaching, and he was wearing an army uniform. At that occurrence I mentioned what I said at one wedding [of Ha-Rav She’ar Yashuv Cohain], when the groom came dressed in an army uniform. There were some who were pointing one that it is inappropriate for a groom to stand under the chuppah with an army uniform. In Yerushalayim, the Holy City, it was customary that they came with Shabbat clothing, holy clothing, like a streimel. I will tell you the truth. The holiness of the streimel - I do not know if it is one-hundred percent clear. It was made holy after the fact. Many righteous and holy Geonim (great rabbis) certainly wore it. There is certainly so much trembling of holiness before them, and we are dirt under the souls of their feet, and on account of this fact, the streimel was made holy. Also Yiddish, the language of Exile, was made holy because of its great use in words of holiness. But from the outset - it is not so certain. In comparison, the holiness of the army uniform in Israel is fundamental, essentially holiness. This is the holiness of accessories of a mitzvah, from every perspective, of all of the tanks, the holiness of our tanks will appear tomorrow [in the military parade of Yom Ha-Atzmaut]." (Sichot Rabbenu, Yom Ha-Atzmaut 5727, Mizmor 19 of Medinat Yisrael, pg. 76 #11).
HILCHOT TZAVA - HALACHOT OF THE ARMY
Posted by Mordechai Friedfertig at 5:36 AM
remplaza_fecha('31 December 2008');
31
Dec
2008
A soldier/cohain who killed an enemyQuestion: Can a soldier/cohain who kills an enemy still say the "Birkat Cohain" (In the Shulchan Aruch, Orach Chaim 128:35, Rav Yosef Karo rules that a cohain who killed another person may not recite this blessing)?Answer: Certainly. He is not a murderer but, on the contrary, a rescuer of Jews (see Shut Yechaveh Da'at 2:14).
WHAT WE TEACH OUR CHILDREN - 2
What we Teach Our Children - 2
If your son was ordered to shoot a bound and blindfolded prisoner in the foot, what do you think he would do?Ibrahim is the false name chosen by a Lefty fellow from Rosario, Argentina, who realizes that his obsession with Israel's wrongdoing and mostly with what he perceives as its wrongdoing, must be cast as coming from an Arab; otherwise the only explanation can be that he's an antisemite. Like many of his fellow antisemites, most of what he has to say is foolish, silly, or otherwise unserious; the main reason to give him any attention at all is not for the content of his rants but for insights into his impulses and rationalizations. Still, as some readers will have noticed, from time to time I use him as a useful foil.
And, perhaps more importantly, what do you think he should do?
In this case also. It just so happens that my laptop contains something I wrote seven years ago that relates head on to Faux-Ibrahim's question; the son in the story was Meir, Achikam's older brother.
I dare Faux-Ibrahim or anyone else to show me parents anywhere in the world, and anytime in history, who do or did as good a job of preparing their sons to be moral warriors. The story of Meir and I in December 2001 is highly unusual - everywhere except in Israel. Here, it's banal. The only advantage I can claim over all the other fathers around here is that my ability to write English is better than most, Hebrew being their language.
taken from :Yaacov Lozowick's Ruminations(http://yaacovlozowick.blogspot.com/)
THE DEMON HISTORY BEQUEATHS US
History matters. Not because people know about it, think about it, and learn its lessons so as not to repeat its mistakes. As a general rule people don't know history, they often don't think, and learning from history is an extremely rare art.
Israel insists on waging war from time to time. Do you see where this leads?
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
The Parade of antisemites at The Guardian includes an article by one Ed Husain. He trots out all the usual claptrap about how Palestinian hatred is all Israel's fault; given his elevated status of Person of (light) Color at a newspaper where skin color confers moral stature, he admonishes his readers that actually, they, the descendants of imperialism, are the true culprits for the mess and must now rectify the damage. So for, so boring. But then he has this magnificent line:
How can the children of Holocaust survivors become such brutal killers? And during the Sabbath?
taken from: Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
IN ISRAEL, HOSPITALITY REPLACES THE NEED FOR REFUGEE CAMPS
http://www.ynet.co.il/articles/0,7340,L-3646534,00.html
For those who don’t speak Hebrew well, my summary:
In most countries, in a time of war which forces a population to be displaced, you get a refugee problem.
In Israel, when rockets force the southern population to be displaced, you get an overflow of hospitality from the rest of the country.
