Friday, 2 January 2009

DID ISRAEL USE "DISPROPORTIONATE FORCE" IN GAZA ?

Did Israel Use "Disproportionate Force" in Gaza?


Dore Gold

Israeli population centers in southern Israel have been the target of over 4,000 rockets, as well as thousands of mortar shells, fired by Hamas and other organizations since 2001. Rocket attacks increased by 500 percent after Israel withdrew completely from the Gaza Strip in August 2005. During an informal six-month lull, some 215 rockets were launched at Israel.

The charge that Israel uses disproportionate force keeps resurfacing whenever it has to defend its citizens from non-state terrorist organizations and the rocket attacks they perpetrate. From a purely legal perspective, Israel's current military actions in Gaza are on solid ground. According to international law, Israel is not required to calibrate its use of force precisely according to the size and range of the weaponry used against it.

Ibrahim Barzak and Amy Teibel wrote for the Associated Press on December 28 that most of the 230 Palestinians who were reportedly killed were "security forces," and Palestinian officials said "at least 15 civilians were among the dead." The numbers reported indicate that there was no clear intent to inflict disproportionate collateral civilian casualties. What is critical from the standpoint of international law is that if the attempt has been made "to minimize civilian damage, then even a strike that causes large amounts of damage - but is directed at a target with very large military value - would be lawful."

Luis Moreno-Ocampo, the Chief Prosecutor of the International Criminal Court, explained that international humanitarian law and the Rome Statute of the International Criminal Court "permit belligerents to carry out proportionate attacks against military objectives, even when it is known that some civilian deaths or injuries will occur." The attack becomes a war crime when it is directed against civilians (which is precisely what Hamas does).

After 9/11, when the Western alliance united to collectively topple the Taliban regime in Afghanistan, no one compared Afghan casualties in 2001 to the actual numbers that died from al-Qaeda's attack. There clearly is no international expectation that military losses in war should be on a one-to-one basis. To expect Israel to hold back in its use of decisive force against legitimate military targets in Gaza is to condemn it to a long war of attrition with Hamas.


Israel is currently benefiting from a limited degree of understanding in international diplomatic and media circles for launching a major military operation against Hamas on December 27. Yet there are significant international voices that are prepared to argue that Israel is using disproportionate force in its struggle against Hamas.


Israeli Population Centers Under Rocket Attack

There are good reasons why initial criticism of Israel has been muted. After all, Israeli population centers in southern Israel have been the target of over 4,000 rockets, as well as thousands of mortar shells, fired by Hamas and other organizations since 2001.1 The majority of those attacks were launched after Israel withdrew completely from the Gaza Strip in August 2005. Indeed, rocket attacks increased by 500 percent (from 179 to 946) from 2005 to 2006.

Moreover, lately Hamas has been extending the range of its striking capability even further with new rockets supplied by Iran. Hamas used a 20.4-kilometer-range Grad/Katyusha for the first time on March 28, 2006, bringing the Israeli city of Ashkelon into range of its rockets for the first time. That change increased the number of Israelis under threat from 200,000 to half a million.2 Moreover, on December 21, 2008, Yuval Diskin, Head of the Israel Security Agency, informed the Israeli government that Hamas had acquired rockets that could reach Ashdod, Kiryat Gat, and even the outskirts of Beersheba.3 The first Grad/Katyusha strike on Ashdod, in fact, took place on December 28. There had been no formal cease-fire between Israel and Hamas, but only an informal six-month tahadiya (lull), during which 215 rockets were launched at Israel.4 On December 21, Hamas unilaterally announced that the tahadiya had ended.


Critical Voices

On December 27, 2008, UN Secretary General Ban Ki-moon's spokesmen issued a statement saying that while the Secretary-General recognized "Israel's security concerns regarding the continued firing of rockets from Gaza," he reiterated "Israel's obligation to uphold international humanitarian and human rights law." The statement specifically noted that he "condemns excessive use of force leading to the killing and injuring of civilians [emphasis added]."5

A day later, Navi Pillay, the UN High Commissioner for Human Rights "strongly condemned Israel's disproportionate use of force." French President Nicolas Sarkozy, who holds the rotating presidency of the European Union, also condemned Israel's "disproportionate use of force," while demanding an end to rocket attacks on Israel.6 Brazil also joined this chorus, criticizing Israel's "disproportionate response."7 Undoubtedly, a powerful impression has been created by large Western newspaper headlines that describe massive Israeli airstrikes in Gaza, without any up-front explanation for their cause.


Proportionality and International Law: The Protection of Innocent Civilians

The charge that Israel uses disproportionate force keeps resurfacing whenever it has to defend its citizens from non-state terrorist organizations and the rocket attacks they perpetrate. From a purely legal perspective, Israel's current military actions in Gaza are on solid ground. According to international law, Israel is not required to calibrate its use of force precisely according to the size and range of the weaponry used against it (Israel is not expected to make Kassam rockets and lob them back into Gaza).

When international legal experts use the term "disproportionate use of force," they have a very precise meaning in mind. As the President of the International Court of Justice (ICJ) in The Hague, Rosalyn Higgins, has noted, proportionality "cannot be in relation to any specific prior injury - it has to be in relation to the overall legitimate objective of ending the aggression."8 In other words, if a state, like Israel, is facing aggression, then proportionality addresses whether force was specifically used by Israel to bring an end to the armed attack against it. By implication, force becomes excessive if it is employed for another purpose, like causing unnecessary harm to civilians. The pivotal factor determining whether force is excessive is the intent of the military commander. In particular, one has to assess what was the commander's intent regarding collateral civilian damage.9

What about reports concerning civilian casualties? Some international news agencies have stressed that the vast majority of those killed in the first phase of the current Gaza operation were Hamas operatives. Ibrahim Barzak and Amy Teibel wrote for the Associated Press on December 28 that most of the 230 Palestinians who were reportedly killed were "security forces," and Palestinian officials said "at least 15 civilians were among the dead."10 It is far too early to definitely assess Palestinian casualties, but even if they increase, the numbers reported indicate that there was no clear intent to inflict disproportionate collateral civilian casualties.

During the Second Lebanon War, Professor Michael Newton of Vanderbilt University was in email communication with William Safire of the New York Times about the issue of proportionality and international law. Newton had been quoted by the Council on Foreign Relations as explaining proportionality by proposing a test: "If someone punches you in the nose, you don't burn down their house." He was serving as an international criminal law expert in Baghdad and sought to correct the impression given by his quote. According to Newton, no responsible military commander intentionally targets civilians, and he accepted that this was Israeli practice.

What was critical from the standpoint of international law was that if the attempt had been made "to minimize civilian damage, then even a strike that causes large amounts of damage - but is directed at a target with very large military value - would be lawful."11 Numbers matter less than the purpose of the use of force. Israel has argued that it is specifically targeting facilities serving the Hamas regime and its determined effort to continue its rocket assault on Israel: headquarters, training bases, weapons depots, command and control networks, and weapons-smuggling tunnels. This way Israel is respecting the international legal concept of proportionality.

Alternatively, disproportionality would occur if the military sought to attack even if the value of a target selected was minimal in comparison with the enormous risk of civilian collateral damage. This point was made by Luis Moreno-Ocampo, the Chief Prosecutor of the International Criminal Court, on February 9, 2006, in analyzing the Iraq War. He explained that international humanitarian law and the Rome Statute of the International Criminal Court "permit belligerents to carry out proportionate attacks [emphasis added] against military objectives, even when it is known that some civilian deaths or injuries will occur." The attack becomes a war crime when it is directed against civilians (which is precisely what Hamas does) or when "the incidental civilian injuries would be clearly excessive in relation to the anticipated military advantage."12 In fact, Israeli legal experts right up the chain of command within the IDF make this calculation before all military operations of this sort.


Proportionality as a Strategic Issue

Moving beyond the question of international law, the charge that Israel is using a disproportionate amount of force in the Gaza Strip because of reports of Palestinian casualties has to be looked at critically. Israelis have often said among themselves over the last seven years that when a Hamas rocket makes a direct strike on a crowded school, killing many children, then Israel will finally act.

