Friday, 5 February 2010

Love of the Land: Arabs to block Canberra's UN push

Arabs to block Canberra's UN push


Greg Sheriden
The Australian
02 February '10

(Ever wonder about how one gets a seat in the UN Security Council? It comes with a price that until now Australia has refused to pay.)

KEVIN Rudd's bid for a UN Security Council seat has been dealt a severe blow after a warning from the Arab League that it is less likely to succeed because of Australia's support for Israel.

Hashem Yousseff, chief of cabinet for Arab League secretary-general Amr Moussa, told The Australian Canberra kept "bad company" at the UN, where it often opposes anti-Israel resolutions in alliance with the US, Canada and small Pacific island states. Australia's support for Israel, he said, was "one of the elements that will be taken into consideration" by the 22-member Arab League in deciding whether to support Australia's bid for a seat on the UN Security Council for the 2013-14 term.

Mr Yousseff said the Arab nations would consider how different candidates affected their interests. "For us, the Arab-Israeli issue is an important part of the consideration."

Canberra has invested huge political, diplomatic and financial resources in its bid for one of 10 non-permanent Security Council seats. But Mr Yousseff's comments indicate it will be difficult for Australia to out-poll the European nations, which are regularly more critical of Israel. Australia has not held a seat on the Security Council for more than 20 years.

Mr Rudd has cast his foreign policy as consisting of three pillars - the US alliance, engagement with Asia and leadership in multilateral organisations. A Security Council seat would be the crowning achievement of the multilateral pillar.

The Security Council seat will be voted on by all 192 UN members. Although the Arab League represents only 22 of them, it often votes at the UN in alliances with the African Union and with the Non-Aligned Movement. Determined opposition from any of these blocs makes an Australian bid unlikely to succeed. It was to avoid blackmail on policy issues such as this that the Howard government abandoned its attempt to win a seat in 1996.

(Read full article)


Love of the Land: Arabs to block Canberra's UN push

Love of the Land: Snake Pit, the Sequel: Harvard Identifies Christian "Spoilers"

Snake Pit, the Sequel: Harvard Identifies Christian "Spoilers"


Parrhesia
JStreetJive.com
04 February '10

In its apparent never-ending cavalcade of visiting, hard- left Israeli scholars, Harvard's Kennedy School of Government rolled out its latest indictment of Israel in a lecture entitled: Until the Messiah Do Us Part: Israel, American Christian Zionism and the Israeli Palestinian Peace Process.

With the global body count exceeding two million at the hands of Sunni and Shia states and terrorist groups, The Kennedy School chooses to focus on the real source of global injustice: The Jewish State. Following Daniel Filc's attack on Israel via its health system, Michal Ben Josef Hirsch expanded Harvard's anti-Israel curriculum last week by a remarkable study pinning the blame for the "Peace Process's" failure on American Christian support for Israel. Let's see...the so-called "Peace Process" has been going on for nearly seventeen years with virtually nothing positive to show other than a tenuous treaty with Jordan.

On the negative side, it can be argued, that the bitter fruit of the "Process" has produced thousands of dead, a genocidal Hamas regime in Gaza and an ever more powerful Iran soon to possess nuclear weapons. All of these gifts were courtesy of the Israeli Left and its precipitous drive to revive a moribund PLO in the person of Yasir Arafat. That's why Bibi Netanyahu is now PM.

(Read full article)

Related article: Harvard's Carr Center: Snake Pit on the Charles


Love of the Land: Snake Pit, the Sequel: Harvard Identifies Christian "Spoilers"

Miep Gies, RIP

Miep Gies, RIP

The Economist has a moving obituary for the woman who tired to save the family of Anne Frank.
Originally posted by Yaacov Lozowick's Ruminations

NIF, Democracy, Decency and Other Problems

NIF, Democracy, Decency and Other Problems

Earlier this week I wrote about the New Israel Fund (NIF) affair that just blew up (here and here). As it was easy to foretell, the usual suspects immediately swung into action to portray the attack on the NIF as a bold attack on Israel's democracy. That was a no-brainer. Haaretz takes it one step further, and is digging deep into the matter of who funds Im Tirzu, the organization which launched the attack. If memory serves, it was only a few months ago that questions were raised about the sources of funding that benefit left-wing organizations, at which time they branded such questions as.... A threat to democracy.

All of which seems to me a fine demonstration of democracy in action. We don't like you, you don't like us, we think you're stinkers, you think we're funded by Bad Guys, we're convinced your backers are Evil... that's what freedom of speech is all about. That the tones in Israel are harsh and strident is because Israelis have a culture of discourse which is not at all like what they teach in Oxford. The rancor of American political discourse these past 15 years (or is it 50?) can't hold a candle to the vitality (nice name) or vehemence (realistic name) of standard Israeli fare. Just as the Israeli ability to come together at times of crises is quite unimaginable in America or Europe. (Well, the Americans didn't do badly on 9/12). This is the Jewish way: the Talmud has many examples of scholars bad-mouthing one another while simultaneously engaging each other in complex discussions, and uniting in the face of external enemies.

The Arabic word which has been adopted (colonized) by modern Hebrew is dugri: when you tell your interlocutor what you really think about them. Israelis are extremely dugri; this also means they know where they stand with one another, and can get on with living together.

Which is not to say there's no substance to the present spat. There is.

The decision by Im Tirzu to attack Naomi Hazan personally is bad taste and enables the NIF to change the subject; it may or may not be a good tactic, however, since it's certainly generating a lot of attention, and attention is what Im Tirzu wanted. So if it was a good tactic or not, the PR people will have to say.

The decision of the NIF to respond as they're responding, however, is telling. They've got two official responses up, one in English, on the American NIF website, and the other in Hebrew on the Israeli NIF website. The English one is signed by an American, the Israeli one by an Israeli, and if you compare the two it's pretty clear they were both written by the same person.

How does the NIF defend itself? Poorly. First, they're the victims. Second, democracy in Israel has been their doing (you might even think: almost only their doing). Third, the attack on them is part of a purposeful undermining of democracy in Israel. Fourth... well, I'd like to tell you that fourth is some sort of response to the allegations against them, but alas, it isn't. Naomi Hazan (in the Haaretz link above) says there's nothing to respond to (she's a professor, so she knows); the rest of her colleagues don't even go that far.

The historical reality has been that NIF-funded organizations indeed have made valuable contributions to the Israeli political and social sphere. They have and hopefully will continue to play an important role. A democracy really does need as many voices as possible, and theirs is sometimes a valuable one. Sometimes, it isn't. That's the crux of the matter. Some of the same NGOs which participate positively in Israel's democracy, also take positions which are legal but morally and of course factually indefensible. Pretending this is not so is delusional. Claiming that they are above reproach is anti-democratic.

Finally, there's the comic aspect of how thin their skin is. Remember, the NGOs in question dish out criticism, harsh criticism and sometimes rancid animosity; they often intentionally supply Israel's enemies with rhetorical ammunition against it at time of war. They've got a serious case to answer, and preening that requiring them to do so is antidemocratic, is silly.

