Love of the Land: There is no Hope for Peace

There is no Hope for Peace

Dr. Alex Grobman
Israelnationalnews.com
04 May '10

There are many attempts to understand why the Arab/Israel conflict remains unresolved. Among the reasons advanced for this impasse are that: years of suspicion, fear, feelings of injustice and stereotyping have created a psychological barrier between Israelis and Arabs.[1] Negative perceptions have reduced incentives to accept peace proposals, prejudice the viability of these proposals and preclude feelings of empathy.[2]

On the most personal level, there are differences in Arab and Jewish life-styles. Meron Benvenisti, a former deputy mayor of Jerusalem, laments the gulf dividing Arabs and Jews even when they live together as neighbors. They patronage the same stores, exchange information on common neighborhood issues, drink coffee in the afternoon, and watch their children growing up from opposite sides of the fence.[3]

Yet they do not share common holidays, days of rest, or free time activities. Holidays are especially alienating. Benvenisti would not invite his neighbors to sit in his sukkah (booths used during the Feast of Tabernacles) lest they be offended when he recites the prayer over the wine. Similarly, when one of his neighbor’s children returned from the hajj, the annual religious pilgrimage to Mecca, his family would not be invited to celebrate to save them embarrassment for not knowing how to behave.[4]

Estrangement is even more pronounced the moment visible symbols are involved. When Benvenisti displays the flag on Israeli Independence Day, he knows his neighbors will be upset. On Yom Kippur, work ceases throughout the country. During the month of Ramadan, Arabs rise at 3: 00 a.m. A blind man in his neighborhood, who is escorted by a drummer, wakes-up the pious at 3:a.m. to prepare the meal before the fast. [5]

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Love of the Land: There is no Hope for Peace

Love of the Land: Israel and the Meaning of Independence

Israel and the Meaning of Independence

AviDavis
The Intermediate Zone
21 April '10

Many people are confused why the State of Israel seems to celebrate the anniversary of its establishment on a different date every year. After all, the State of Israel came into existence after a declaration by the Provisional Council of State in Palestine, led by David Ben Gurion, on May 14, 1948. But in the intervening 62 years, Israel Independence Day has been celebrated on May 14 only once.

The answer is that Israel marks its anniversaries by the Hebrew calendar, not the universal secular calendar, which means that from year to year, anniversaries, holy days and even birthdays, are often celebrated as much as a month apart from the dates to which they are attached in the Gregorian calendar.

But another fact that is often glossed over is that Israel did not actually achieve independence 62 years ago because there was nothing to claim independence from. British suzerainty of Palestine had been mandated, not by the international body, The League of Nations, but under a resolution of the San Remo Conference (1920) which was later ratified by the Treaty of Lausanne (1923). Both effectively recognized British conquest of Palestine and ended Ottoman rule. In fact, the British Mandatory Authority, established thereafter, was not a sovereign body and was not universally recognized by all nations ( the United States being the most prominent among them). Its legal legitimacy was in fact in question for 30 years. So while the creation of the state in 1948 derived its standing in international law from U.N. Resolution 181, Israel’s declaration of “independence” was no more than a dramatic means of stating its formation as a contiguous and indivisible state. But on May 14, 1948 it became independent of nothing.

Those might seem like picayune legal arguments, with no particular relevance to today’s politics or diplomacy. Yet the importance of understanding the concept and meaning of independence is vital to appreciating how Israel sees itself today.

For the question of the country’s independence has been a determining factor in Israel’s survival until now and today is a deciding factor in how it proposes to deal with the menace arising to its existence from the Persian Gulf .

History has some important things to say about the matter.

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Love of the Land: Israel and the Meaning of Independence

Love of the Land: Genocide, universalism and the degradation of memory

Genocide, universalism and the degradation of memory

The attempt to de-Judaize the Holocaust is quite shocking


Seth Frantzman
Opinion/JPost
20 April '10

Every Holocaust Remembrance Day and every Independence Day the public and the world Jewish community is subjected to a soft barrage of messages. The central thread in them is that the Holocaust is not a unique event, that Jews are exploiting their genocide in some way and that the Palestinian Nakba (“tragedy” of 1948) is somehow linked or equivalent to the Holocaust.

This degradation has at its core a supposedly positive message: The Holocaust was a universal event from which all humanity must learn and the Palestinians can better understand the Jews if they think their Nakba is like the Holocaust and if the Jews also accept this. Last year one of the messengers was Bradford Pilcher who titled his article in the on-line magazine Jewcy: “The Holocaust... not just for the Jews.”