This scenario raises the question of whether the doctrine of proportionality requires that Israel wait for this horror to occur, or whether Israel could act on the basis of the destructive capability of the arsenal Hamas already possesses, the hostile declarations of intent of its leaders, and its readiness to use its rocket forces already. Alan Dershowitz noted two years ago: "Proportion must be defined by reference to the threat proposed by an enemy and not by the harm it has produced." Waiting for a Hamas rocket to fall on an Israeli school, he rightly notes, would put Israel in the position of allowing "its enemies to play Russian Roulette with its children."13

The fundamental fact is that in fighting terrorism, no state is willing to play Russian Roulette. After the U.S. was attacked on 9/11, the Western alliance united to collectively topple the Taliban regime in Afghanistan; no one compared Afghan casualties in 2001 to the actual numbers that died from al-Qaeda's attack. Given that al-Qaeda was seeking non-conventional capabilities, it was essential to wage a campaign to deny it the sanctuary it had enjoyed in Afghanistan, even though that struggle continues right up to the present.


Is There Proportionality Against Military Forces?

And in fighting counterinsurgency wars, most armies seek to achieve military victory by defeating the military capacity of an adversary, as efficiently as possible. There clearly is no international expectation that military losses in war should be on a one-to-one basis; most armies seek to decisively eliminate as many enemy forces as possible while minimizing their own losses of troops. There are NATO members who have been critical of "Israel's disproportionate use of force," while NATO armies take pride in their "kill ratios" against the Taliban in Afghanistan. Moreover, decisive military action against an aggressor has another effect: it increases deterrence.14 To expect Israel to hold back in its use of decisive force against legitimate military targets in Gaza is to condemn it to a long war of attrition with Hamas.

The loss of any civilian lives is truly regrettable. Israel has cancelled many military operations because of its concern with civilian casualties. But should civilian losses occur despite the best efforts of Israel to avoid them, it is ultimately not Israel's responsibility. As political philosopher Michael Walzer noted in 2006: "When Palestinian militants launch rocket attacks from civilian areas, they are themselves responsible - and no one else is - for the civilian deaths caused by Israeli counterfire."15

International critics of Israel may be looking to craft balanced statements that spread the blame for the present conflict to both sides. But they would be better served if they did not engage in this artificial exercise, and clearly distinguish the side that is the aggressor in this conflict - Hamas - and the side that is trying to defeat the aggression - Israel.

* * *

Notes

1. For numbers of rockets, see Dore Gold, "Israel's War to Halt Palestinian Rocket Attacks," Jerusalem Issue Brief, Vol. 7, No. 34, March 3, 2008, Institute of Contemporary Affairs/Jerusalem Center for Public Affairs, http://www.jcpa.org/JCPA/Templates/ShowPage.asp?DRIT=1&DBID=1&LNGID=1&TMID=111&FID=442&PID=0&IID=2049&TTL=Israel's_War_to_Halt_Palestinian_Rocket_Attacks. See also December 2008 publications on www.intelligence.org.il.

2. Robert Berger, "Israeli Official Warns of Growing Hamas Military Threat," Voice of America News, voa.com, May 17, 2008, http://www.voanews.com/english/archive/2008-05/2008-05-17-voa23.cfm?CFID=85151341&CFTOKEN=44257801.

3. "News of Terrorism and the Israeli-Palestinian Conflict," Intelligence and Terrorism Information Center at the Israel Intelligence Heritage and Commemoration Center (IICC), December 16-23, 2008, http://www.terrorism-info.org.il/malam_multimedia/English/eng_n/pdf/ipc_e006.pdf.

4. "Intensive Rocket Fire Attacks Again Western Negev Population Center and the Ashqelon Region after Hamas Announces the End of the Lull Agreement," IICC, December 21, 2008, http://www.terrorism-info.org.il/malam_multimedia/English/eng_n/pdf/hamas_e018.pdf,

5. "Secretary-General Urges Immediate Halt to Renewed Israeli-Palestinian Violence," UN News Service, December 27, 2008, http://www.un.org/apps/news/story.asp?NewsID=2425&Cr=Palestin&Cr1=.

6. "World Reacts to Israel Strikes in Gaza," Deutsche Welle, dw-world.de, December 28, 2008, http://www.dw-world.de/dw/article/0,,3905288,00.html.

7. Brazil Criticizes Israeli Attack on Gaza: Special Report: Palestine-Israel Relations," China View, http://www.chinaview.cn/, December 28, 2008, http://news.xinhuanet.com/english/2008-12/28/content_10570016.htm.

8. R. Higgins, cited in "Responding to Hamas Attacks from Gaza - Issues of Proportionality Background Paper," Israel Ministry of Foreign Affairs, March 2008, http://www.mfa.gov.il/MFA/Government/Law/Legal+Issues+and+Rulings/Responding%20to%20Hamas%20attacks%20from%20Gaza%20-%20Issues%20of%20Proportionality%20-%20March%202008.

9. Abraham Bell, "International Law and Gaza: The Assault on Israel's Right to Self-Defense," Jerusalem Issue Brief, Vol. 7, No. 29, January 28, 2008, Institute for Contemporary Affairs/Jerusalem Center for Public Affairs, http://www.jcpa.org/JCPA/Templates/ShowPage.asp?DRIT=1&DBID=1&LNGID=1&TMID=111&FID=442&PID=0&IID=2021&TTL=International_Law_and_Gaza:_The_Assault_on_Israel's_Right_to_Self-Defense.

10. Ibrahim Barzak and Amy Teibel, "Israeli Assault on Hamas Kills More than 200," Associated Press, December 28, 2008, http://news.yahoo.com/s/ap/20081227/ap_on_re_mi_ea/ml_israel_palestinians/print.
11. William Safire, "Proportionality," New York Times, August 13, 2006, http://www.nytimes.com/2006/08/13/magazine/13wwln_safire.html.

12. Office of the Prosecutor, International Criminal Court, The Hague, February 9, 2008, http://www.icc-cpi.int/library/organs/otp/OTP_letter_to_senders_re_Iraq_9_February_2006.pdf.
13. Alan Dershowitz, "The Hamas Government Has Declared War Against Israel: How Should Israel Respond?" Huffington Post, March 14, 2008, http://www.huffingtonpost.com/alan-dershowitz/the-hamas-government-has-_b_91630.html.

14. Richard Cohen, "...No, It's Survival," Washington Post, July 25, 2006, http://www.washingtonpost.com/wp-dyn/content/article/2006/07/24/AR2006072400808.html.

15. Michael Walzer, "How Aggressive Should Israel Be? War Fair," The New Republic Online, July 31, 2006.

* * *

Dr. Dore Gold, Israel's ambassador to the UN in 1997-99, is President of the Jerusalem Center for Public Affairs and author of Hatred's Kingdom: How Saudi Arabia Supports the New Global Terrorism (Regnery, 2003) and The Fight for Jerusalem: Radical Islam, the West, and the Future of the Holy City (Regnery, 2007).

FIDDLER ON THE ROOF - UM VIOLINO NO TELHADO - NOW ON STAGE IN OPORTO - SOME IMAGES









UNIVERSAL TORAH : VAYIGASH

UNIVERSAL TORAH: VAYIGASH

By Rabbi Avraham Greenbaum

Torah Reading: VAYIGASH Gen. 44:18-47:27; Haftara: Ezekiel 37:15-2.

"AND JUDAH STEPPED FORWARD."


The key to the dramatic encounter between Judah and Joseph with which our parshah of VAYIGASH begins is to be found in the Haftara our sages attached to this parshah: Ezekiel's vision of the joining of the two sticks. One stick the prophet was to inscribe with the names of Judah and the Children of Israel his friends -- the kingdom of Torah Law and spirituality under David. The other stick he was to inscribe "to Joseph Tree of Ephraim and all the House of Israel his friends" -- secular, assimilated Israelite might: economic, political, military, involvement in the material world. The prophet was to join the two sticks and make them one, signifying that they will become --


"One nation in the earth in the mountains of Israel, and one king will be over all of them as King, and they will no longer be two nations and they will no longer be split into two kingdoms. And my servant David will be king over them and one shepherd will be for them all [King Mashiach]. And they will go in My laws and guard My statutes and do them. And they will dwell in the land that I have given to My servant Jacob in which your fathers dwelled, and they and their children and children's children will dwell upon it forever, and David My servant will be Prince to them forever. And I will cut for them a Covenant of Peace, an eternal Covenant will be for them. And I will give them and multiply them and I will put My Holy Temple within them forever. And My Dwelling will be upon them and I will be G-d for them, and they will be My People. And the Nations will know that I am HaShem who sanctifies Israel that My Sanctuary should be among them forever " (Ezekiel 37:28).