How very silly? This silly: one of their main demands is that Israel set up an independent investigation of the IDF actions in Gaza (I agree with them). One of the horrific things in the present attack on them (to be found only in their Hebrew-language complaint) is

וכעת התבשרנו כי הצעת חוק פרטית, המליצה על הקמת וועדת בדיקה פרלמנטארית (!), כדי לבדוק את פעולתם של הקרן החדשה לישראל וקבוצה של ארגוני זכויות אדם בכל הקשור לדוח גולדסטון.

Someone has suggested there be a parliamentary investigation into the actions of these NGOs in relation to the Goldstone Inquiry!
Gasp!
Originally posted by Yaacov Lozowick's Ruminations

Old Vs. New Testament

Old Vs. New Testament

In the previous post I mentioned a column Geoffrey Alderman published at CiF Watch. Here's his column, in which he rebuts a television program by one Peter Oborne about the pernicious influence of the Israel Lobby in the UK. An English version of Walt-Mearsheimer, if you will. Yet professors Walt and Mearsheimer were respected scholars, if not broadly well-known, when they decided to trade stolid academia for notoriety by turning to the worn canard about how the Jews control the levers of power.

Not so Oborne.

Peter Oborne is not one of the Guardian stable of Lefty antisemites. He's a Righty antisemite, which goes to show that hatred of Jews is an equal opportunity affliction. Moreover, his antisemitism, while it uses anti-Israel terminology, doesn't try very hard to pretend that Israel is the problem.

Alderman's column rang a bell, and I went rummaging. Sure enough, and soon enough, I had found evidence for the prosecution. It was written a week after 9/11. In September 2001, for those who have forgotten, the Palestinians were ratcheting up their suicide attacks against Israeli civilians. The year earlier Israel had made a series of proposals for resolution of the conflict, and when they weren't deemed good enough they made further offers. The Palestinians had responded with violence, and by September 2001 they were convinced they were winning. The UN carnival of antisemitism at Durban, South Africa, reinforced their feeling that the world was supporting them. (It was only the following Spring that Israel finally disabused them of these mistakes, eventually leading to the relative calm we've had on the West Bank these past five years or so).

That's the context. Now, Oborne's take on it at the time:

Anyone who thinks that Arab terrorism can be defeated until the Palestine situation is resolved is dreaming. The thought of the West taking reprisals against bin Laden without demanding major concessions from Israel makes the blood run cold...
This war, if it is a war, is a conflict between Old and New Testament. It is between those who value human life and those who do not. If the West goes down the way of revenge, as Bush especially seems ready to do, than it will lose. Both the President and the Prime Minister affect to be Christians. They might care to contemplate, before they order troops into action, how Christ would have reacted.

Well, that's pretty clear, isn't it?
Originally posted by Yaacov Lozowick's Ruminations

Elder of Ziyon: Horrible teenage honor murder in Turkey for "befriending boys"

Elder of Ziyon: Horrible teenage honor murder in Turkey for "befriending boys"

Elder of Ziyon: 30 Gaza high school students visit the US; Islamists fume

Elder of Ziyon: 30 Gaza high school students visit the US; Islamists fume

Elder of Ziyon: Gaza fuel update

Elder of Ziyon: Gaza fuel update

Elder of Ziyon: Goldstone and TAWTHEQ

Elder of Ziyon: Goldstone and TAWTHEQ

Sefer Chabibi Deepest Torah: Shemot; Love and Surrender

Shemot; Love and Surrender

by Rabbi Baruch Binyamin Hakohen Melman

There are two kinds of surrendering. There is the surrendering out of love and there is the surrendering out of fear. This mirrors the two ways to serve G*d - out of love or out of fear/awe. There is the surrender to totalitarianism (political or religious) which stems from fear and compulsion. Then there is the surrender to our children which is born of a compulsion not out of fear, but out of love. The surrender to totalitarianism is the ultimate of oppression- serving the finite. But the surrendering to love is a taste of the infinite. The latter is giving it up. The former is "just" giving up.

The Torah chronicles man's struggle with freedom of the individual versus the crushing grip of totalitarian dictatorships. It is a proponent of mankind's freedom and liberty against the tyranny of systems of oppression.

Again and again we see the urges of governments to dominate (using the standard MIStranslation):

"Come, let us deal wisely with it (am yisrael)..." (EX 1:10) "HAVA nitchachma lo..." (Egypt)"

... Come, let us make bricks and burn them in fire..." (GEN 11:3) "...HAVA nilb'nah l'vainim ve'nisrefa le'sereifa..." (Babel)"

...Come, let us build us a city..." (Gen 1:4) "...HAVA nivneh lanu ir..." (Babel)

A basic familiarity with Hebrew roots will dispel any notion that HAVA means "come." The word HAVA in Hebrew unfortunately is not spelled Hey Vet Alef, whereit could be properly translated as "come." Instead, it is spelled Hey Vet Hey, which is derived from HAV, meaning "to give."

This is the basis for the word "aHAVah," meaning "love." Mature love means a "giving" kind of love, as opposed to a "taking" kind of love.

HAV is also related to LaHAV, or flame, in the sense that HAVU means render (on the altar) as in (Psalm29):

"HAVU LaShem b'nei eilim, HAVU LaShem kavod va'oz. HAVU LaShem kevod shemo, ..."

A flame is the active agent of the korban, the sacrificial offering. Meaning to draw near (KaRoV), like a flame it reaches up to its source. It's meaning could be understood as either RENDER (as in "give", or "burn up"), or as SURRENDER (as in "give it up"). So in Genesis and in Exodus we "have" the idea of HAVA preceding a notion of a reordering of the social order. This is accomplished through the people giving up their individual rights in the name of some totalitarian ideal.

With this new understanding, we see the Pharaoh now saying: " Hava - Surrender to my will. Let us deal wisely with it (Israel)." Or the leader of Babel now saying: " Hava -Surrender to my will. Let us build a city..."

In the Genesis Babel narrative this urge is to unify the people of the world, to mitigate against the natural tendency of nature and people towards a state of entropy. It is to prevent their spreading out. Their greatest fear was thus realized as a self-fulfilling prophecy. It can be read as a narrative explaining the diffuse state of human habitation against a background of a once greater concentration. Or it can be understood as an examination of the wrestling within man of the warring urges doing battle within as to whether to forego personal responsibility and take refuge in the psychology of the masses (totalitarian temptation) or to accept personal responsibility and the accompanying fear (freedom impulse). Or both.

In the Exodus narrative of our parsha Shemot, it is to unify the Egyptian nation/state and to consolidate Pharaoh's power in the event of a rebellious fifth column. Their greatest fear came to pass as well. The problem with each of those societies was that "the people" were being asked to give up their rights for ignoble ends. Whether for the self-glorification of man or for the self-preservation of Pharaoh, the god/king, in both cases their respective projects were doomed to failure because G*d was not the centerpiece of their devotions and drives.

Shifra and Puah, the two midwives who defied Pharaoh's decree (EX 1:17), earned G*d's favor by standing up to injustice. G*d is served through the struggle for justice. Their act of civil disobedience set into motion the cascade of events leading to the birth of baby Moses and the redemption of Israel, marking the Jewish mission essentially as one of a vision of social justice.

Each of these totalitarian enterprises were based on the vain hopes of construction projects which would bear mute testimony to the false greatness of their respective societies. Each entailed vast construction projects based on mortar and bricks (chomer and levainim). Chomer represents materialism, the vain strivings of an empty heart.