Truly inspiring.
MAY HE BLESS THE FIGHTERS OF THE ISRAEL DEFENCE FORCE
-- may He bless the fighters of the Israel Defense Forces



He Who blessed our forefathers Abraham, Isaac and Jacob -- may He bless the fighters of the Israel Defense Forces, who stand guard over our land and the cities of our God, from the border of the Lebanon to the desert of Egypt, and from the Great Sea unto the approach of the Aravah, on the land, in the air, and on the sea.May the Almighty cause the enemies who rise up against us to be struck down before them. May the Holy One, Blessed is He, preserve and rescue our fighters from every trouble and distress and from every plague and illness, and may He send blessing and success in their every endeavor.May He lead our enemies under our soldiers' sway and may He grant them salvation and crown them with victory. And may there be fulfilled for them the verse: For it is the Lord your God, Who goes with you to battle your enemies for you to save you.Now let us respond: Amen.
taken from B'NAI ELIM (http://bnaielim.blogspot.com/)
Tuesday, 30 December 2008
WHAT WE TEACH OUR CHILDREN
This morning we completed the Kidushin tractate; tomorrow we start Bava Kamma. The final Mishna in the Kidushin tractate talks about the education and vocational training a father must give his sons. The final viewpoint, that of rabbi Nehorai, is that the single most important, perhaps even exclusively important one, is to teach them Torah.
ANOTHER COMMENT ON ARAB SOLIDARITY
Apparently the Egyptian leadership isn't happy that Hezbullah's Nassrallah has called for masses of Egyptians to rise against their leadership and march to the assistance of the common brothers in Hamas. According to Y-net (but not the BBC), the Egyptian Foreign Minister, Aboul Ghreit, said earlier today
"This man (Nasrallah) spoke of Egypt's armed forces. These honorable armed forces are meant to protect Egypt and if he does not know that, I am telling him: No and no! "The honorable armed forces are capable of defending this homeland from people like you. You want to create chaos in this region as a service to interests that are not for the good of this region.
SO WHAT DOES THE ARAB WORLD THINK ?
The Arab world is mostly not democratic. Iraq seems seriously to be trying to get there; Lebanon sometimes is and most-times isn't. The Jordanian non-democratic regime is benign - but not democratic. Actually, when it comes to democracy the Palestinians are closer than most Arabs, except when they aren't.
So when Western journalists assure you that
the Arab "street" is unanimous in its support of the Palestinians as the demonstrations from Damascus to Baghdad showed.
The continued strikes, which Israel said were in retaliation for sustained rocket fire from Gaza into its territory, unleashed a furious reaction across the Arab world, raising fears of greater instability in the region.
Remember, it was only two days ago the New York Times itself said the Israeli attacks were a response to Hamas rockets, but maybe a three-day memory is too much to ask from journalists. But let's stay on message. The NYT tells us about these furious reaction, and also adds that their danger is that they'll create greater instability. We're not told who is the person or people with the rising fear levels. It's general, generic, something like that. Until we read the very next paragraph of their own item:
Much of the anger was also directed at Egypt, seen by Hamas and some nearby governments as having acceded to Israel’s military action by sealing its border with Gaza and forcing back many Palestinians at gunpoint who were trying to escape the destruction.
Witnesses at the Rafah border crossing described a chaotic scene as young men tried to force their way across into Egypt, amid sporadic exchanges of gunfire between Hamas and Egyptian forces. Egyptian state television reported that one Egyptian border guard was killed by a Hamas gunman. A Palestinian man was killed by an Egyptian guard near Rafah, Reuters reported.
To the best of my knowledge, Egypt is the largest (though not richest) Arab country. It's decidedly not democratic, so who knows what The Egyptian Street thinks, but the Egyptian government is hardly pro-Hamas in this conflict, and Egyptian troops in Rafah seem to be killing and being killed in confrontations with - well, I'd say, other Arabs, for lack of better information.
Meanwhile, all according to the same single NYT news item, there may be other inter-Arab tensions:
In Lebanon, the leader of the Shiite militant group Hezbollah, Sheik Hassan Nasrallah, put his fighters on alert, expressing strong support for Hamas and saying that he believed Israel might try to wage a two-front war, as it did in 2006. He called for a mass demonstration in Beirut on Monday. And he, too, denounced Egypt’s leaders. “If you don’t open the borders, you are accomplices in the killing,” he said in a televised speech.