The encounter in our parshah between Judah and Joseph is the paradigm of this necessary joining between the two aspects of Israelite being in the world, spiritual and material. For its own existence, the Torah "kingdom" depends upon the successful material presence of Israel in the world, be it in the Land of Israel or in "Goshen". ("Goshen" would include all historical and present-day centers of Jewish sojourn in exile and dispersal east or west.) For "if there is no flour [bread to eat], there is no Torah". Likewise, material Israel cannot survive without true Torah leadership -- Melech HaMashiach. Jacob saw this, which is why "he sent Judah ahead of him to Joseph to rule before him to Goshen" (Gen. 46:28). It is the Torah leader who must rule over Israel, and Torah leadership must direct Israeli worldly power to the nation's prophetic mission of being worthy of building the Temple in the Land of Israel from which the Law will go forth to all the Nations.


* * *


THE POWER OF WORDS


Judah's heart-rending appeal to Joseph (standing there before him as a hard-hearted Egyptian tyrant) is the prototype of the Tzaddik (which may be any one of us) facing MIDAS HADIN (the aspect of G-d's harsh judgment) and using prayer to turn it into RACHAMIM (compassion). Judah appealed to Joseph's heart and to a fundamental sense of FAIRNESS that exists everywhere in the world including among the Gentiles (see "Rabbi Nachman's Wisdom" #78 for a profoundly insightful discussion of this subject.) At some point there is a universal loathing for blatant unfairness


This is because even the Seventy Nations are at root vitalized by a spark of G-dliness deriving from KETER, the "Crown" of G-d's will, which gives life and sustenance to the side of evil, as represented in Egypt. For the duration of history, this vitalizing root is contained in the Seven "Crowns", the seven Commandments of the Son's of Noah, which come to rectify the Seventy Nations as exemplified in Egypt (Ham) under the rule of Joseph (Shem).


Judah's appeal to Joseph is a heart-to-heart appeal, man to man. Judah is willing to sacrifice his entire life and submit himself to slavery in order to save his younger brother Benjamin. Judah is the true AREV ("guarantor") for his brother - the ultimate in loving your fellow as yourself.
From the way we appeal to the heart of a fellow human, we are to learn how we should to appeal to G-d in prayer. This must be "face to face", as to a friend, even all seems clothed in MIDAS HADIN, the power of strict judgment. From Judah's appeal to Joseph we are to learn how in prayer we are to plead and offer to sacrifice our very selves in servitude to G-d, in order to turn G-d's DIN, strict judgment, into RAHAMIM, mercy.


Judah's eloquent appeal to Joseph's sense of fairness can serve as an exemplar to all of us in the art of prayer and entreaty, particularly in times of stress and danger. Eloquence in prayer is a good trait for all of us to cultivate -- it comes by speaking from heart to heart. We need to be bold and speak out our complaints and requests to G-d from our hearts.


* * *


"NOT YOU SENT ME HERE BUT G-D"


After revealing himself to his brothers, Joseph provides them with a peace-making way of re-perceiving the past, even where negative, as part of a divinely-prepared plan -- in this case to draw the Children of Israel down into Egypt. "Not you sent me here but G-d" (Gen. 45:8) -- "for sustenance G-d sent me before you" (ibid. v. 5).


In all circumstances, understanding that all the various humans who surround us are in reality agents of G-d, Who is behind and within all phenomena, is one of the main keys to understanding our personal situation in the world.


As expressed by the great early-20th century Polish Breslover Chassid, Rabbi Yitzhak Breiter (in his "Seven Pillars of Faith"):


"Other people are also free agents, yet everything they do is ultimately controlled by God. If someone insults you or in some way harms you, know that this has been sent by God as a way to cleanse your soul. If things go against you, be patient. When you accept everything as God's will, this causes the veil of concealment to be removed, thus manifesting God's control over all creation..


"..,.Everything we experience is actually a communication from God. This includes our inner thoughts and feelings. Even negative thoughts and feelings - heaviness, lack of enthusiasm, depression and the like - are from God. Everything you hear, see, or experience in life, whether from people you know or from complete strangers, is a call to you from God. Even unclear or contradictory messages are sent with a purpose: to give us choice and free will in order to test us. The way to sort out which messages we should follow and which we should ignore is by evaluating everything in the light of Torah teaching Pillars #4 and #6).


* * *


FORCED BY THE MOUTH OF THE WORD


"Forced by the WORD OF THE MOUTH of G-d -- "ANOOS AL PI-HADIBUR" -- is a phrase from the Haggadah explaining why Jacob and his sons went into exile. Historically, exile was forced on the Jews as a kind of "rape" of the Shechinah, the Jewish Soul, by the material world, making it necessary to go out to "slavery" in the "Egypt" of the Seventy Nations for sheer survival. Again and again in Jewish history, economic needs ("famine") caused Jews to migrate.
G-d's plan in sending Joseph down to Egypt to prepare for the subsequent Israelite slavery and ultimate redemption may be seen unfolding repeatedly in the later history of Jewish exiles. For example, the Jews who spread wide in Poland and what was once its empire, the very centers of Ashkenazic Jewry, (Ukraine, Belorussia, Lithuania, Galitzia, etc.) were originally enticed there in the 11th Century and thereafter from Germany by Polish kings (Pharaohs) who wanted to enrich themselves with industrious Jewish managers (Joseph). The Jews of Germany had themselves been enticed there in better days from France, the original "Ashkenaz".


For centuries the Jews of the "Four Lands" of the Polish empire were practically an independent Torah kingdom within the kingdom, even after the dispersal of another Torah kingdom, the Jewry of "Sepharad" -- Spain, remnants of whom reached Israel. For Polish Jewry, the tide changed from the times of the Chmielnitzki Massacres of 1648-9 and thereafter, when Jewish worldly influence and actual Torah practice among the Jews of Russia,Poland and its former empire declined to the point of near extinction under communism. Meanwhile the Jewry of Europe was rapidly assimilating. For generations from the 1800's onwards, Jews were looking westwards, especially to America. The culminating points were the Pogroms, the Russian Revolution and the Holocaust, which annihilated European Jewry spiritually and physically. After the Second World War most of Sephardic and Oriental Jewry migrated to Israel or to the west. Thus the main world Jewish centers shifted to Israel and America, both of which contain an uneasy balance of "Judah" and "Joseph" Jews -- Torah observant and secular.


Israel was built up by the returnees to the Land from the East and from the West and is today the key to ultimate Jewish survival and victory -- Israel is LAND: it is THE Land. The holocaust appears to have been the "price" for the birth of the State of Israel, which today is confronted by an existential struggle for survival, under attack, directly or in disguise, by all of the Seventy Nations.


The key to Jewish survival today is the bond between "Israel" under the leadership of Judah -- Torah, Melech HaMashiach -- and "Joseph", "Ephraim", the main body of Jewry in Israel and throughout the world.


* * *


CONNECTION TO THE LAND


The concluding section of our parshah of VAYIGASH, recounts how in the years of famine in Egypt, Joseph "purchased" the Egyptians' land, their livestock and their very bodies for Pharaoh (Genesis 13-27).


One point found in the commentators is of special note in UNIVERSAL TORAH, which focuses on aspects of Torah that apply to all humanity. It is that Joseph worked assiduously for the benefit of Pharaoh and did not seek to use his position as Viceroy for personal enrichment. He could have sent sacks of silver back to store for himself in Canaan, but he did not. He worked diligently for his employer and was an exemplar of service.


The "purchase" by Joseph of the land and the very bodies of the Egyptians for an annual tax of 20% -- one fifth of all income -- institutes fundamental principles of the modern state. Military power is controlled by the "king" or government, who is expected to protect the population and alleviate "famine", providing everything necessary for general wellbeing ("health of the economy").


One of the features of modern history has been great migrations of people of all nations from country to country and continent to continent. This has tended to separate the population from connection to the land in the form of land-ownership, while urbanization has separated over 50 per cent of the world's population from direct connection with nature.


The only people on earth who have a continuous historical link with one and the same country going back thousands of years is the People of Israel and the Jews. Israel is the only country on earth that belongs to the Jews.