Leveinim, bricks, are a cognate composite of lev (heart) and banim (children). A true and lasting legacy is a spiritual legacy, where the values and feelings of one's heart are passed down to one's children for all eternity. This is a true tower. Not a tower of bricks and mortar, but a tower of transmitting a spiritual moral legacy through the values which one passes on to one's children.

Ironically, chomer, or crass materialism, is a stumbling block for the transmission of lasting spiritual values. The tower of Babel was doomed for its crass materialism and warped sense of values. It is taught in the midrash that when workers fell to their deaths there were no tears. Only shattered fallen bricks warranted tears. To what extent are our values those of Babel?What we need are new spiritual towers of chesed (kindness) in place of the corrupt physical towers of Egypt and Babel. Israel's towers are spiritual towers. The towers of the Torah's teachings are the values of kindness, love and compassion.

This tower has no place for surrendering freedoms as an act of obeisance to a new Pharaoh, "who knew not Joseph."Rather, it is built on an absence of coercion and a simple love of one's neighbor. Whether we become unified as Israel or dispersed as in Babel depends on making kindness and justice, Shifra and Puah's eternal legacy, the underpinnings of our new social order.

True freedom is attained through surrendering our egos and our drives in order to serve G*d, to making G*d, our Creator, the true centerpiece of our hopes and dreams. Not to serve G*d through conquering and dominating others, as taught by deeply misguided religious fanatics, but by conquering one's self, one's own drives and desires. This surrendering to G*d means experiencing the deepest liberation, whereas surrendering to religio-political authoritarian rule means to conversely experience the deepest oppression.

As man is created in G*d's image, so too will our tower of chesed (kindness) be reflected in the supernal realm and cause a true salvation to give succor and uplift to humanity. And on that day will David's words be realized by his messianic descendant, (SHmuel Bet 22:51) Migdol yeshuot malko ve'oseh chesed l'meshicho, leDavid ulizaro ad olam..." A tower of salvation is He to His king; and showing mercy to His annointed, to David and to his seed, forevermore."

Shabbat Shalom

© 2000 - 2010 by Rabbi Baruch Binyamin Hakohen Melman


Sefer Chabibi Deepest Torah: Shemot; Love and Surrender

Sefer Chabibi Deepest Torah: Vayechi; the Last of the Patriarchs

Vayechi; the Last of the Patriarchs

by Rabbi Baruch Binyamin Hakohen Melman

Our parsha, Vayechi, deals with the life and end-times of Jacob. His passing evokes thought on what it means to put one's affairs in order, to have one's body returned to the Land of Israel for burial, the nature of dying itself, and the connection between this world and the world to come. As Jacob initially embarks on his first exile, crossing the borders of the Holy Land to find sanctuary among his uncle Laban, he has a dream in a place which he calls Beit El, the House of G*d, formerly known as Luz.

Jacob, upon his passing, becomes the first Hebrew to seek repatriation of his body to the Holy Land for burial. When, in the End of Days, according to tradition, the body rebuilds itself and tunnels underthe earth to Eretz Yisrael where it becomes newly resouled, the foundation bone (of the neck) which serves as the latticework for this rebuilding is also called the "luz." What is the connection?

At Beit El, Jacob encounters the dimension of the infinite realm, a revelation of a heavenly ladder (sulam), a kind of latticework upon which angels ascend and descend. This ladder represents all the spiritual levels. As he about to start a family he need be cognizant of how much his children's spiritual growth would depend on his own instruction. We see that crossing the Jordan becomes a metaphor for death itself, a transformative passageway between the foundation experience (Luz/Canaan) of his life growing up, and the full blossoming of his manhood as a mature adult (Beit El, G*d's Holy Abode, Olam HaBa).

The seeds of deception which he planted in his earlier life (his name Yaakov/Jacob means "trickster," or "heel") came to fruition to teach him his life's lessons and meaning in his later life. By the end of his third stage, his life in Egypt of this week's parsha, he finally witnessed the rectification of his earlier mistakes in the peace and harmony of his children and grandchildren. Now in Egypt, his second exile, he blesses his children for the last time, and takes stock of their spiritual growth and progress. He knows that he himself, as the Last of the Patriarchs, must be buried in Machpela Cave, in Hebron. His body, the last to be placed in the holy tomb, is the final missing piece necessary to complete its spiritual function. Only then, with his body, the missing piece now in place, can this spiritual rejuvenation process finally be triggered.

Why was it so urgent for Jacob to be buried whole in the cave, rather than to just have his future remains brought out of Egypt at the time of the Exodus, as would be the case with Joseph? Ironically, the holy couples that were buried there were buried whole, and yet their function spiritually was to serve symbolically as a collective bare luz bone, upon whose foundation all Israel in the future would attach themselves.

As the Last Patriarch, Jacob was blessed with a keen vision to glimpse what will be in the End of Days (Acharit HaYamim- Gen 49:1). This vision was an echo of the Vision of the Ladder. His last act before his final blessing was to instate his grandchildren, Ephraim and Menashe as co-equal in status to his own children to merit becoming tribal heads. What made them worthy of their co-equal status was their fraternal harmony. Jacob could cross his arms and bless the one instead of the other and none would bat an eyelash.Contrast the bitter enmity and struggle between Jacob and Esau. Now, at last, it seemed that the children of Israel had learned the secret of their future success.

We must be so very conscious at every moment to teach our children the value of loving each other. And not just biological brothers, but all Jews should see themselves as brothers, and ultimately all humanity as well. We are all brothers with one heavenly father.

The whole painful saga of Jacob and his brother, and of Joseph and his brothers was to learn the value of empathy and brotherly love. Only with that painful lesson learned could Israel emerge from its pupa-like "family" stage and become a mature nation with a vision of brotherhood and peace to share with the world.

Jacob confesses to Pharaoh that his years were bitter ones, and few, compared to his father and grandfather. But that bitterness was really the toxic bile of fraternal strife and enmity being released. All the years, nay, generations of brotherly conflict, going back to Cain and Abel of the first generation, had been so very toxic that humanity could not grow and move forward without Jacob's release of the negativity of the bitter bile of multi-generational toxic sludge.

Just as the ladder, the sulam, in Jacob's dream was a vertical lattice work of the angelic realm, the bodies arranged horizontally in the Cave of Machpela would serve as the lattice work foundation of the human/earthly realm. The dream took place in Luz. The cave would come to be the workshop where the dreams of Jacob/Israel would become reality. The foundation couples of the Jewish nation, like the foundation bone (the luz), would come to serve as the attachment point for the rebuilding of not necessarily a physical body per se, but rather of a vision for a rebuilt Israel living in harmony as a role model for world harmony and peace. This is Israel's mission. Indeed, this is Israel's dream.

Shabbat Shalom.

© 2000 - 2010 by Rabbi Baruch Binyamin Hakohen Melman

Sefer Chabibi Deepest Torah: Vayechi; the Last of the Patriarchs

Sefer Chabibi Deepest Torah: From VayiGosh to Goshen

From VayiGosh to Goshen

by Rabbi Baruch Binyamin Hakohen Melman


Do we have the courage to break free from our limiting paradigms?

To what extent does our anger limit us from growth and conciliation?

Finally, what reward awaits us for finding this key to change?