Sounds brotherly, doesn't it. The article goes on to tell us about other folks who are angry about the lack of Arab solidarity:
Iran’s supreme religious leader, Ayatollah Ali Khamenei, condemned the silence of some Arab countries, which he said had prepared the grounds for the “catastrophe,” an Iranian news agency, ISNA, reported.
“The horrible crime of the Zionist regime in Gaza has once again revealed the bloodthirsty face of this regime from disguise,” he said in a statement. “But worse than this catastrophe is the encouraging silence of some Arab countries who claim to be Muslim,” he said, apparently in a reference to Egypt and Jordan.
Now as we all know (don't we?), Iran isn't part of the Arab World, so it's not clear what they're doing in this article, which certainly implies that they are. The article then continues in the same vein: Protesters in Beirut are furious at Israel - abut also at Egypt, Jordan, and Saudi Arabia.
So what do we really learn from this? First, that the Arab world is complicated, even in the ways if faces the universally accepted enemy of Israel. Second, that even the journalism of the New York Times is probably not a very good way to learn about the world. In more ways than you'd like to think, even they are not that much better than bloggers, especially when the bloggers write about things they're really specialists at, in ways the journalists aren't.
Third, that even the NYT looks over its shoulder all the time and fits its message to some perceived "public sentiment" (Liberal Street?): else how to understand this paragraph from the same item:
News agencies reported that a rocket fired Monday from Gaza killed a man and wounded seven people in the southern Israeli town of Ashkelon. Three Israelis were also stabbed by a Palestinian in a Jewish settlement in the West Bank, the reports said, quoting the Israeli military.
News agencies said. The rising Arab Anger is so factual it goes into the title. The death of an Israeli, the wounding of ten others, not to mention that they're all civilians, this is unverified information that has come in to the notice of our reporters, but we can't vouch for its veracity at this stage.
Monday, 29 December 2008
Ofra Haza - Shir ha-shirim be-sha'ashu'im
SHIR HASHIRIM BESHA'ASHU'IM
Im yishakeni min'shikot
pihu, mah yagid li?
al ken mikol ha'alamot
shar shirim hu li.
Im chavatzelet hasharon
la'amakim koret li
im yismachuni ba'ashishot
el shadai, shmor li.
Shir hashirim besha'ashu'im
shineicha eder ktzuvot
bli chor ustimah ban.
Shir hashirim besha’ashu’im
shir hashirim b’gil urenana
shir hashirim besha’ashu’im
tamtanainainai!
Eineicha osher ledorot
barak tzochek le'or ben
al mishkavi sham baleilot
ka'avti mibeten
Umi elai, elai yavo
im lo atah harchek sham
elai tid'har kesus par'o
atah li mikulam
Al mishkavi sham baleilot
ka'avti et kulan
tz'rur hamor hafach li mar
kshedodi amar bashir
sus par'oh shekvar avar
et panav mazkir
Shir hashirim besha'ashu'im...
Kol dodi hineh zeh ba
medaleg s'vevah
kol dodi hineh zeh ba
ba be'ahavah.
Az bo n'linah bechramim
bli chov umishkanta
bo nohav k'zug yonim
kach bli de'agah
Shir hashirim besha'ashu'im.
THE SONG OF SONGS IN AMUSEMENT
If he shall kiss me with the kisses
of his mouth, what shall he tell me?
Indeed of all the virgins
he sings songs to me.
If the tulip of the Sharon
calls upon me to the vallies
if they shall let me lean against the stout trunks
the Almighy God, guard me.
The song of songs in amusement
your teeth are a numbered flock
without a hole or filling in them.
The song of songs in amusement
the song of songs in joy, and joyful music
the song of songs in amusement
tamtanainainai!
Your eyes are bliss to generations
a laughing thunder to their light
By night there on my bed
I hurt from my stomach
And who shall come, come to me
if not you, there afar
you shall ride to me like Pharao's horse
you from among all
By night there on my bed
I hurt for all
bundle of myrrh turned sour on me
when my lover said in song
that the Pharao's horse already passed
reminds of his face
The song of songs in amusement...
The voice of my beloved, behold he comes
leaping around.
The voice of my lover, behold he comes
he comes in love.