The Twenty Percent Tax Joseph instituted for Egypt alludes to the 20% of net income that a person should ideally separate for Tzedakah (just as Jacob said, ASOR (10%) A-ASRENAH (10%) "I will surely tithe" -- Genesis 28:22, Maaser Rishon ("the first tithe") and Maaser Sheni ("the second tithe").


"And Zion will be redeemed through justice and her returnees through charity" (Isaiah 1:27)
Shabbat Shalom!


Avraham Yehoshua Greenbaum


--AZAMRA INSTITUTEPO Box 50037 Jerusalem 91500 IsraelWebsite: www.azamra.org

CURIOSER AND CURIOSER



According to all the Israeli TV stations this evening, some time before Nizar Riyan's house was attacked, the IDF called him up and warned him of the impending attack. He refused to respond rationally, so that when the bomb arrived he, his family, and his aides were all still there, and most of them were killed.


We'll never know why he stayed put, since he can no longer be asked. I suppose he might have figured that it was a piece of Israeli psychological warfare, and he refused to be swayed knowing that Israel would never endanger his family. Or maybe he wanted them all to be shahids.


The stranger part of the story is the Israeli side of it. There's a war going on, against an enemy whose entire rationale is to kill civilians: as many as possible right now, on the road to destroying the entire country later. Facing this implacable enemy, Israeli intelligence has pinpointed the whereabouts of a top enemy leader. So someone sits down at a phone, dials his number, and tells him, in Arabic I assume, that they're about to kill him and it would be a good precaution to remove himself.


I have never heard of such a method of waging warfare in my life.


And, I assume, most people won't hear of it now, either, as the media probably won't carry it. It will be tagged as preposterous Israeli propaganda, and trundled off to the basement to be used as rat-feed.
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

Israel Matzav: 'Jews must be killed for redemption to occur'#links#links#links#links#links

Israel Matzav: 'Jews must be killed for redemption to occur'#links#links#links#links#links

Israel Matzav: US lacks confidence in Israel's ability to finish the job#links#links#links#links#links

Israel Matzav: US lacks confidence in Israel's ability to finish the job#links#links#links#links#links

Israel Matzav: IAF destroys underground rocket storage site#links#links#links

Israel Matzav: IAF destroys underground rocket storage site#links#links#links

Israel Matzav: Video: IAF hits rocket launcher#links#links#links#links#links

Israel Matzav: Video: IAF hits rocket launcher#links#links#links#links#links

Israel Matzav: Egyptian foreign minister slams Hamas again#links#links

Israel Matzav: Egyptian foreign minister slams Hamas again#links#links

Israel Matzav: Updates: IAF destroys another mosque ammunitions depot and more#links#links#links

Israel Matzav: Updates: IAF destroys another <strike>mosque</strike> <i>ammunitions depot</i> and more#links#links#links

Roadside Rambles: We Would Rather Forgo Their Sympathy

Roadside Rambles: We Would Rather Forgo Their Sympathy

Thursday, 1 January 2009

Israel Matzav: Israel has not learned its lesson#links#links

Israel Matzav: Israel has not learned its lesson#links#links

Israel Matzav: Times suddenly concerned about 'civilian suffering'#links#links#links#links#links#links

Israel Matzav: Times suddenly concerned about 'civilian suffering'#links#links#links#links#links#links

Israel Matzav: Hamas women promise to blow themselves up among the 'apes and pigs'#links#links#links#links#links

Israel Matzav: Hamas women promise to blow themselves up among the 'apes and pigs'#links#links#links#links#links

Israel Matzav: Bolton: Gaza action could lead to US attack on Iran#links#links#links

Israel Matzav: Bolton: Gaza action could lead to US attack on Iran#links#links#links

Israel Matzav: Tel Aviv high rises told to prepare shelters#links#links

Israel Matzav: Tel Aviv high rises told to prepare shelters#links#links

Israel Matzav: 'Mufti' of Hamas' 'military wing' gets his virgins; family stays with him#links#links#links

Israel Matzav: 'Mufti' of Hamas' 'military wing' gets his virgins; family stays with him#links#links#links

Israel Matzav: Rasmussen: US support for Israel weak among Dems, women, blacks#links#links

Israel Matzav: Rasmussen: US support for Israel weak among Dems, women, blacks#links#links

Israel Matzav: Video: How the kids in Sderot live#links#links#links

Israel Matzav: Video: How the kids in Sderot live#links#links#links

Israel Matzav: Video of rocket attack in Ashkelon#links#links#links

Israel Matzav: Video of rocket attack in Ashkelon#links#links#links

Israel Matzav: Video: British expert in International Law sticks it to Al-Jazzeera#links#links#links#links#links

Israel Matzav: Video: British expert in International Law sticks it to Al-Jazzeera#links#links#links#links#links

Israel Matzav: Raw video: Cleanup after rocket attack in Ashkelon#links#links#links#links#links

Israel Matzav: Raw video: Cleanup after rocket attack in Ashkelon#links#links#links#links#links

WHERE IS THE LINE BETWEEN COMBATANTS AND NON-COMBATANTS '



Israel has killed Nizar Riyan, a rather top Hamas figure. No apologies called for. Leaders of Hamas are legitimate, indeed, preferable targets, as they're the ones who bear direct responsibility for the violence. Riyan sent his son Ibrahim to be a suicide murderer, back in October 2001, so great was his hatred of the Jews, and he was considered one of the most extreme of the whole sorry gang of murderers.


The attack also killed his wife, three sons, and others.


After his home was hit, there were a series of secondary explosions, clear evidence that he was storing ordinance there. This underlines the problematic of distinguishing between the innocent and the guilty in this nasty little war: A mother who allows her son to go murder Jews at the certain cost of his life: is she innocent? When she allows weapons to be stored in her home, the place she raises her children, is she still innocent? If the children are teenagers or young adults, and they participate in storing those weapons in their bedrooms, are they innocent? Or are they perhaps proud fighters in the fight for their land, a fight that could long ago have been ended had they been willing to compromise?


taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

IS THE TIDE SLOWLY TURNING ?



The readers of the Frankfurter Allgemeine Zeitung, the FAZ, are mostly conservative, but their paper is the most important in the country. Today the paper has an online poll, asking if the Israeli operation is justified or not. I've been watching it for a few hours, and the numbers have inched slightly in the wrong direction, but as I write 72.58% of the responders justify Israel, and 1.3% think Israel is right but over-reacting. (1.41% think things are too complicated to tell). Fewer than a quarter (24.71% at the moment) blame Israel for blocking peace initiatives.


Such polls never have statistical significance, since the participants are not chosen randomly, but it's interesting to note that about 130,000 people have responded; since it's a German publication, it's unlikely that Israeli or American Jews have piled in to ensure the result they want.


Is it possible that a decade of the Islamist War Against Mankind is beginning to make an impression? I don't know, but if so, better many years too late than never.
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

WHAT A WIERD WAR





I'm posting a set of paragraphs from the NYT report this morning, simply as links for future reference. You don't need Ruminations to find the NYT.




Meanwhile, overwhelmed hospital officials in Gaza said that of the more than 390 people killed by Israeli fighter planes since Saturday, 38 were children and 25 women. The United Nations, which has estimated the number of dead to be between 320 and 390, said 25 percent of those killed were civilians. Israel said that it was still checking the numbers.





Children are, by definition, non-combatants, though the cutoff line isn't clear: is 16 a child? 17? By those ages, I'd say their actions begin to be more significant than their age. Women may well not be combatants, but the certainty they aren't is puzzling, since sometimes they are.




In the Jabalya Refugee Camp north of Gaza City, hundreds lined up for hours in the rain for bread and other staples as F-16 jets menaced overhead. At one point, two rockets were launched from within the camp — among about 60 shot into Israel on Wednesday — and an Israeli missile then hit the launcher.




The rockets that have been sent some 20 miles into the Israeli cities of Ashkelon, Ashdod and Beersheba in recent days are known as grads. They measure nine feet in length with warheads that weigh 30 to 40 pounds and were not manufactured in Gaza but were bought abroad and smuggled through tunnels from Egypt, Israeli officials said.




A senior Israeli official said the country was seeking ways to increase humanitarian aid so that its military endeavor could continue without further pressure to stop. It permitted a dozen wounded and ill Gazans into Israel on Wednesday for treatment at hospitals here and allowed in some 100 trucks of food and medicine.