Jacob was forever trapped in a cycle of deception and trickery. Either on the giving end (Esau and Isaac) or on the receiving end (Laban and his own sons). He was stuck in an endlessly repeating loop from which he could not break out. He wore a mask, the pungent garments of his brother Esau, in order to attain blessings of mastery. He could only attain power through the veil of deceit, hence the endless cycle of bitterness and pain. His son, Joseph, however, was able to break this cycle. He attained power in Egypt by sheer mark of character, force of personality and faith in G*d. He needn't assume a false identity to achieve success. This is borne out when (his brother) Judah says to him in the opening line of our parsha,

(Gen 44:18)"...kee chamocha ke'Pharoah." "You are like yourself as Pharoah...(is like himself)." (my translation).

This is the highest compliment one can give to another human being. Judah is comparing Joseph to the King in greatness, and yet he is saying that he is still an individual, still his own man. "Chamocha" means "you are unique, there is no one like you."

On a deeper level, this means that Joseph, being his "own man," has now broken free of his father's patterning and addiction. Yes, he maintained a mask to test his brothers' sincerity and remorse, but more importantly he achieved the blessing of power in Egypt without any resort to the slightest hint of deception. He could become powerful like "Esau" without becoming like Esau in his impetuosity and compulsiveness. This connection between Joseph and his father is further underlined by the rare usage of the word"vayiGaSH," the very name of our parsha!

To love one's father means taking the best of his character and leaving the rest behind. Blind absorption of his negative human qualities is a form of slavish idolatry. Some people out of a misplaced sense of guilt feel obligated to honor their deceased parents' memories by adopting their negative pathologies.

When Jacob is in the act of tricking his father, Isaac suspects fraud and therefore says, (Gen 27:21) "GeSHa na elai ve'amushcha b'nee..." "Come closer to me and let me touch you my son..."

And the next verse uses the same verb,"vayiGaSH Yaaqov el Yitzchaq aveev..." "Jacob came closer to his father Isaac..."

And here in the very first verse of our parsha it says,"Judah drew right up next to him (Joseph) and said...." VayiGaSH eilav Yehudah...The exact same verbs are used in these two narratives, precisely to draw a connection between father and son! Actually between both sons. The Torah wants to show how Joseph broke free from his father's style vis a vis the attainment of power as much as it wants to show how Judah demonstrated true personal leadership, putting himself at risk rather than risking his own children (a la Reuben).

This is also a break from his father Jacob,who had sent his entire camp/family ahead of himself to meet up with Esau, while he stayed behind and was the last to cross over the River Jabok! The true moral of our parsha is that we should have the strength of character to break free from the pathologies and addictions of our forebears- either in terms of ideology or personality.

Whether the addiction is rage or antisemitism, or alcohol or deception, every new generation has the chance to start fresh and begin new paradigms of relating. In fact, he himself realized his inadequacies and wanted to be left all alone to contemplate his weakness and work on himself. The angel was sent by G*d as a validation of his determinationto work on his character.

The weak personality doesn't easily stand up and take responsibility. When leaving Canaan before going to his Uncle Laban in Padan Aram he tells G*d that if He will watch over him and take care of him he will remain loyal to G*d. All the onus is on G*d to guarantee his security.While Esau acquired the aggressive tendencies Jacob acquired the opposite passive tendencies.

It was against his nature to take initiative and strike boldly. Indeed he chastised his sons for their proactive action against Shechem. Their actions were as extreme as he was passive and retiring.

The early Zionist pioneers looked with contempt and revulsion upon their diaspora yeshiva brethren who seemed effeminate and passive in the face of rising antisemitism. Being outside the land of Israel enabled Jacob's descendants to allow their passive side to re-emerge. Upon returning to the Land of Israel, the "new" Jacob cum Israel identity reasserted itself, allowing the latent aggressive and assertive Jewish personality to reemerge .

When the angel bestowed upon Jacob the new name of Israel, it was indicative of a deep change and insight on Jacob's part to what he saw as being the pattern of his life. Whereas Abram's name change to Abraham was a permanent and immutable one, Jacob's was not. His two names could be interchanged, reflecting the anguish of the vicissitudes of the emotional terra firma of the addictive personality; each day is a victory or a crushing defeat. But Jacob himself bestowed upon his own children the blessing to break free of the chains of Jacob, and to carry on as sons of Israel, sons of his better, higher self.

Rather than swing from one extreme to the other, is it possible to integrate the two natures of his personality and remain whole? A hint of the possibility of reconciliation of SELF is found in our parsha as Joseph reveals his identity.

In GEN 45:4 he says to his brothers: GeSHu na Elai VayiGaSHu."Come close to me now and they came close to him..."

And then in the next verse he says "al teyatzvu v'al yichar b'eyneychem...don't be sad or angry (because you sold me)."

In other words, Joseph is hinting that the brotherly conciliation can only occur when sadness and anger are no longer operative. They can only draw close to each other when the toxic addiction of anger is let go (along with its sister emotion of sadness). Anger is a form of idolatry and divisiveness as much as G*d is emblematic of unity and reconciliation as manifested in the Shema prayer.

Jacob's integration is achieved finally through the achievements of his children. Three full generations must pass before the children of Israel (and Jacob and Isaac and Abraham) learn to achieve reconciliation. Indeed that is why we are all called the Children of Israel. Only the children of Israel were able to finally learn to get along with one another!

The "reward" for this fraternal reconciliation is Joseph granting them the Land o' Goshen as their new dwelling place while in Egypt. Commentators have suggested that the name "Goshen"is related to the idea of "gashmiut," or materialism. I would offer that the apportioned land which is named Goshen is really in recognition of the fact that the estranged brothers could finally achieve a drawing close together - vayiGaSH (gashniut- my neologism) after rivers of tears and paroxysms of pain, anger, guilt and ainguish.

We must learn from this episode that we can model conciliation in our own lives by letting go of our anger which blinds us from seeing the blossoming of the seed of fraternity. Anger prevents growth and stunts our emotional development. Adolescents only develop their full potential to achieve maturity to the extent that they can go through and finally let go of their anger and hostility. Whether our anger is directed internally or externally it still must be expunged. This week we welcomed the month of Tevet, the month for the kabbalistic fixing of anger.

Like the children of Israel, may we, too, come to draw close to one another in harmony and fellowship and dwell in prosperity and friendship in our proverbial Lands of Goshen until our messianic deliverance summons us back home. Letting go of our anger and transcending the pettiness of our self-limiting perceptions is the key to unlocking the dungeon doors to let in the Divine light.

Shabbat Shalom!

© 2000 - 2010 by Rabbi Baruch Binyamin Hakohen Melman


Sefer Chabibi Deepest Torah: From VayiGosh to Goshen

The Torah Revolution: The day will come

The Torah Revolution: The day will come

Love of the Land: Kalashnikov children groom young killers

Kalashnikov children groom young killers


Jonathan Kalmus
Jewish Chronicle
04 February '10

Children are being encouraged by Jihadi terror supporters to say that they will kill Jews, while handling guns, according to Greater Manchester Police.