So come let us lodge in vineyards
without a loan and without a mortgage
let's love like a pair of doves
so, without a worry
The song of songs in amusement...
"Mishehu holech tamid iti" - Someone always walks with me - Ofra Haza
MISHE'HU TAMID HOLECH ITI
Hayu yamim chamim yemey batzoret
Panai yavshu kesedek adama
Sadi kamel velo notar liktzor
Sha'alti lachashti bishvil ma
Hachoref shuv hika bi kar kacherev
Vehamabat ko sagriri bishtey enai
Umisidkey kirot nibat ha'etzev
Sha'alti lachashti ad matai
Ach le'et ere vim ru'ach erev
Ale nosher lo al gag beti
Ani yoda'at ani shoma'at
Mishehu holech tamid iti
Ani zocheret bdiduti zo'eket
Alit panai bishtey kapot yadai
Et tza'ari chilakti im pat lechem
Sha'alti ha'omnam ve'im kedai
Et tfilotai esa kach hal'ha hal'ha
Od lochashot sfatai mitoch on'yi
Ani yoda'at mishehu lema'ala
Ro'e or ashashit bachaloni
SOMEONE ALWAYS WALKS WITH ME
Hot days, drought days
My face was dry like a crack in the soil
My field withered, nothing left to harvest
I asked, I whispered: what for?
Winter hit me again, cold as a sword
The glaze in my eyes, so cold and rainy
Sadness stares from the cracks in the walls
I asked, I whispered: until when?
But when evening came, with the evening wind
A leaf falls on the roof of my home
I know, I hear,
someone always walks with me
I remember my screaming loneliness
I will cover my face with my two hands
I have shared my sorrow with a piece of bread
I asked: is it all worth it?
I will carry my prayers on and on
My lips whisper out of my poverty
I know, someone up there
Will see the lamp light in my window
WAR IN GAZA EVENING 2 : MEDIA AND BLOG WATCH
The events in Gaza are proving to be an interesting litmus test for one's ability or inability to think in rational terms about Israel.
A suicide bomber blew himself up at a rally in Mosul, northern Iraq, killing a protester and wounding 16.
Sort of sounds as if the suicide bomber was for the Israelis, doesn't it.
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
Brandi Carlile - The Story (Official Video)
THE STORY
All of these lines across my face
Tell you the story of who I am
So many stories of where I've been
And how I got to where I am
But these stories don't mean anything
When you've got no one to tell them to
It's true...I was made for you
I climbed across the mountain tops
Swam all across the ocean blue
I crossed all the lines and I broke all the rules
But baby I broke them all for you
Because even when I was flat broke
You made me feel like a million bucks
Yeah you do and I was made for you
You see the smile that's on my mouth
Is hiding the words that don't come out
And all of my friends who think that I'm blessed
They don't know my head is a mess
No, they don't know who I really am
And they don't know what I've been through like you do
And I was made for you...
All of these lines across my face
Tell you the story of who I am
So many stories of where I've been
And how I got to where I am
But these stories don't mean anything
When you've got no one to tell them to
It's true...I was made for you
Oh yeah, it's true... I was made for you.
Sunday, 28 December 2008
WE WILL NOT PUT OUR HEADS DOWN IN SHAME
Written by: Dan Illouz
For 2000 years, during our horrible exile, whenever a Jew was insulted, beaten or tortured, all he could do was put down his head in shame. For 2000 years, if a Jew ever tried to defend himself, he would be confronted to a system which excluded any possible defense for him and would get punished of any attempted to defend himself. He was forced to “turn the other cheek”, even when that meant letting his relatives be maimed, raped, tortured or killed.100 years ago, we said: “No More”. 100 years ago, we decided that we will start a movement that will bring back national pride to the Jewish people. We decided we will not be the punching bags of humanity. We decided that, for the first time in 2000 years, “Jewish blood will not be cheap anymore”. No, this was not a statement of blind racism speaking about a different DNA makeup. It was a statement which strove to bring back justice to a world which has unjustly cheapened the blood of Jews for over 2000 years. We were saying: “You will not be able to kill us without expecting a strong response from us! You will not be able to insult us without expecting us to defend our pride! You will not be able to shoot rockets at us without expecting us to exercise our right to self defense!”