He also said that one limitation on the aid was that crossing points had come under attack by Hamas. A second, he said, is that donors are not bringing enough goods. Of the donations so far, some come from United Nations agencies, but most are from private donors.




Tens of thousands of Gazans have received recorded phone calls from the Israeli Army warning them that their houses have been marked as targets because they harbored either militants or weapons facilities like rocket workshops. Noncombatants were urged to clear out. Hundreds of thousands of leaflets gave the same message.





taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

MEANWHILE, IN THE WORLD OUT THERE...



The Economist has a fine article about how booms and busts sometimes leave different legacies than the contemporaries thought; how Darwinism re-evaluated can explain parts of human nature; about William Tyndale, the real author of most of the King James Bible, murdered by Henry the 8th, tyrant of his day; and about the anonymous men, engineers and builders, who altruistically toiled to save lives of strangers by creating a spectacular lighthouse.


The Darwin article, though stimulating, does rather miss one point: Even if there are solid evolutionary reasons for patterns of human behavior - and on this, the article is rather persuasive - the ability to over-ride them through moral thought can always be stronger.
taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

BURNING BOOKS IN THE 21st CENTURY



There are more books being published now than ever before, and I mean the paper ones. Still, the most urgent forum for public discussion, the central Agora, if you will, is the electronic media, and the Internet is a major part of that. Which is why the urge to repress information, to ban understanding, and thereby to control knowledge and power, is most obvious there. Burning books, even if one were to try, would be futile, since so long as one copy remains to be scanned, it can be put online for everyone everywhere to see. (Well, most everyone, most everywhere. China and Iran come to mind, don't they).


It may no longer be worth the effort to burn books, but the impulse is still there, obviously: human nature doesn't change just because human technology does. It merely adapts. The good folks at Powerline are onto the unfolding story of how the book burners of yore are now doing their worstest in a concerted effort not to let anyone see what the Israelis are doing in Gaza unless it be through the authorized version of the Moral Idiocy Brigades (in earlier ages it was called the Index, and was run by the Inquisition).


Specific relevant posts are here, here, here, here and here, but since the story isn't over you should be visiting Powerline periodically. (Now, and always).


taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

Stop Raping Israel: Israel and Disproportionate Response

Stop Raping Israel: Israel and Disproportionate Response

HAPPY NEW YEAR


Wednesday, 31 December 2008

Israel Matzav: Haniyeh emerges from his cave; lauds support from 'Arab and Muslim free world'#links#links

Israel Matzav: Haniyeh emerges from his cave; lauds support from 'Arab and Muslim free world'#links#links

Israel Matzav: IAF Video: Attack on rocket mosque#links#links#links

Israel Matzav: IAF Video: Attack on rocket mosque#links#links#links

Israel Matzav: The problem with Megan McArdle#links#links#links

Israel Matzav: The problem with Megan McArdle#links#links#links

Israel Matzav: Olmert's wife and daughter to demonstrate against Gaza op?#links#links

Israel Matzav: Olmert's wife and daughter to demonstrate against Gaza op?#links#links

Israel Matzav: Israel treats victims of its 'holocaust' in Gaza for free#links#links

Israel Matzav: Israel treats victims of its 'holocaust' in Gaza for free#links#links

OUR RABI & TZAHAL - ISRAEL DEFENCE FORCE -PART Q


Posted by Mordechai Friedfertig at 2:00 PM
remplaza_fecha('31 December 2008');
31
Dec
2008
Ha-Rav Tzvi Yehudah Ha-Cohain KookOur Rabbi related: "A student of our Yeshiva approached me. I said to him: 'At first I did not recognize you.' He was wearing the army uniform. You know that I relate to this uniform in holiness. A lovely and precious man, full of G-d-fearing and holiness was approaching, and he was wearing an army uniform. At that occurrence I mentioned what I said at one wedding [of Ha-Rav She’ar Yashuv Cohain], when the groom came dressed in an army uniform. There were some who were pointing one that it is inappropriate for a groom to stand under the chuppah with an army uniform. In Yerushalayim, the Holy City, it was customary that they came with Shabbat clothing, holy clothing, like a streimel. I will tell you the truth. The holiness of the streimel - I do not know if it is one-hundred percent clear. It was made holy after the fact. Many righteous and holy Geonim (great rabbis) certainly wore it. There is certainly so much trembling of holiness before them, and we are dirt under the souls of their feet, and on account of this fact, the streimel was made holy. Also Yiddish, the language of Exile, was made holy because of its great use in words of holiness. But from the outset - it is not so certain. In comparison, the holiness of the army uniform in Israel is fundamental, essentially holiness. This is the holiness of accessories of a mitzvah, from every perspective, of all of the tanks, the holiness of our tanks will appear tomorrow [in the military parade of Yom Ha-Atzmaut]." (Sichot Rabbenu, Yom Ha-Atzmaut 5727, Mizmor 19 of Medinat Yisrael, pg. 76 #11).
It once happened that our Rabbi sat next to a taxi driver who was wearing a Tzahal uniform, and our Rabbi was tapping on his leg during the entire trip. Before he got out the driver turned in surprise to the student who was escorting Ha-Rav and asked why the Rabbi was acting this way. The student responded that this was on account of our Rabbi's great love of the holy Tzahal uniform.
Our Rabbi was teaching a class and a student, who was on leave from the army, was standing next to him. During the entire time, our Rabbi rested his hand on the student's arm. At the end of the class, another student asked about this. Our Rabbi explained: "It is simple. He was wearing a Tzahal uniform and I was touching holiness the entire time." (Ha-Rav Yehoshua Zuckerman – Iturei Yeryshalayim #6)
taken from : Torat HaRav Aviner

HILCHOT TZAVA - HALACHOT OF THE ARMY



Posted by Mordechai Friedfertig at 5:36 AM
remplaza_fecha('31 December 2008');
31
Dec
2008
A soldier/cohain who killed an enemyQuestion: Can a soldier/cohain who kills an enemy still say the "Birkat Cohain" (In the Shulchan Aruch, Orach Chaim 128:35, Rav Yosef Karo rules that a cohain who killed another person may not recite this blessing)?Answer: Certainly. He is not a murderer but, on the contrary, a rescuer of Jews (see Shut Yechaveh Da'at 2:14).
A soldier who did not davenQuestion: If a soldier did not daven because of a military operation or guard duty, should he do "tashlumim" (one who misses davening the Shemoneh Esrei due to circumstances beyond his control can compensate for the missed Shemoneh Esrei by davening a second Shemoneh Esrei during the next davening)?Answer: There is no need. One who is involved in a mitzvah is exempt from another mitzvah.
A soldier mistakenly killedQuestion: Is a soldier who is mistakenly killed by another soldier who thought he was a terrorist considered to have been killed "al Kiddush Hashem" (sanctifying Hashem's Name)?
Answer: Yes, since there are errors within the framework of Tzahal's activities and this is taken into consideration by the military. This is also the ruling for someone who is killed in training exercises, since the exercises also contain a level of deterrence.
Freezing semen before being draftedQuestion: Is it permissible to freeze semen before being drafted into the army or is it wantonly destroying one's seed?Answer: It is not wantonly destroying seed since the purpose is to produce offspring. However, we do not act in this way since if a child is born from a soldier who is killed, he will be fatherless. This would also cause a weakened sense of military courage."Get Milchama" – A wartime divorceQuestion: We learn in the Book of Shmuel (2 11) that anyone who went to war in King David's army wrote a divorce for his wife to avoid her becoming an "Agunah" (a wife unable to remarry) in case he went missing in battle. Why don't we act this way during our time?
Answer: The truth is that Rabbis did do this various times, including when Jews served in non-Jewish armies, but they ceased doing so when they saw that it broke the soldiers' spirit. By the way, the Ba'al Ha-Turim says that Moshe Rabbenu already acted this way, and King David learned it from him (See Ba'al Ha-Turim to Bamidbar 31:21).
An order to evacuate
Question: I understand the need to obey military orders in order to prevent a breakdown in the army and a crisis, but I simply am unable to evacuate my brothers. I have served in the reserves for over a year and am loyal to the State and army, but I am unable to fulfill this command. I can refrain for participating with any excuse, but I see an importance in my commanders knowing that in my view it is impossible to be involved in this sin. What should I do?
Answer: If you are unable, then you are unable, Baruch Hashem. Although they say in the army: "There is no such thing as unable, there is only 'I don't want to,'" this is not always true. Occasionally, a soldier is truly unable. A soldier is sometimes unable to shoot, because he simply does not have a weapon, and sometimes a soldier is unable because he does not have motivation. Motivation is essentially built upon the soldiers’ world of ideals. Napoleon said: motivation is three times greater than a weapon. If I had to evacuate my brothers, I would either faint on the spot or feel sick, lacking any ability to perform it. I have seen nurses faint in a hospital from what they saw. But waving the flag of refusal as an instrument to influence the political process is a very distant path. It is not possible that soldiers, with all their value and importance, can alone decide the political process. It must be decided by the entire Nation.
An aliyah to the Torah on a fast day for a soldier who ateQuestion: Can a soldier who must eat in order to perform his duty on a fast day receive an aliyah to the Torah?
Answer: There are arguments either way, and everyone should act in a manner which seems proper to him.
taken from:Torat HaRav Aviner