The revelation came this week as the North West’s Counter Terrorism Unit released a video of children playing with a Kalashnikov. The video was seized from an undisclosed address in Manchester during a raid on terror suspects. Police say the footage and other downloaded material are being used to “groom” children in the North West with terrorist propaganda from an early age

Parts of the video show a child aged around three pointing a semi-automatic handgun, while a girl aged five or six walks into view holding a Kalashnikov. The cameraman is heard repeatedly telling the children “you will kill the Jews” while he also translates the girl’s Arabic exclamation: “I want to kill the infidels.

(Read full article)

The "Reaction"!:

Assistant Chief Constable Dave Thompson: “shocking,” but took pains to stress the “very, very, small proportion” of the Muslim community who espouse these beliefs.

The CST’s Mark Gardner said: “We are keenly aware of how extensive the problem of Jihadi terrorism is in the Greater Manchester area. However, I don’t think the community should overreact by accusing an entire community alongside whom we live, of being some sort of mass terrorist threat. There are problems but we shouldn’t blow them out of proportion.”

Cheetham Hill Councillor Afzal Khan, co-chair of the Manchester Muslim-Jewish Forum. “The vast majority of the Muslim community are horrified at seeing such footage.” he said.

Love of the Land: Kalashnikov children groom young killers

Israel Matzav: And you thought Turkey was civilized

And you thought Turkey was civilized

Once upon a time - not too long ago actually - Turkey wanted to join the European Union. I don't know how even the Euroweenies could accept a country that allows things like this to go on.

"Girl buried alive in honour killing in Turkey: Report," from AFP, February 4 (thanks to all who sent this in):

ANKARA - A 16-year-old girl was buried alive by relatives in southeast Turkey in a gruesome honour killing just because she reportedly befriended boys, the Anatolia news agency reported Thursday.

Acting on a tip-off, police discovered Medine Memi's body in a sitting position with her hands tied, in a two-metre-deep hole in a chicken pen outside her house in Kahta town, Adiyaman province, 40 days after she went missing, the agency said.

A subsequent post mortem revealed that she had a significant amount of soil in her lungs and stomach, meaning that she was buried alive, foresic experts told the agency.

"The autopsy result is blood-curdling. According to our findings, the girl -- who had no bruises on her body and no sign of narcotics or poison in her blood -- was alive and fully conscious when she was buried," one anonymous expert said.

Medine's father and grandfather have been formally arrested and jailed pending trial over her killing, the agency said.

The father is reported to have said in his testimony that the family was unhappy she had male friends.

Read the whole thing. I don't know how anyone could do this to their own child.

Israel Matzav: And you thought Turkey was civilized

Israel Matzav: A wee little 'work accident' in Gaza

A wee little 'work accident' in Gaza

A jeep in a Red Cross (probably should be Red Crescent) convoy had its windows blown out in Gaza City on Thursday. It goes without saying that the 'Palestinians' have already blamed the Jooooos.

A roadside explosion in the Gaza Strip on Thursday blew out the windows of a jeep travelling in a Red Cross convoy, but no one was injured in the blast, the organisation said.

Residents living nearby told Reuters they believed the explosion was a roadside bomb. A spokesman for the Hamas group which runs the Gaza Strip suggested the blast was caused by an unexploded Israeli shell.

Heh.


Israel Matzav: A wee little 'work accident' in Gaza

Love of the Land: Financial Times of London's Bias Against Israel Attracts Attention

Financial Times of London's Bias Against Israel Attracts Attention


Cartoon appearing on the Financial Times' Rachman blog

CAMERA/Snapshots
03 February '10

The Financial Times of London (FT) is a prominent business-oriented newspaper with an international reach. Over the years its slanted coverage of the Arab-Israeli conflict has attracted notice. Two recent pieces expose the depths of this bias.

Just Journalism, an independent media research group based in the UK, published an investigative report that assesses 121 Financial Times editorials relating to the Middle East over the past year. According to Just Journalism board member Robin Shepherd, "This report demonstrates that the FT has repeatedly disregarded salient facts when it comes to the Middle East and disproportionately blames Israel for the region’s woes."

The report finds that

1. The FT views Israel as primarily responsible for the perpetuation of the Israeli-Palestinian conflict, while downplaying other factors. Other aggravating factors such as terrorism, disunity within Palestinian ranks and a failure to accept Israel as a Jewish state are downplayed.

2. The prospect of an Israeli attack on Iranian nuclear facilities is referred to in five editorials; yet no Financial Times editorial in 2009 makes reference to the threatening rhetoric from Iran’s President Ahmadinejad against Israel.


(Read full post)


Love of the Land: Financial Times of London's Bias Against Israel Attracts Attention

Israel Matzav: Overnight music video

Overnight music video

This video features Rabbi Baruch Chait (who heads a yeshiva here in Israel) singing Hallelu es Hashem Kol Goyim (All Nations Praise God). That's Mordechai Ben David on the right side. I don't recognize the gentleman on the left but I'm sure someone else will.

Let's go to the videotape.



Israel Matzav: Overnight music video

Israel Matzav: Assad wants more than the Golan

Assad wants more than the Golan

We keep hearing how the 'price for peace' with Syria is giving them the Golan Heights and how they won't even sit down at a table with us unless we promise them in advance that the outcome will be turning over the Golan Heights to the Assad regime. But most of the Leftists who favor giving Assad the Golan believe that's all he wants and that giving him the Golan will be the end of his demands. It turns out that's not the case. This is from an Assad interview with The New Yorker's Seymour Hersh (okay, not always the most reliable source).

Assad also stressed that a solution must be found for Palestinian refugees living in Syria.

"I have half a million Palestinians and they have been living here for three generations now. So, if you do not find a solution for them, then what peace are you talking about?" he asked.

"What, I said, is the difference between peace and a peace treaty? Peace treaty is what you sign, but peace is when you have normal relations," Assad continued. "So, you start with a peace treaty in order to achieve peace.... If they say you can have the entire Golan back, we will have a peace treaty. But they cannot expect me to give them the peace they expect.... You start with the land; you do not start with peace."

What could go wrong?


Israel Matzav: Assad wants more than the Golan

Love of the Land: Lebanon's AK-47 index may be pointing to war

Lebanon's AK-47 index may be pointing to war


Mitchell Prothero
The National (UAE)
03 February '10

BEIRUT // Abu Mahdi spends most of his day sitting in a plastic chair in front of a dilapidated concrete block shack on the outskirts of Beirut’s southern suburbs puffing on a water pipe and pouring coffee for a steady stream of visitors and customers that have come to examine his inventory.

Two of his first customers on a cold winter morning are young fighters in their late teens from the militant Shiite movement Hizbollah who are enraptured with a selection of gleaming new 9mm handguns from Belgium, the United States and the Czech Republic.

But these young fighters make only about US$400 (Dh1,500) a month for their work in “The Resistance”, putting the sleek automatic pistols, listed at $2,000 each, well outside their price range.

Although Hizbollah obviously issues military-grade weaponry to its fighters, the boys say only the highest-ranking members – leadership, undercover operatives, bodyguards and security teams – are given pistols, making them a critical, if expensive, status symbol among the youngest fighters, who have been known to take second jobs or save for years just to add private weapons to their inventory.

The group does not buy its weaponry on Lebanon’s back market, according to people familiar with its acquisitions process, but from the international black market. Hizbollah’s arms also come direct from Iran and Syria.