Over the past few years, rockets have been constantly fired on the southern cities of Israel. The only thing these rockets could have been a response to, when they started, was the unimaginable concessions the Israeli government gave to the Palestinians by undertaking the expulsion of its own citizens from the Gaza Strip and giving away full control to the Palestinians. Not only were those rocket attacks constant and terrifying, they were joined together with other types of attacks, including, over 917 days ago, the kidnapping of Gilad Shalit who is still being held captive by Hamas. Over the past few years, 10 046 missiles fell on southern Israel. Yes, I did not mistakenly add a zero! 10 046 missiles!!
And what did we do?
In our constant, extreme, characteristic, blinding and sometimes problematic hope for peace, we did not do anything. We had a few minor operations here and there, in which we tried shooting at the launchers of the Kassam rockets, but those were never successful because by the time we could respond, the launchers of the rockets were already gone from the scene of the launch.
So, instead of responding, we kept on asking for calm. We kept on requesting a ceasefire. One day, as the limit to our unexplainable patience was obviously coming closer, and as Hamas was obviously in a need for a time of calm in order to renew its arsenal and better attack us in the future, we agreed to a ceasefire. Yes, everyone knew that a ceasefire would be detrimental to Israel because everyone knew that while we would try to use this time to plant the seeds of peace, Hamas would use it to regroup in order to better attack. Still, what can you do - we continued to hope!
After the ceasefire expired, Hamas had effectively regrouped. They refused to extend the ceasefire and started, once again, shooting rockets at Israel. Yes, the ceasefire actually gave them more strength! Some of their rockets could now hit Ashdod – one of the bigger cities of Israel!
Finally, after months – no, years!- of staying back, Israel decided it was time to defend itself. Over the weekend, Israel has started an operation in the Gaza strip. However, even after those years of attacks which make this response more than justified, there is a sense of shock at the numbers coming out of Gaza. Over 280 dead. Wow! 280 human beings were killed. For people who hate death, this is, honestly, a horrible tragedy. So, how are we to react to that?
In today’s world, there is an underlying pressure for Jews, and Zionists, to put their heads down in shame after seeing these numbers. Yes, even the strong Zionists are afraid to switch their facebook status in support of the Gaza operation. Yes, even the strong Zionists are afraid to scream their support for the State of Israel in such a time of bloodshed and conflict.
The Torah does tell us that we cannot, we are forbidden, to rejoice in our enemies’ suffering. So, we should not rejoice in their death. However, let’s make no mistake: I am not, in the slightest way, ashamed of the State of Israel. I am proud of the State of Israel for finally standing up and defending it’s citizens. Yes, every single death is a tragedy – a HUGE tragedy. I cannot express how annoyed I am that people need to die. However, the most basic moral duty of a government is to ensure it’s citizen’s safety. Finally, after many years of holding back, the State of Israel has regained its moral standing by once again ensuring the safety of its citizens. We should not rejoice in our enemy’s suffering or death but we should rejoice that the State of Israel is finally defending its citizens and that the Israelis living in the south will, hopefully, finally be able to start living a normal life again!
Let us not be blinded by the reports which have gone out in the past few days. The Israeli attacks are not an aggression – they are a legitimate response in self defense.
They are not in response to a few rocket attacks which came out in the past few days – they are in response to 10 046 missiles which have been launched on Israel in the past few days.
They are not un-proportional: Can someone tell me what the proportional response to 10 046 rockets would be? Can someone tell me what the proportional response is to years of living in fear where every few hours you must go hide under a desk because there is an alarm going off signaling an incoming rocket? Please! Let me know! What would be more moral than ensuring that the rocket attacks end!
The Israeli attacks are not targeting civilians but rather the Hamas infrastructure. While 100% of the rockets fired by Hamas have been targeting civilians, out of the 280 people who have been killed in Gaza in this past weekend, only 15 were confirmed to be civilians. Trust me, I know that 15 civilian deaths is a tragic number. It is huge. However, let us not forget to put things into perspective. Let us not forget that, as we see numbers of dead climbing in the news media, we can also rest assured that Israel is doing its best to ensure the safety of civilians while Hamas is doing its best to ensure the death of civilians.
Yes, I am shocked at the number of deaths in Gaza. Yes, I am appalled at that number. Yes, I mourn those who died innocent. Yes, I mourn the fact that those who deserved to die did not decide to live a better, more productive, more peace loving, life. However, I put the blame of every single one of those deaths on one organization – Hamas. If legitimate self defense causes death, the responsibility of that death must rest on the shoulders of the original attacker. I am angry at the number of deaths but I know, having studied the situation, that my anger must be direct towards Hamas and the other terrorist organizations who have constantly attacked the peace loving Israel.