Israel Matzav: Times of London: All Hamas wants is a 'just resolution'

Israel Matzav: Times of London: All Hamas wants is a 'just resolution'

Israel Matzav: IAF Video: Continuous targeting of Grad rocket launchers

Israel Matzav: IAF Video: Continuous targeting of Grad rocket launchers

Israel Matzav: Video: Kassams and Katyushas

Israel Matzav: Video: Kassams and Katyushas

Israel Matzav: Breaking: Terror in Copenhagen

Israel Matzav: Breaking: Terror in Copenhagen

Israel Matzav: Cabinet rejects French 'cease fire' proposal

Israel Matzav: Cabinet rejects French 'cease fire' proposal

Israel Matzav: The enemy within

Israel Matzav: The enemy within

Israel Matzav: Video: Hamas explains its use of human shields

Israel Matzav: Video: Hamas explains its use of human shields

Israel Matzav: Video: IAF destroys another 40 weapons tunnels

Israel Matzav: Video: IAF destroys another 40 weapons tunnels

Israel Matzav: More on the history of Jewish Gaza

Israel Matzav: More on the history of Jewish Gaza

Israel Matzav: If the IDF made Hamas-style videos

Israel Matzav: If the IDF made Hamas-style videos

Israel Matzav: Video: Moonbat encounter off the Gaza coast

Israel Matzav: Video: Moonbat encounter off the Gaza coast

Israel Matzav: Video: Pro-Hamas demonstration nearly gets out of hand

Israel Matzav: Video: Pro-Hamas demonstration nearly gets out of hand

WHAT WE TEACH OUR CHILDREN - 2

What we Teach Our Children - 2

Following my earlier post with this title, which mentioned that my son is preparing to go to war, Faux Ibrahim responded in an accusatory tone:
If your son was ordered to shoot a bound and blindfolded prisoner in the foot, what do you think he would do?

And, perhaps more importantly, what do you think he should do?
Ibrahim is the false name chosen by a Lefty fellow from Rosario, Argentina, who realizes that his obsession with Israel's wrongdoing and mostly with what he perceives as its wrongdoing, must be cast as coming from an Arab; otherwise the only explanation can be that he's an antisemite. Like many of his fellow antisemites, most of what he has to say is foolish, silly, or otherwise unserious; the main reason to give him any attention at all is not for the content of his rants but for insights into his impulses and rationalizations. Still, as some readers will have noticed, from time to time I use him as a useful foil.

In this case also. It just so happens that my laptop contains something I wrote seven years ago that relates head on to Faux-Ibrahim's question; the son in the story was Meir, Achikam's older brother.

I dare Faux-Ibrahim or anyone else to show me parents anywhere in the world, and anytime in history, who do or did as good a job of preparing their sons to be moral warriors. The story of Meir and I in December 2001 is highly unusual - everywhere except in Israel. Here, it's banal. The only advantage I can claim over all the other fathers around here is that my ability to write English is better than most, Hebrew being their language.


taken from :Yaacov Lozowick's Ruminations(http://yaacovlozowick.blogspot.com/)

Israel Matzav: What I want... and what I'll do#links#links

Israel Matzav: What I want... and what I'll do#links#links

Israel Matzav: Jewish refugees from Gaza hide from Kassams in sewer pipes#links#links#links#links

Israel Matzav: Jewish refugees from Gaza hide from Kassams in sewer pipes#links#links#links#links

Israel Matzav: Haiveinu Shalom Aleichem (We brought 'peace' to you)#links#links#links#links#links

Israel Matzav: Haiveinu Shalom Aleichem (We brought 'peace' to you)#links#links#links#links#links

Israel Matzav: NASA gives details on deaths of Columbia astronauts#links#links#links#links#links

Israel Matzav: NASA gives details on deaths of Columbia astronauts#links#links#links#links#links

Israel Matzav: Video: Aerial footage of Attack on Hamas Government Complex December 30, 2008#links#links#links#links#links

Israel Matzav: Video: Aerial footage of Attack on Hamas Government Complex December 30, 2008#links#links#links#links#links

Israel Matzav: Shocka: Hamas 'slanting' news from Gaza#links#links#links#links

Israel Matzav: Shocka: Hamas 'slanting' news from Gaza#links#links#links#links

Israel Matzav: Confirmed: High-ranking Iranian officer defected... to Turkey#links#links#links#links

Israel Matzav: Confirmed: High-ranking Iranian officer defected... to Turkey#links#links#links#links

Israel Matzav: Weakening resolve? UPDATE: 'Defense establishment' now recommends 48-hour 'truce'; SECOND UPDATE: IDF spokesperson's unit says HaAretz report false#links#links#links#links

Israel Matzav: Weakening resolve? UPDATE: 'Defense establishment' now recommends 48-hour 'truce'; SECOND UPDATE: IDF spokesperson's unit says HaAretz report false#links#links#links#links

Israel Matzav: Moonbat McKinney's boat turned back by Israeli Navy - UPDATED with video from Tyre, Lebanon#links#links#links#links#links#links

Israel Matzav: Moonbat McKinney's boat turned back by Israeli Navy - UPDATED with video from Tyre, Lebanon#links#links#links#links#links#links

Israel Matzav: Oil prices went up? It's Israel's fault of course!#links#links#links#links

Israel Matzav: Oil prices went up? It's Israel's fault of course!#links#links#links#links

Israel Matzav: Do you know how people live in Sderot?#links#links#links#links#links

Israel Matzav: Do you know how people live in Sderot?#links#links#links#links#links

Israel Matzav: Raw Graphic Video: Hamas removing war dead#links#links#links#links#links

Israel Matzav: Raw Graphic Video: Hamas removing war dead#links#links#links#links#links

THE DEMON HISTORY BEQUEATHS US



History matters. Not because people know about it, think about it, and learn its lessons so as not to repeat its mistakes. As a general rule people don't know history, they often don't think, and learning from history is an extremely rare art.


History matters because it forms the world we live in even when we never give it a thought; it informs our understanding of the world, our decisions and our actions. This is not necessarily bad, though the founders of rational thought did think we should develop the ability to question our inheritance and form our own opinions of it. They were only partially successful, and the counter forces often seem stronger, three or four centuries later.


The pathologies of the progressive intellectuals of rich and pampered Western Europe are so well known I'll merely run by them for a moment, by way of context for a pathology I've written less about. The gang I sometime call the Guardianistas (not my invention, of course) have three major pathologies. First, they're so stricken with guilt for the colonial, or imperial, past of their nations (UK, France, Netherlands, Belgium, Iberia, and, with a stretch, Italy) that they think colonialism is the arch-template for understanding the relationships between national groups, always and everywhere, and that the top dogs of colonialism are mostly dogs, simply because they were on top: it's an understanding of the world that starts from the need to condemn and the need to exonerate, and thinks in theoretical categories which may be useful for understanding what goes on or went on, but often isn't. I suppose this categorizing imperative comes from Marxism, unless it's the other way around and they used to flock to Marxism because it categorized people so comfortingly.