(Read full article)


Love of the Land: Lebanon's AK-47 index may be pointing to war

Love of the Land: Anti-Israel Bias Infects Medical Journals

Anti-Israel Bias Infects Medical Journals

It's not just the Lancet that sees the world through Palestinianized glasses.


Barbara Kay
Pajamasmedia.com
04 February '10

As all doctors know, untreated gangrene in a single limb can spread quickly through the body and lead to death. The most effective way to halt the progress of gangrene is to cut off the corrupting limb, a necessary sacrifice for the greater good.

As with bodies, so with scientific credibility.

As Phyllis Chesler informed us in these pages on January 24, Lancet, once an impeccable source for authoritative medical research, has in recent years become more and more “Palestinianized.” In the just-published article she cites, “Association between exposure to political violence and intimate-partner violence in the occupied Palestinian territory: a cross-sectional study,” Palestinian husbands were found to be more violent towards their wives as a function of the Israeli “occupation” — “and … the violence increases significantly when the husbands are ‘directly’ as opposed to ‘indirectly’ exposed to political violence.”

Very clever. Being a Palestinian means you get to beat your wife without having to say you’re sorry, because, hey, it’s too bad about all those bruises, but the Israelis made me do it! That the statistics were gathered and the study was funded by the Palestinian Authority should have been a clue to its lack of objectivity. This is propaganda, not research.

It isn’t only Lancet, though. Editorial views in the prestigious British Medical Journal and the Journal of the Royal College of Physicians (recently renamed Clinical Medicine) have revealed a similar pattern of anti-Israel bias.

(Read full article)


Love of the Land: Anti-Israel Bias Infects Medical Journals

Love of the Land: What Is a 'Legitimate' Palestinian Grievance?

What Is a 'Legitimate' Palestinian Grievance?


Joel B. Pollak
American Thinker
03 February '10

The day after President Barack Obama delivered his State of the Union address, he was ambushed by a question from an anti-Israel student at a rally in Tampa, Florida:

Why have you not condemned Israel and Egypt's human rights violations against the occupied Palestinian people, and yet we continue to support [Israel and Egypt] financially with billions of dollars coming from our tax dollars?


The president declined to answer directly and was clearly flummoxed, answering with what used to be called a "Bushism": "The Middle East is obviously an issue that has plagued the region for centuries."

He continued by offering support for Israel's security and the two-state solution, broadly reiterating the stance taken by past presidents and a bipartisan majority in Congress.

Yet there was something new in President Obama's answer.

"Israel has to acknowledge legitimate grievances and interests of the Palestinians," he said, in exchange for Palestinian recognition of Israel and renunciation of violence.

The term "legitimate grievances" seems innocuous enough. Yet anti-Israel activists have long used it as code for absolutist Palestinian demands, such as the "right of return," which would destroy Israel if implemented.

(Read full article)


Love of the Land: What Is a 'Legitimate' Palestinian Grievance?

Love of the Land: A Moral Evaluation of the Gaza War - Operation Cast Lead

A Moral Evaluation of the Gaza War - Operation Cast Lead


Asa Kasher
Jewish Center for Public Affairs
04 February '10

(For anyone wanting a better understanding of the topic, this is worth the investment of time to read. Y.)

In Israel, a combatant is a citizen in uniform; quite often, he is a conscript or on reserve duty. His state ought to have a compelling reason for jeopardizing his life. The fact that persons involved in terrorism are depicted as non-combatants and that they reside and act in the vicinity of persons not involved in terrorism is not a reason for jeopardizing the combatant's life more than is required under combat conditions.

The ethical doctrine which follows from the IDF Ethics document mandates that, whenever possible, you must warn non-combatants that they are residents of a neighborhood where it is dangerous to stay. In Gaza, the IDF employed a variety of unprecedented efforts meant to minimize injury to non-combatants, including warning leaflets, phone calls, and non-lethal warning fire.

There is no army in the world that will endanger its soldiers in order to avoid hitting the warned neighbors of an enemy or terrorist. Israel should favor the lives of its own soldiers over the lives of the well-warned neighbors of a terrorist when it is operating in a territory that it does not effectively control, because in such territories it does not bear the moral responsibility for properly separating between dangerous individuals and harmless ones.

Proportionality is not a numerical comparison, but an assessment of existing threats and the measures that must be taken in order to avert them. Proportionality is justifiability of the collateral damage on grounds of the military advantage gained.

Compare the Gaza operation to the U.S. Marine operation in Fallujah, Iraq, in late 2004. During the operation, about 6,000 Iraqis including 1,200-2,000 insurgents were killed. Of the city's 50,000 buildings, some 10,000 were destroyed, including 60 mosques. Thus, the U.S. left a trail of destruction in Fallujah far greater than anything Israel inflicted on Gaza. Comparing IDF activities to those of military forces of Western democracies is an essential part of any present attempt to use international law.

We in Israel are in a key position in the development of customary international law in this field because we are on the front lines in the fight against terrorism. The more often Western states apply principles that originated in Israel to their own non-traditional conflicts in places like Afghanistan and Iraq, then the greater the chance these principles have of becoming a valuable part of international law.

(Read full article)


Love of the Land: A Moral Evaluation of the Gaza War - Operation Cast Lead

Love of the Land: C-SPAN's Washington Journal Caller Problem

C-SPAN's Washington Journal Caller Problem


Myron Kaplan/Eric Rozenman
CAMERA Media Analysis
03 February '10

C-SPAN hosts are typically overly respectful and too patient as a handful of frequent callers spew invective and falsehoods against Jews and Israel. No other ethnic or religious group or nation is repeatedly vilified on C-SPAN’s Washington Journal 3-hour daily broadcasts. This vilification is enabled if not positively encouraged by C-SPAN‘s receptivity especially the feckless performance of the hosts. Many C-SPAN viewers, perhaps not knowing the facts and not hearing them from network hosts or, often, from guests, are at risk of being influenced by those callers seemingly driven by an obsessive pathological desire to falsely blame major world problems on the Jews and Israel.

This group of egregious frequent callers features a particular pair, a man and woman, plus their sound-alikes, working basically from the same script. For example, on two consecutive days in January, the Washington Journal host for both days, Paul Orgel, listened politely, first on January 1 at 9:51 AM to "Janet from Birmingham, Alabama" and then on January 2 at 7:50 AM to "Carol from Scotsville, Arizona." Janet’s call took place during a segment whose topic was "Social Networking & Political Participation" (no guest was on hand) while the topic for Carol’s call was "Rise of Al-Qaeda in Yemen." The latter time, the guest was Christopher Boucek of Carnegie Endowment for International Peace.

The following video clip (3.5 minutes) contains the Janet/Carol calls:

(Click here for full transcript plus video)

Love of the Land: C-SPAN's Washington Journal Caller Problem

Love of the Land: Fishermen's Tales at the BBC

Fishermen's Tales at the BBC


Honest Reporting/Backspin
04 February '10

The BBC breaks out the violins for Gaza fishermen, who are restricted from sailing too far from the Gaza coast.

But their biggest threat isn't the Israeli navy. It's the terrorists who sent explosive barrels floating onto Israeli shores this week. YNet News writes:

The source stressed that even without Israel's involvement, the explosive barrels could have put Gaza fishermen in danger, had they exploded next to them.