As the attacks continue, I will not bow down my head in shame. I will raise my head up high in pride for a country who is not afraid to defend its citizens, after having tried for the longest amount of time a peaceful route. I will raise my head up high in pride for a country who is targeting the infrastructure of terrorist organizations in order to ensure the rocket attacks on Israel will finally stop. I will raise my head up high and say: “Thank You Israel, I support you!”
It is precisely in this time where moral relativism is pushing Jews to go in hiding, and hide their support for Israeli actions in shame, that we must stand up and scream with pride that we support Israel. We must stand up, and break the moral relativism, to show that there is clearly only one moral actor in this conflict between Israel and Hamas and that actor is Israel. I encourage all of you to express your support for Israel in any possible way – on blogs, on Facebook, on twitter, by email, by phone, etc…
May this conflict which we never wanted bring about the peace which we have always yearned for.
taken from :Tzipiyah.com (http://www.tzipiyah.com/)
ISRAELI OPERATIONS IN GAZA : AN OPEN LETTER TO THE "UNBIASED" WORLD PRESS
Dear Professional "Unbiased" Journalists of the World Press:
ISRAEL'S FIERCEST CRITICS : HOMEGROWN
WAR IN GAZA DAY 2 :MEDIA WATCH
Times of London can't make up its own mind abut the facts. First, it has us understand Israel is killing Palestinian civilians:
Children on their way home from school and policemen parading for a graduation ceremony were the principal victims of a bloody few hours that left the territory in flames.
Neat sleight of hand, that: children and celebrating policemen, one single category. Then, deeper into the news item, we're informed that
The strikes caused panic and confusion as black clouds of smoke rose above the territory. Most of those killed were security men — including Gaza’s police chief — but an unknown number of civilians were also among the dead.
If you keep on going all the way to the bottom of the page, you finally get some numbers:
Earlier in the day, when the death toll stood at 155, police spokesman Ehud Ghussein had said about 140 Hamas security forces were killed.
Yesterday I speculated that The Independent is probably awful. Perhaps I spoke too hastily. Their leader this morning is perfectly reasonable. They haven't become Zionists, but if everyone wrote like this, I wouldn't need to blog about it.
The Guardian, meanwhile, is even lower today than it was yesterday. They've got a column written by Peter Beaumont, none other than their Foreign Affairs editor. Obviously everything is all Israel's fault, you wouldn't expect anything else from the Guardian, but Beaumont goes even further and hopes that Israel has finally given the Arab world something that will focus their minds on how evil their real enemy is:
But perhaps in a wider Arab world, becoming more uncomfortable by the day about what is happening inside Gaza, something is changing. And Israel has supplied a rallying point. Something tangible and brutal that gives the critics of its actions in Gaza – who say it has a policy of collective punishment backed by disproportionate and excessive force – something to focus on.
Something to be ranked with Deir Yassin. With the Sabra and Shatila massacres. Something, at last, that Israel's foes can say looks like an atrocity.
Creepy, isn't it? The fellow is hoping that the Arabs will actively hate the Israelis as much as he, his newspaper and his readers do, and that the overtly antisemitic killers of the Hamas will serve as their rallying point. (Sabra and Shatilla, by the way, were massacres by Arabs of Arabs).
As a small side story, it's interesting to note the URL given to Beaumont's column:
Mahmoud Abbas apparently doesn't read his Guardian, because he's blaming Hamas for what he's calling a massacre, while standing next to the Egyptian Foreign Minister. It would be hard to make up such a story line, wouldn't it: Arabs condemning Hamas, while the Guardian prays they'll join it in its hatred of Israel.
UNIVERSAL TORAH : MIKETZ
By Rabbi Avraham Greenbaum
Torah Reading: MIKETZ Gen. 41:1-44:17
"AND PHARAOH WAS DREAMING."
