Showing posts with label Isabel Kershner. Show all posts
Showing posts with label Isabel Kershner. Show all posts

Monday, 26 April 2010

Love of the Land: Media-backed Violence and Twisted History

Media-backed Violence and Twisted History


Yisrael Medad
My Right Word
26 April '10

Isabel Kershner has a report in the New York Times on the Kach march through Ir David/Silwan:-

Israeli Rightists Stir Tensions in East Jerusalem

A small group of ultra-right-wing Israelis marched through a volatile neighborhood of East Jerusalem on Sunday, arousing passions over the future of the contested city as an American envoy wrapped up an inconclusive three-day visit aimed at getting peace talks under way.



I will return to that "arousing passions" in a moment but let me deal with another element in her story.

She writes (and the foreign desk editor approved for publication as we media monitors should know that many keyboards a story make) that the marchers proceeded:-

...through the Wadi Hilwe section of Silwan, a predominantly Arab neighborhood. Wadi Hilwe sits on what Jews believe to be the ruins of the biblical City of David, in the shadow of the Temple Mount, or the Noble Sanctuary, a site holy to both Muslims and Jews. In recent years a Jewish settler group has sponsored excavations in the area and acquired property that is now populated by hundreds of Jews.



Anyone who knows the area knows that Ms. Kershner (or Mrs. Hirsh Goodman) is really splitting geographical hairs on that. A "section" within a "neighborhood"? Sounds as if its another district of "Palestine".

But more importantly, many non-Jews also believe that the location is David's City and there are quite provable and firm scientific elements of evidence to that claim.

(Read full post)

Love of the Land: Media-backed Violence and Twisted History

Thursday, 18 March 2010

Love of the Land: NYT Blames Israel For Palestinian Incitement

NYT Blames Israel For Palestinian Incitement


Leo Rennert
American Thinker
16 March '10

The Hurva Synagogue was the premier Jewish place of worship in Jerusalem's Old City in the 19th and early 20th Centuries -- until Jordanian troops destroyed it in 1948. On March 15, after several years of painstaking restoration, it came to life again -- an exact replica of the old Hurva.

In the week before its reopening, however, the Palestinian Authority unleashed a vicious conspiracy campaign that falsely claimed that reopening the Hurva was a prelude to Israel's intent to destroy Al-Aqsa Mosque on Temple Mount to make room for the Third Jewish Temple. Palestinian officials called on Arabs to rush into the Old City by the thousands to "defend" Al-Aqsa -- the usual rallying cry for violent riots and the unleashing of stone barrages from Temple Mount on Jewish worshippers below at the Western Wall. Israeli authorities had to deploy several thousand police to prevent what could have been a bloody conflagration.

So how did the New York Times report this latest inciteful provocation by the Palestinian side in violation of its obligations under the U.S. road map's requirement that Palestinians cease all anti-Israel incitement?

Answer: By putting the blame on Israel! Yes, it's all Israel's fault.

In a March 16 article headlined "Rebuilt Synagogue Is Caught In Disputes Over Jerusalem," Isabel Kershner's lead paragraph reads as follows:

"In what appeared to be a case of unfortunate timing, Israel officially inaugurated a rebuilt synagogue in Jerusalem's Old City on Monday, entangling what was intended to be a festive cultural event with the diplomatic row over new Israeli construction in the contested territory."


(Read full article)

Love of the Land: NYT Blames Israel For Palestinian Incitement

Tuesday, 16 March 2010

Love of the Land: Of grievances and perceptions

Of grievances and perceptions


Soccer Dad
14 March '10

Last week in an article about the eviction of two Arab families from the Sheikh Jarrah neighborhood, Isabel Kershner of the New York Times summed it up:

For those who want to see a peaceful resolution of the Israeli-Palestinian conflict, the eviction of the Ghawis has touched on two sensitive nerves: the fate of East Jerusalem, where Israel and the Palestinians vie for control, and the abiding grievances of Palestinian refugees from the 1948 war.


She mentioned two things: both sides are competing and the Palestinians have a grievance. In fact most of the article centers around the Palestinian claims and how even some Israelis support the Palestinian case. The history leaves out inconvenient details such as:

On April 13, 1948, a convoy of ambulances, armored buses, trucks loaded with food and medical equipment, and 105 doctors, nurses, medical students, Hebrew University personnel, and guards headed for Mt. Scopus. The convoy was ambushed in the middle of Sheikh Jarrah, the lead vehicle hit a mine, and gangs of armed Arabs attacked. Seventy-eight Jews were murdered, among them 20 women and Dr. Haim Yaski, the hospital director. In the following months the hospital and university ceased to function. After the Six-Day War, when the area was returned to Israel, a memorial was built in their honor in Sheikh Jarrah on the road leading to Mt. Scopus.


Compare Kershner's care in preserving the Palestinian narrative in the Sheikh Jarrah story to the way she handled the Israeli narrative in the case of honoring Dalal Mughrabi:

The woman being honored, Dalal Mughrabi, was the 19-year-old leader of a Palestinian squad that sailed from Lebanon and landed on a beach between Haifa and Tel Aviv. They killed an American photojournalist, hijacked a bus and commandeered another, embarking on a bloody rampage that left 38 Israeli civilians dead, 13 of them children, according to official Israeli figures. Ms. Mughrabi and several other attackers were killed.
To Israelis, hailing Ms. Mughrabi as a heroine and a martyr is an act that glorifies terrorism.

But, underscoring the chasm between Israeli and Palestinian perceptions, the Fatah representatives described Ms. Mughrabi as a courageous fighter who held a proud place in Palestinian history. Defiant, they insisted that they would not let Israel dictate the names of Palestinian streets and squares.



Note that here the dispute is reduced to a matter of perceptions, as if a "bloody rampage" that claims the lives of "38 Israeli civilians" isn't the very definition of terrorism.

(Read full post)


Love of the Land: Of grievances and perceptions
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