"The terror activists who sent the explosive charges into the sea knew in advance that they could also be hurt. Today of all days, when talking about the Goldstone Report and morality, we must look at what the other side is doing," he said.


Are fishermen complicit in the barrel bombs?

Even if they're not, Hamas has boasted that Iranian rockets are often smuggled by sea.

For most recent Backspin posts click here


Love of the Land: Fishermen's Tales at the BBC

Love of the Land: Funds, horns and a thumbs-up from Hell

Funds, horns and a thumbs-up from Hell



Fresnozionism.org
03 February '10

In my last post, I wrote about how a Zionist student group in Israel called Im Tirtzu exposed the way a ‘progressive’ American foundation, the New Israel Fund (NIF), supported the Israeli non-governmental organizations (NGOs) that provided 92% of the negative citations from Israeli sources in the Goldstone report.

Im Tirtzu held a demonstration in front of the home of the NIF President, former Meretz MK Naomi Chazan, and bought full-page ads in Israeli newspapers showing Chazan wearing a rhinoceros-like horn (the Hebrew word for ‘fund’ and ‘horn’ are the same, keren).

Here is the English version that ran in the Jerusalem Post:



NIF and friends are furious. NIF called it a “particularly despicable attack.” Rabbi Brant Rosen, a proud supporter of the anti-Zionist J Street and Jewish Voice for Peace, calls Im Tirtzu a “right-wing ultra-nationalist group” and describes the ad as having “anti-Semitic overtones”. J Street itself said the ad was “reminiscent of propaganda from the darkest days of recent Jewish experience.” Americans for Peace Now uses almost identical language, saying that the campaign is “reminiscent of dark times in our people’s history.” Even the center-left Ron Kampeas said



Call it keren, call it horn, this is an anti-Semitic ad. No getting around it. This makes Naomi Chazan looks like she eats babies for breakfast. For lunch. And dinner. And snacks.




Sorry, but all of these accusations of antisemitism strike me as remarkably stupid.

(Read full article)



Love of the Land: Funds, horns and a thumbs-up from Hell

Love of the Land: Exposing the New Israel Fund

Exposing the New Israel Fund


Noah Pollak
Contentions/Commentary
03 Februrary '10

The New Israel Fund finds itself embroiled in controversy, and rightfully so. The philanthropic group has given a great deal of moral support to the Goldstone Report, and even more financial support to the many NGO’s whose job is to manufacture the kind of allegations contained in the Report. Recently a Zionist group called Im Tirtzu released a report documenting the extent of NIF’s funding for what can only be called objectively anti-Israel groups.

This is consistent with NGO’s Monitor’s finding that “In 2008, NIF distributed over $20 million to over 300 NGOs in Israel. Approximately 20% goes to NGOs that engage in political activities related to the Arab-Israeli conflict, including some that reject the legitimacy of Israel as Jewish democratic state, and are active in boycott and similar campaigns.”

And now the Ma’ariv columnist Ben-Dror Yemini has thrown down the gauntlet. Read his important piece, available here in English, below the jump.

(Read full article)


Love of the Land: Exposing the New Israel Fund

Love of the Land: Israel, the Holocaust and the Survival Lesson

Israel, the Holocaust and the Survival Lesson


Daniel Greenfield
Sultan Knish
03 February '10

Last week's Holocaust Memorial Day, part of that dubious practice in which we assign one day to important events and people, Mothers, Grandmothers, Presidents, Veterans, WW2 and forget them the rest of the time, has come and gone. But the Holocaust itself was long ago co-opted to promote a humanist philosophy of universal tolerance, and in doing so it was universalized and turned into nothing more than another reason we all need to learn to get along.


Some have expressed wonderment that European countries and cities where Muslim persecution and violence is intimidating and driving out Jews at a rate unseen since the 1930's are still going through the farce of holding official ceremonies, nodding at how awful the whole thing was and beaming confidently that it can never happen again. But the humanist hijacking of the Holocaust is only another of the weapons used to promote tolerance toward Muslims, and intolerance toward Jews.

The universalization of the Holocaust was also the dejudaization of the Holocaust, turning the dwindling number of survivors into props in the great international classroom of tolerance, even as rocks are being thrown at their heads by the Muslim beneficiaries of that school of tolerance. All the while the humanist hijackers of the Holocaust who vociferously insist on using the murder of six million Jews as an illustration in their multicultural curriculum, angrily denounce any Jews who actually try to connect the hate toward Jews then and the hate toward Jews no. The same humanists who cynically exploit the Holocaust in their distorted version of history can always be counted on to jump up and denounce Jews for... exploiting the Holocaust.

But the Holocaust does indeed have a very important lesson to teach both Jews and non-Jews. Not the lesson of universal tolerance, but the lesson of the need for individuals and communities to be able to defend themselves.

There are essentially two responses to the Holocaust. The first is the humanist one, which treated the murder of six million as a "teachable moment" in which the world could be led to a great moral awakening that would insure that nothing like it could ever happen again. Ridiculous amounts of Jews and non-Jews in the West accepted it as a given, just as they had accepted it as a given in the 1930's that no such event could ever take place in a civilized country. That faith in human moral evolution was a product of the Enlightenment and for all its pretenses at a higher morality, was based on the arrogant notion that people were becoming progressively more moral, as they became more educated. That correlation was the product of a misplaced faith in culture as morality. The Nazis conclusively demonstrated that technological and cultural sophistication is not indivisible from morality, that one can be a cultured monster after all.

(Read full post)

Love of the Land: Israel, the Holocaust and the Survival Lesson

Love of the Land: Fighting the Goldstone Process at the UN

Fighting the Goldstone Process at the UN


P. David Hornik
Pajamasmedia.com
02 February '10

A UN General Assembly vote in November gave Israel (and the Palestinians) three months to investigate “serious violations of international law committed during the conflict in Gaza that broke out in late December 2008.” Israel has now submitted to the UN a 46-page update on its investigations of possible wrongdoings in the war.

The update refutes some of the specific charges of the Goldstone Report, which accuses Israel in particular of war crimes in Gaza, and was the impetus behind the General Assembly vote in the first place. But the document is mainly concerned with establishing that Israel is a responsible democracy whose military is capable of credibly investigating itself, and does so in ways similar to the American, British, Canadian, and Australian militaries.

There is much irony in this, considering the nature of the General Assembly’s vote. Registering 114 in favor, 18 against, and 44 abstentions, in addition to giving Israel and the Palestinians their three-month assignment, it endorsed the Goldstone Report and “requested Secretary-General Ban Ki-moon to send [it] to the Security Council.”

It’s not only that Israel had already been investigating the war (as the 46-page update details) since two days after it ended, while the Palestinian side had not (and still has not) even begun to do so. It’s also that the 114 ayes were not a parade of accomplished democracies that one would count on to uphold international law or investigate violations of it themselves. Of the 114, the only two full-fledged Western democracies are Portugal and Switzerland. The 114 also include the likes of Cuba, Iran, Libya, North Korea, Saudi Arabia, Somalia, Sudan, Syria, and Zimbabwe.

As for the 18 nays — who opposed requiring Israel (and the Palestinians) to submit a report to the General Assembly, or endorsing the Goldstone Report — most are democracies such as Australia, Canada, Germany, Italy, the Netherlands, and the United States. Among the 44 abstainers are democracies like Belgium, Denmark, France, Japan, New Zealand, Sweden, and the UK.