The exile of the Children of Israel in Egypt and their subsequent redemption and exodus are the paradigm of all exile and redemption, physical and spiritual. The chief oppressor is Pharaoh, King of Egypt, a figure first introduced in the Torah several parshiyos earlier, in LECH LECHA (Ch. 12, v. 10ff). Famine had forced Abraham to go down to Egypt, the "nakedness of the earth" (just as in our parshah, famine forces his descendents down to the same place). Egypt is the stronghold of MITZRAYIM, second son of the accursed Ham, who had "uncovered" his father Noah's nakedness. In the same tradition of sexual immorality, Pharaoh, representing the evil, self-seeking aspect of earthly power, kidnapped Sarah, embodiment of the Indwelling Presence of G-d, until a divine plague forced him to release her. According to tradition, Sarah was released on the night 15 Nissan, the date of the later Exodus of her descendants from Egypt.
Our parshah of MIKETZ traces the successive stages in which the snare was laid to force Jacob and his Twelve Sons to follow Joseph down into exile in Egypt in preparation for the ultimate redemption of the Children of Israel years later on that same date. The net is artfully prepared by Joseph, who alone of all the sons of Jacob had the power to stand in the House of Pharaoh. Joseph is the archetype of the Tzaddik who enables us to survive in This World. Having been drawn down to Egypt by Joseph, the Children of Israel are eventually redeemed by Moses, who, having been brought up in the House of Pharaoh, had the power to stand there. Moses is integrally linked with Joseph, and thus Moses "took the bones [= the essence] of Joseph with him" up out of Egypt. Moses is the Tzaddik who teaches us the path leading through the wilderness of This World to the Land of the Living -- the Land of Israel.
This World is but a dream. Pharaoh is dreaming. Pharaoh is the "back-side" (PHaRAO = ORePH, the back of the neck) -- the external appearance of This World as opposed to it's inner "face", the inner spirituality and meaning. The outward appearance is frightening: plump prosperity turning into wizened waste.
Pharaoh is the worldly ego. "So says the Lord G-d, Here I am against you, Pharaoh king of Egypt, the great crocodile [=primordial serpent] lying down in his rivers, who says: 'The river is mine, and I made myself' (Ezekiel 29: 3, from the Haftara of parshas VO-ERO which recounts the plagues sent against Egypt). Pharaoh thinks he is all-powerful -- "I made myself" -- but in the end he is humiliated by G-d's plagues, which show him his limitations. As yet his downfall is still far-off -- a distant vision, a bad dream. Yet already Pharaoh is being humiliated. The dream is terrifying. Pharaoh's own magicians and wise men are helpless: they cannot give meaning to his dream. The only one who can help Pharaoh is "a man who has the spirit of G-d in him" (Gen. 41:38), the truly righteous Tzaddik: Joseph.
* * *
THE VIRTUE OF THRIFT
Temporal leaders may imagine they are pulling the strings, but the underlying forces that drive human history are great global cycles of success and decline ("Seven years of plenty" / "Seven years of famine") that are in the power of G-d alone. Likewise, G-d alone has the power to send truly wise leaders to guide us through these cycles to a better end.
While Pharaoh is the archetype of the self-seeker, Joseph is the archetype of self-discipline. The latter is the virtue needed to get through This World successfully. Pharaoh knows how to consume to gratify the self here and now -- to live the dream of This World. This may work as long as the river keeps flowing. But Pharaoh does not know what to do when the flow stops. He is unprepared, because Pharaoh is PARU'AH, undisciplined. He does not know how to conserve and save for lean times.
Pharaoh's self-seeking is rooted in the fundamental flaw of Adam: KERI, spilling the seed in vain -- waste. Thus it is said that the sparks in the seed spilled by Adam fell to Egypt, where they had to be rectified in the generation of Joseph and in the generation of Moses. The rectification in the generation of Joseph was accomplished by the DISCIPLINE which Joseph brought to the country. Joseph used the Seven Years of Plenty to teach the Egyptians to put limits on IMMEDIATE CONSUMPTION AND GRATIFICATION in order to SAVE for the FUTURE.
The world today is suffering from the catastrophic effects of IMMEDIATE CONSUMPTION on the global ecology in the form of reckless depletion of resources, pollution etc. and on the moral fabric of contemporary society. The model of happiness entertained by most of the world -- CONSPICUOUS CONSUMPTION -- is unsustainable and destructive, and must be replaced with Joseph's model: that we must "circumcise" ourselves and learn self-discipline. Only by thriftily "saving" Torah and good deeds can we attain true happiness. Thus Joseph told the "Egyptians" to "circumcise" themselves (see Rashi on Gen. 41:55).