The second pathology is hatred of the Jews. This emotion is so deeply embedded in Western culture, so central to it, that a concerted and conscious effort is required to extirpate it. Some individuals were always immune, others learned to resist, and the example of both groups condemns the rest by demonstrating that it is possible, and those who don't free themselves from the pathology bear responsibility for their choice not to. Hatred of the Jews, alas, is very much alive and thriving, in a variety of versions, in much of what used to be called Christendom, and in large swathes of the Muslim world.


Declaring the Jews, contrary to all evidence, as the worst of colonials, combines the two pathologies beautifully, and oh-so-conveniently. It even adds potency to the hatred of the United States, perceived of, in this scheme, as the largest colonial power enamored with Israel, the worst colonial force.


America is a large place, and there are quite a number of self-hating Americans who have eagerly accepted this mantle, but they are nevertheless a small minority (and they have not just elected a like-minded president, as they fervently hoped). America's history dictates that it's pathologies are different - indeed, the new president stands at their center, and demonstrates that sometimes, at least, America is rather good at facing its demons.


The third pathology of of the Guradianistas, but shared with many others, is the destruction of moral thought.

Actually, however, my intention for this post was to write about the Germans. The Germans don't share the Guardianiasta's pathology, because they have a different history. The antisemitism of their history was far more violent and destructive, for starters, which makes them far more wary. Not necessarily more successful, mind you, on more intelligent, but wary. Discussions of things Jewish in Germany are often stilted, shallow, inhibited and frustrating, because everyone is frightened of saying something wrong; as a German-speaking Jew I've often had the comic experience of being the only one in a room full of intelligent Germans willing to speak his mind - to gasps of astonishment from everyone else.

When it comes to Israel, the German history dictates that German positions be measured, and indeed German diplomacy traditionally is closer to Israel's positions than just about anyone else in Western Europe. (The Eastern Europeans, with yet another history, do it differently. See the Czech Foreign Minister, for example, earlier today saying simply and out loud that Hamas is to blame for the present round of violence. Czech history expressing itself on matters of the Mideast). Former Foreign Minister Joschka Fischer and present Chancellor Angela Merkl come to mind as impressive examples of this German expression of history.


And yet there is another way to go, too, and it plays out differently when relating to Israel. Perhaps the single most important pathology of post-Nazi Germany is the refusal to countenance warfare of any sort. You can see where this came from. Twice in the 20th century the Germans started major wars so as to achieve the goals they'd set themselves. The first time was a disaster, the second time was calamitious on an epic scale - for the Germans. Then, having achieved none of their goals and all of that destruction, the decades of peace gave them just about everything they'd itended to acquire, or a better version of it they hadn't even thought of. Ergo: War is always bad, it can never achieve anything positive, no warlike action can ever be justified in any way, and idiots who insist on wagnig war in spite of all this are criminals of the worst sort.


Israel insists on waging war from time to time. Do you see where this leads?


For those of you who are germanically-challenged, the article is a silly stirnging together of some of the evidence that Israel's wars haven't yet brought it German-style peace with its neighbors, combined with a scrupulous refusal to see any cases where Israeli use of power has ever achieved anything. It's interesting in that the author has no patience for Hamas, and couches his deliberations, sort of, in the normative German template: if you refrain from violence you'll glean all the benefits we'd like you to have (after all, we're not antisemites, and we're not against Israel; only against its stupidity).

It quite overlooks that Hamas has every intention of achieving all sorts of political goals by the use of violence. Which brings us to the German corollary of the Gurdianista's amalgamation of pathologies, anti-colonialism with hatred of the Jews. Germans such as Mr. Schmitz, writing in the second-most important paper in Germany, applies the "no violence ever" thesis to the Israelis, but not to their enemies (Or, I expect, to the Russians, or the Chinese). One wonders where this selectivity comes from, doesn't one.


As for the pathologies Jews have inherited from their history: tomorrow, perhaps.PS. No, I'm not following the Marxist tradition of explaining people's actions and determining their moral stature by their group. I'm describing common patterns - but individuals are free, and often do, shake them off.


taken from : Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

The Parade of antisemites at The Guardian includes an article by one Ed Husain. He trots out all the usual claptrap about how Palestinian hatred is all Israel's fault; given his elevated status of Person of (light) Color at a newspaper where skin color confers moral stature, he admonishes his readers that actually, they, the descendants of imperialism, are the true culprits for the mess and must now rectify the damage. So for, so boring. But then he has this magnificent line:


How can the children of Holocaust survivors become such brutal killers? And during the Sabbath?

taken from: Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

IN ISRAEL, HOSPITALITY REPLACES THE NEED FOR REFUGEE CAMPS


http://www.ynet.co.il/articles/0,7340,L-3646534,00.html
For those who don’t speak Hebrew well, my summary:
In most countries, in a time of war which forces a population to be displaced, you get a refugee problem.
In Israel, when rockets force the southern population to be displaced, you get an overflow of hospitality from the rest of the country.
Truly inspiring.‎
taken from : Tzipiyah.com

MAY HE BLESS THE FIGHTERS OF THE ISRAEL DEFENCE FORCE

-- may He bless the fighters of the Israel Defense Forces





He Who blessed our forefathers Abraham, Isaac and Jacob -- may He bless the fighters of the Israel Defense Forces, who stand guard over our land and the cities of our God, from the border of the Lebanon to the desert of Egypt, and from the Great Sea unto the approach of the Aravah, on the land, in the air, and on the sea.May the Almighty cause the enemies who rise up against us to be struck down before them. May the Holy One, Blessed is He, preserve and rescue our fighters from every trouble and distress and from every plague and illness, and may He send blessing and success in their every endeavor.May He lead our enemies under our soldiers' sway and may He grant them salvation and crown them with victory. And may there be fulfilled for them the verse: For it is the Lord your God, Who goes with you to battle your enemies for you to save you.Now let us respond: Amen.

taken from B'NAI ELIM (http://bnaielim.blogspot.com/)

A prayer for the I.D.F soldiers

Tuesday, 30 December 2008

Breaking Point

What the fuck (If Quazam-Rockets would bombard Berlin Paris and London)

Israel Matzav: Video: CNN reporter ducks for cover during rocket attack#links#links#links#links#links

Israel Matzav: Video: CNN reporter ducks for cover during rocket attack#links#links#links#links#links

Israel Matzav: Great balls of fire!#links#links#links#links#links

Israel Matzav: Great balls of fire!#links#links#links#links#links

Israel Matzav: Israel's 'crimes'#links#links#links#links

Israel Matzav: Israel's 'crimes'#links#links#links#links

Israel Matzav: Video: Israeli Navy attacks on Hamas December 29#links#links#links#links#links

Israel Matzav: Video: Israeli Navy attacks on Hamas December 29#links#links#links#links#links

Israel Matzav: Video: IAF strikes in Gaza December 29#links#links#links#links#links

Israel Matzav: Video: IAF strikes in Gaza December 29#links#links#links#links#links

Israel Matzav: 'Hamas' military capabilities have hardly been dented'#links#links#links#links

Israel Matzav: 'Hamas' military capabilities have hardly been dented'#links#links#links#links

Israel Matzav: 'Palestinian' child interviewed on PATV: Hamas responsible for war#links#links#links

Israel Matzav: 'Palestinian' child interviewed on PATV: Hamas responsible for war#links#links#links

Israel Matzav: Jordanian Islamist MP incites to jihad#links#links#links

Israel Matzav: Jordanian Islamist MP incites to jihad#links#links#links

Stop Raping Israel: Strip Blitz

Stop Raping Israel: Strip Blitz

WHAT WE TEACH OUR CHILDREN



This morning we completed the Kidushin tractate; tomorrow we start Bava Kamma. The final Mishna in the Kidushin tractate talks about the education and vocational training a father must give his sons. The final viewpoint, that of rabbi Nehorai, is that the single most important, perhaps even exclusively important one, is to teach them Torah.


As I've written elsewhere, the tradition of Daf Yomi, the daily page of Gemara learned in cycles of seven and a half years, is new: it was invented a mere 80 years ago or so, even if by now hundreds of thousands of people, men and women, participate. The tradition of learning, however, is ancient. On any given day, and every single given day over the past 2,200 years, through thick or thin (there has been lots of thin), Jews have been studying the Mishna and its ever-growing supplementary layers; the Mishna itself looks back to centuries of learning Biblical sources. When we participate today, and tomorrow, and next year, we're participating in a lively conversation that has been going on, literally uninterrupted, for more than 2,500 years. The conversation has spanned the entire Jewish world, with contributions coming from today's Iran westward to America (recently); from Northern Europe to Yemen. At all times the discussion included intricate and detailed things about the Land of Israel, Erez Yisrael; most of the time, though not for a few centuries before and after the fist Christian millennium, some of the participants have been Jews living here. The last time this wasn't true was about the time Columbus was discovering America, perhaps a bit earlier. Ever since then, however, there has been an uninterrupted presence of scholars contributing to the discussion from this holy and unique land.


