Sunday, 21 February 2010

Love of the Land: How a Forgery—Not the Protocols—Shows Us Why So Many Still Don’t Understand Antisemitism When They See (or Produce) It

How a Forgery—Not the Protocols—Shows Us Why So Many Still Don’t Understand Antisemitism When They See (or Produce) It


Barry Rubin
The Rubin Report
20 February '10

You won’t see where I’m going with this at first but trust me and you’ll hear a good story with a very timely point. And if you have time read the two short appendices at the end which add to the fun.

Bertram Wolfe, an expert on Communism and the USSR who died in 1977, wrote an obscure little book in 1965 entitled, Strange Communists I Have Known, with fascinating personal profiles and anecdotes about his experiences.

In “The Strange Case of Litvinov’s Diary,” Wolfe recounts a marvelous little scholarly mystery. Shortly after the death of former Soviet Foreign Minister Maxim Litvinov in 1951, a manuscript purporting to be his secret diary surfaced. A prestigious British publisher asked Professor E.H. Carr, the famous historian, to examine it for authenticity. Carr strongly endorsed it as genuine, even offering to write the preface about its historical importance.

A well-known American publisher gave Wolfe the same task. Wolfe found dozens of flaws showing the manuscript was an obvious forgery. Moreover, by comparing it to things written earlier by the former Soviet diplomat who supplied the manuscript, Wolfe even proved that this man was the forger. If you read the details you can see that Wolfe’s case is air-tight.

But what interests me (and you) most is Wolfe’s first reason for finding the manuscript phony:

“The opening pages…began with the first of a series of visits from a rabbi…who comes to Litvinov as one Jew to another to complain [that Soviet authorities] had looted two synagogues and arrested the rabbi of Kiev….Litvinov promises to intervene, though he knows that Stalin `doesn’t like me to interfere in questions concerning the Jewish religion.’”

(Read full article)


Love of the Land: How a Forgery—Not the Protocols—Shows Us Why So Many Still Don’t Understand Antisemitism When They See (or Produce) It

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