In other words, the reason Israel had to submit a document to the UN maintaining that it is a democracy that does not intentionally kill civilians, takes alleged infractions seriously, and investigates them authentically is because dictatorships that make up the bulk of the General Assembly demanded that it do so.

Page 1 of 2 Next

Love of the Land: Fighting the Goldstone Process at the UN

Sefer Chabibi Deepest Torah: MIKEITZ; on being an avrech

MIKEITZ; on being an avrech

by Rabbi Baruch Binyamin Hakohen Melman


There is a traditional saying that the experiences of the Patriarchs are signposts for their descendants: "maaseh avoth siman lebanim." Indeed, the idea that each of the Patriarchs alone ventured utterly alone into alien zones of being is further played out in Joseph's life. Abraham confronts idolatry and is imprisoned and later redeemed and blessed. Isaac confronts the prospect of dying by his own father's hands (alien to human nature), but is then redeemed and blessed. Jacob is imprisoned by his duplicitous tendencies and later confronts his fears and inner demons and thus redeems himself. Although his life in Eretz Yisrael was largely marked with sorrow, he was blessed in the end to have lived to see his son's success and the fulfillment of G*d's promise to Abraham that his descendants would descend into Egypt.

But G*d made another promise to Abraham as well.In the beginning of Lech lecha (Gen 12:2):"

And I will make of you a great nation; I will bless you and make your name great, and you shall be a blessing- veheyeh bracha.")

This promise was already becoming fulfilled by Joseph's ascent in Egypt. Owing to Joseph's newfound success as viceroy, his family could prosper and become a multitude in Goshen. His fame spread far and wide, and Egypt was blessed with survival and prosperity where nature would have dictated otherwise."...and they proclaimed before him "Avrech," thus he appointed him over all the land of Egypt!" (Gen 41:43).

Avrech could be understood as "I will bless." Thus Joseph's new name was indicative of G*d's promise to Abraham, that he (via his descendants) would become a blessing. And not only would Joseph be a blessing for his own people, but also a blessing for those who bless Israel and her people.

The continuation of G*d's promise to Abraham in Lech lecha reads:"I will bless those that bless you and those that curse you I will curse."Although Egypt later bore the distinct misfortune to have oppressed Israel, at the time of Joseph, however, Egypt was duly rewarded for her generosity and benevolenceto Joseph and his family. This concept of national apportionment of blessing and curse is borne out historically. While it can be explained via rational argument that those nations who expelled "their" Jews suffered the economic or intellectual losses as a logical consequence of their actions, the fact remains that the historical record bears out the veracity of the imprimatur of Providence's guiding hand.

Whether we examine the negative fallout in Rome, Spain, Russia or Poland, or the positive benefits earned by Holland, the Ottoman Empire or America, a distinct historical pattern emerges. America, too, stands in judgment. This is her moment of truth. Whether the blessings accrued to her as a safe haven for Jewry and protector of Israel remain operative or not depends on her resolve to stand by Israel in her hour of need. The media, academia and nativist irredentism all are working feverishly to undue the historic bonds between these two nations. America would do well to recall Joseph's rise in Egypt. An Avrech, a "blessing," like ballast, the Jewish people's ascent, security and success carry all who side with them on a path to security, prosperity and blessing.

Shabbat Shalom

© 2000 - 2010 by Rabbi Baruch Binyamin Hakohen Melman


Sefer Chabibi Deepest Torah: MIKEITZ; on being an avrech

Correct Comment is Free. Not the Other Kind.

Correct Comment is Free. Not the Other Kind.

Geoffrey Alderman is a professor of history. Amazon.uk has more than ten books of his on offer, and they cover an interesting range of subjects. He has published almost 80 articles on CiF; he also post comments there, unusual in that he uses his real name.

Not anymore, as he tells here.

In November, I accepted an invitation to write for CiF Watch a piece on Peter Oborne’s Channel 4 documentary Inside Britain’s Israel Lobby and on Tony Lerman’s defence of it on CiF.

I can now reveal that, within days of the publication of my critique, I received an email from the Guardian telling me that, if I dared to continue writing for CiF Watch, I would no longer be able to contribute to CiF. It was, I was summarily warned, “an either/or choice”.

I can further reveal that I have now been placed on a special list of persons whose CiF comments will be reviewed in advance of their online publication.

If you seek the honor of writing for the Guardian, you can't also write for their guardians. It's a democracy, not a free-for-all.

Or as Mondoweiss might put it, it's a war of ideas. You have to choose which side you're on. Truth? Independent thought? Diversity? Wot?

Originally posted by Yaacov Lozowick's Ruminations

Elder of Ziyon: Pakistani diplomat's name too suggestive for Arabs

Elder of Ziyon: Pakistani diplomat's name too suggestive for Arabs

DoubleTapper: IDF Women

IDF Women











DoubleTapper: IDF Women

Israel Matzav: Those were the days my friend

Those were the days my friend

Khaled Abu Toameh is willing to say something very politically incorrect: Life was much better for both Israelis and 'Palestinians' before the 'peace process.'

It is time to cry out loudly that this peace process has been nothing but a disaster for both peoples.

Has anyone ever noticed that more Jews and Arabs have died since the signing of the Oslo Accords than during the period between 1967 and 1993?

This peace process, correctly dubbed by some as a “war process,” has failed; it is time to try something else.

Real peace between Palestinians and Jews cannot be achieved, at least not in the foreseeable future. The gap between the two sides remains as wide as ever and the two sides do not trust one another at all.

Instead of talking about conflict resolution, we should go for conflict management , with good-will gestures from both parties.

Israel, for instance, could ease security restrictions, stop settlement expansion in the West Bank and help improve the living conditions of Palestinians.

The Palestinians, for their part, could stop all forms of violence and incitement against Israel and focus on building proper government institutions and a strong infrastructure for the future Palestinian state.

Good luck with that, except for the part about stopping 'settlement expansion.' I'll be politically incorrect and tell you that Jews ought to be able to build and live anywhere in Israel.

In the good old days before the peace process began in the Middle East, anyone living in the West Bank and Gaza Strip could wake up in the morning, get into his or her car and drive to any place inside Israel.

Suicide and car bombings were unheard of.

Not a single rocket or missile was fired from the West Bank or Gaza Strip into Israel.

About 200,000 Palestinians used to work in Israel on a daily basis.

There was no security fence and no wall in the West Bank.

There were no armed militias like Fatah’s Aqsa Martyrs Brigades and Islamic Jihad’s Al-Quds Battalions roaming the streets of Palestinian communities.

Palestinian villagers had free access to their lands and farms in the West Bank and Gaza Strip.

Thousands of Palestinian merchants from the West Bank and Gaza Strip used to converge on Tel Aviv and other Israeli cities almost every day to do business. They used to converge on Tel Aviv and other Israeli cities almost every day to do business. Thousands of Palestinian families would be seen enjoying their time at Israeli beaches, public parks and restaurants.

There were no permanent Israeli military checkpoints between the West Bank and Gaza Strip on the one hand and Israel on the second. Checkpoints were set up only when security deemed it necessary.

Yes, those were the days my friend.

Let's go to the videotape.



Read the whole thing.


Israel Matzav: Those were the days my friend
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