* * *
CHASTIZEMENTS OF LOVE
"It is good when manifest reproof stems from hidden love" (Proverbs 27:5).
The essence of good leadership is to teach people to lead themselves -- to take themselves in hand and use self-discipline to attain the good that is available in this world.
Had Joseph revealed himself to his brothers immediately on their first arrival in Egypt, he would have elicited little more from them than superficial expressions of contrition for a sin whose seriousness they still did not understand. "Do not stand idly by the blood of your neighbor" (Leviticus 19:16) -- don't "sit down to eat bread" when your brother is screaming in the pit (Gen. 37:25).
Joseph used his consummate wisdom to engineer events that would put his brothers in the same situation in which they had placed him. As the compassionate leader, Joseph sought to make his brothers draw their own conclusions, knowing that the lessons we learn on our own flesh are more deeply inscribed and instilled than those we simply hear from others.
Joseph engineered events that would force his brothers to "read" and "interpret" for themselves the message of reproof the events implied. So it had been from the beginning. When Joseph dreamed of the sheaves bowing down to him, it was the brothers who interpreted the message for themselves. "Will you surely rule over us?" (Gen. 37:8).
Years later, the brothers bowed before the Egyptian Viceroy TZOPHNAS PA'ANEAH ("Interpreter of that which is Hidden", as Joseph had been named by Pharaoh, Master of the Dream).
"And Joseph saw his brothers and he recognized them, AND HE MADE HIMSELF STRANGE [vayisNACHER] to them" (Gen. 42:7).
In order to chastise his brothers and bring them to genuine contrition, Joseph acted not like a BROTHER but like a NOCHRI, a STRANGER. He clothed himself in the garb of a stranger with a heart of stone, deaf to all appeals.
Joseph's way of teaching and educating his brothers can help us understand how G-d may sometimes have to beat down the walls of people's insensitive hearts by chastising them with enemies that appear strange and incomprehensible to them.
"G-d will bring up a people against you from afar from the end of the earth, like the eagle swoops, a people whose language you will not understand, a people of fierce countenance who will not show respect to the old or compassion for the youth." (Deuteronomy 28: 49).
But like Joseph's indirect, roundabout reproof to his brothers, G-d's reproof has but one purpose: "And they will confess their sin and the sin of their fathers and the treachery that they have committed against Me, that they went contrary [with KERI] against Me; So I will go with them contrary [with KERI, apparently chance events] and I will bring them in the land of their enemies, and then their uncircumcised heart will be humbled and then they will make appeasement for their sin. And I will remember my COVENANT." (Leviticus 26:40-42).
With consummate skill, Joseph brought a series of "troubles" upon his brothers that would bring them to successive levels of self-understanding and genuine contrition. Joseph's first step was to separate one brother (Shimon) from the others and hold him in detention. The brothers read the message: "And one said to the other, But we are guilty over our brother, the pain of whose soul we saw when he pleaded with us and we did not hear: that is why this trouble has come upon us" (Gen. 42:21).
The final stage was when Joseph engineered the framing of Benjamin with Joseph's "stolen" divining goblet (Gen. ch. 44). Still appearing to his brothers as the Egyptian Viceroy Sourcerer, Joseph's choice of scenario was one that had special meaning for the brothers, as they had all (with the exception of Benjamin) witnessed their DIVINER grandfather Laban (Gen.30:27) searching the tent of Rachel, for his stolen TERAFIM (idols).
At last the brothers grasped the complete message. They had stolen their brother and sold him as a slave. "And Judah said, What shall we say to my lord, what shall we speak and how can we justify ourselves? G-d has found your servants' sin."
In next week's parshah we will continue with the beautiful story of how Judah steps forward to TAKE RESPONSIBILITY FOR HIS BROTHER. This was the goal of all Joseph's "reproof".
The above-quoted words of Judah are woven into our TACHANUN (supplicatory) and SELICHOS (penitential) prayers:
"What shall we say? What shall we speak? How can we justify ourselves? Let us search out and investigate our ways and return to You. For Your right arm is stretched out to receive those who return. Please G-d, save us."
Shabbat Shalom! Chodesh Tov Umevorach! Happy Chanukah
Avraham Yehoshua Greenbaum
--AZAMRA INSTITUTEPO Box 50037 Jerusalem 91500 IsraelWebsite: www.azamra.org