Pilcher tells us that the Jews practice “one-upsmanship” by daring to think of the Holocaust as an event that affected them and did not equally affect others such as homosexuals and Roma. He writes, “We shouldn’t be drawing up borders between Jewish suffering and others’” because otherwise the Holocaust will reflect merely our “bitterness.”

This year the message began on March 23 with the revelation that Hanna Yablonka of Ben-Gurion University and head of the Education Ministry’s advisory committee on history studies had claimed “studying details of the Shoah has no educational value” and merely constitutes a “pornography of evil.” There is no use in people learning “how Jews were murdered, the stages of the final solution.”

The next day she was one-upped by an unnamed senior figure in one of the institutes for Holocaust studies who claimed “there was too much emphasis on the Jewish aspects of the Holocaust.” Haaretz writer Anshel Pfeffer followed with an editorial entitled “The Holocaust isn’t just about the Jews.” Pfeffer asked if “Jews [can] honestly demand to reserve sole usage rights of the Holocaust for political purposes?” The Holocaust “has an immense universal meaning as well.”

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Love of the Land: Genocide, universalism and the degradation of memory

Love of the Land: One question for Bradley Burston

One question for Bradley Burston

Fresnozionism.org
20 April '10

Bradley Burston published a passionate attack on “The Occupation” yesterday, in honor of Israel’s Independence Day. Here’s some of it:

In a country where polls show that nearly two-thirds of the population would cede the West Bank under a future peace deal, Israelis are hostages to the nightmare scenario of permanent Occupation…

The Occupation has become the greatest single threat to the social fabric of the Jewish state. The Occupation causes division, strife, tension and alienation in Jewish families and Jewish communities the world over.

Nothing causes Israel more diplomatic damage than the Occupation, and its outrider, the siege of Gaza.

Nothing delegitimizes Israel more in the eyes of the world – and in the eyes of many Jews – than the nation’s unwillingness or inability to dismantle and end the Occupation…

What will permanent occupation mean for Israel? Not only that the nation will cease to be a democratic state, disenfranchising millions of Palestinians. In the end, permanent Occupation will see to it that Israel will cease to be a Jewish state as well. Israel will have delegitimized itself out of existence.

It will have knowingly opted for and adopted apartheid, and, in the end, either through democracy or through fire, and, thanks to the Occupation, the world community will see to it that an Arab-ruled Palestine from the Mediterranean to the Jordan River will finally come into existence.

I have a question which I hope Burston will answer. Because it is just impossible for me to understand his mindset, or that of others who say the same sort of things. Here it is:

How?

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Love of the Land: One question for Bradley Burston

Love of the Land: For the Real Meaning of Israel Independence Day

For the Real Meaning of Israel Independence Day

Leo Rennert
American Thinker
19 April '10

Jews all over the world will celebrate by the Jewish calendar the 62nd anniversary of Israel's independence this year on April 19. It has become traditional on such occasions to focus almost entirely on the events of May 1948, when a nascent Jewish state, authorized by a U.N. two-state partition vote the year before, faced half a dozen Arab armies intent on destroying it. In the ensuing battles, that Jewish state managed to survive and lay the foundation for a return of Jewish sovereignty in the Holy Land.

This year, however, I would argue that while reminiscing about the events of 1948, it would behoove us to focus more on 1967, when Israel again was under siege and marked for extinction by Egypt, Syria, and Jordan.

Why 1967 more than 1948? Because an exclusive focus on 1948 tends to abet a misleading impression that the events of that year permanently guaranteed Israel's independence. They did not.

Instead, Israel has had to fight for its independence without much respite for the last 62 years -- and at least three times has faced imminent threats of extinction. Such threats, while not imminent today, nevertheless continue into the present , as Iran with its surrogates (Hamas and Hezbollah) now seeks to pick up the mantle of Egyptian President Nasser.

To get a full sense of Israel's repeated and continuing challenges to confront enemies bent on extinguishing its independence, the Six-Day War of 1967 offers a perfect paradigm, if fully and properly recalled. It's all too easy and misleading, when examining 1967, to concentrate only on the totally unexpected and lightning-fast speed of Israel's victory. That's just the triumphant finale. What also needs to be recalled is what Israel actually faced in June 1967, in the days leading up to the Six-Day War.

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Love of the Land: For the Real Meaning of Israel Independence Day