Zionism is not, by and large, a religious phenomenon, nor even a cultural one, though it is also them. It is not to be explained simply by the Jewish insistence on carrying on that conversation no matter what, nor because of their insistence on doing so here. But it is also that. Jews who wish to look away from these facts may do so: we're an argumentative bunch and we always argue about everything, including crucially important things. Non-Jews, however, who take for themselves the right to decide what we may or may not dream of, may or may not aspire to, may or may not attempt: they surely are denying us the right to be who we've always been. This, most emphatically, is a form of antisemitism, have no doubt about it. No matter how they play with words or profess otherwise.


We teach our children to be Jews: we teach them to be part of the discussion, with all the responsibilities that entails.


Achikam just called. They're turning off their cellphones now. We've done our best to teach him; now he's shouldering the responsibilities.
taken from :Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

ANOTHER COMMENT ON ARAB SOLIDARITY



Apparently the Egyptian leadership isn't happy that Hezbullah's Nassrallah has called for masses of Egyptians to rise against their leadership and march to the assistance of the common brothers in Hamas. According to Y-net (but not the BBC), the Egyptian Foreign Minister, Aboul Ghreit, said earlier today


"This man (Nasrallah) spoke of Egypt's armed forces. These honorable armed forces are meant to protect Egypt and if he does not know that, I am telling him: No and no! "The honorable armed forces are capable of defending this homeland from people like you. You want to create chaos in this region as a service to interests that are not for the good of this region.


"Now, it's of course a pleasure to poke fun at the prophets of "the angry Arab street" in the Western media, and since these are grim days, finding things to draw pleasure from is OK. On a more significant level, the divisions in the Arab world are a sign of hope. If they all operated by the same Stalinist (or Nasserite) Groupthink, it would be impossible ever to live with them in peace because the extremists would dictate the line for everyone.


The Groupthink folks in the West, by the way, look at the same set of facts and tell you that the Arab regimes are all evil puppets of the even more evil Americans, themselves controlled by the Big Corporations and Oil Companies, while it's the Nassrallahs of this world who represent the brave alternative, as demonstrated by the fact that the Arab Street backs them, across the Arab World. All 12,000 of them.
taken from :Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)

SO WHAT DOES THE ARAB WORLD THINK ?



The Arab world is mostly not democratic. Iraq seems seriously to be trying to get there; Lebanon sometimes is and most-times isn't. The Jordanian non-democratic regime is benign - but not democratic. Actually, when it comes to democracy the Palestinians are closer than most Arabs, except when they aren't.


This means it's not easy to know what "the Arabs" think about issues. Not that it's easy to know what "the Americans" think, even less "the Europeans" and their interesting layers of doing business. It's not even clear if there's any particular significance to what "the Arab World" thinks about anything.


Though of course there is the rock-solid constant that representatives of Arab countries at the UN will always be against Israel, and that includes Egypt and Jordan who are officially at peace with Israel. Even regarding Israel, however, there are differences, tones, shadings, and complexities among the hundreds of millions of Arabs.


In order to really get an understanding of what's going on in the Arab world, you'd need first to have complete command of the Arab language, which itself is common as a literary language, but is extremely diverse in its local vernaculars to the extent of mutual incomprehensibility. Yet that's not enough. You also have to know a lot of facts. I speak English, but that doesn't mean I can tell you much about Australian society, nor about India. Just look at Juan Cole: he knows all sorts of languages but doesn't understand the countries he talks about.


So when Western journalists assure you that


the Arab "street" is unanimous in its support of the Palestinians as the demonstrations from Damascus to Baghdad showed.


(that's Anne Penketh in The Independent), it's either unnecessary, because of course the Arabs prefer the Palestinians over the Jews, or it's Ms. Penketh yearning for some confirmation of her own emotional needs: the Evil Israelis Armed by the Evil Americans are hated by the Noble Downtrodden. Or some such psychoanalytical mumbo-jumbo.

But it's not only The Independent. This morning, the rot is rather clearly on display even at the New York Times. Their top article at the moment is titled Israeli Troops Mass Along Border; Arab Anger Rises.


The continued strikes, which Israel said were in retaliation for sustained rocket fire from Gaza into its territory, unleashed a furious reaction across the Arab world, raising fears of greater instability in the region.


Remember, it was only two days ago the New York Times itself said the Israeli attacks were a response to Hamas rockets, but maybe a three-day memory is too much to ask from journalists. But let's stay on message. The NYT tells us about these furious reaction, and also adds that their danger is that they'll create greater instability. We're not told who is the person or people with the rising fear levels. It's general, generic, something like that. Until we read the very next paragraph of their own item:


Much of the anger was also directed at Egypt, seen by Hamas and some nearby governments as having acceded to Israel’s military action by sealing its border with Gaza and forcing back many Palestinians at gunpoint who were trying to escape the destruction.


Witnesses at the Rafah border crossing described a chaotic scene as young men tried to force their way across into Egypt, amid sporadic exchanges of gunfire between Hamas and Egyptian forces. Egyptian state television reported that one Egyptian border guard was killed by a Hamas gunman. A Palestinian man was killed by an Egyptian guard near Rafah, Reuters reported.


To the best of my knowledge, Egypt is the largest (though not richest) Arab country. It's decidedly not democratic, so who knows what The Egyptian Street thinks, but the Egyptian government is hardly pro-Hamas in this conflict, and Egyptian troops in Rafah seem to be killing and being killed in confrontations with - well, I'd say, other Arabs, for lack of better information.


Meanwhile, all according to the same single NYT news item, there may be other inter-Arab tensions:


In Lebanon, the leader of the Shiite militant group Hezbollah, Sheik Hassan Nasrallah, put his fighters on alert, expressing strong support for Hamas and saying that he believed Israel might try to wage a two-front war, as it did in 2006. He called for a mass demonstration in Beirut on Monday. And he, too, denounced Egypt’s leaders. “If you don’t open the borders, you are accomplices in the killing,” he said in a televised speech.


Sounds brotherly, doesn't it. The article goes on to tell us about other folks who are angry about the lack of Arab solidarity:


Iran’s supreme religious leader, Ayatollah Ali Khamenei, condemned the silence of some Arab countries, which he said had prepared the grounds for the “catastrophe,” an Iranian news agency, ISNA, reported.


“The horrible crime of the Zionist regime in Gaza has once again revealed the bloodthirsty face of this regime from disguise,” he said in a statement. “But worse than this catastrophe is the encouraging silence of some Arab countries who claim to be Muslim,” he said, apparently in a reference to Egypt and Jordan.


Now as we all know (don't we?), Iran isn't part of the Arab World, so it's not clear what they're doing in this article, which certainly implies that they are. The article then continues in the same vein: Protesters in Beirut are furious at Israel - abut also at Egypt, Jordan, and Saudi Arabia.


So what do we really learn from this? First, that the Arab world is complicated, even in the ways if faces the universally accepted enemy of Israel. Second, that even the journalism of the New York Times is probably not a very good way to learn about the world. In more ways than you'd like to think, even they are not that much better than bloggers, especially when the bloggers write about things they're really specialists at, in ways the journalists aren't.


Third, that even the NYT looks over its shoulder all the time and fits its message to some perceived "public sentiment" (Liberal Street?): else how to understand this paragraph from the same item:


News agencies reported that a rocket fired Monday from Gaza killed a man and wounded seven people in the southern Israeli town of Ashkelon. Three Israelis were also stabbed by a Palestinian in a Jewish settlement in the West Bank, the reports said, quoting the Israeli military.


News agencies said. The rising Arab Anger is so factual it goes into the title. The death of an Israeli, the wounding of ten others, not to mention that they're all civilians, this is unverified information that has come in to the notice of our reporters, but we can't vouch for its veracity at this stage.
taken from: Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)
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