Love of the Land: Post Colonialist Dogma Doesn’t Fit

Post Colonialist Dogma Doesn’t Fit

Fresnozionism.org
17 October 09

The following illustrates an argument I hear a lot:

The Palestinian Authority would not oppose the prosecution of Hamas militants on war crimes charges at the International Criminal Court, Israel Radio on Saturday quoted the PA’s ambassador to the United Nations in Geneva as saying.

Ibrahim Khraishi reportedly made the comments after the UN Human Rights Council’s voted in favor of his motion to endorse a report accusing both Israel and Hamas of committing war crimes during the December-January hostilities in Gaza.

Speaking in an interview with Israel Radio, Khraishi said he had no problem in saying that legal proceedings against Israel over alleged human rights abuses should also be instigated against Palestinians. But he was quoted as adding that occupiers must not be confused with the occupied.

It’s not surprising that the PA would like to see Hamas suffer! But what I’m interested in is the phrase I boldfaced at the end.

It represents a ‘postcolonialist’ ideology, traceable to Frantz Fanonand Edward Said, that enshrines a double standard for behavior as applied, for example, to Israel and the Palestinians.

Postcolonial theory asserts that there are ’settler countries’ and ‘non-settler countries’, and of course you can imagine who are supposed to be the good guys. A great deal of effort is expended by the Arabs and their supporters to place Israel in the first group, with the Zionists in the position of colonizers of the ‘indigenous’ Palestinian Arabs. Honest historical analysis shows that in fact this is not accurate, but it’s important for them to say this in order to take advantage of the special dispensations granted to the ‘colonized’.

Here’s an example of the reasoning, as expressed in an article by Nir Rosen, an American-born journalist:

Normative rules are determined by power relations. Those with power determine what is legal and illegal. They besiege the weak in legal prohibitions to prevent the weak from resisting. For the weak to resist is illegal by definition. Concepts like terrorism are invented and used normatively as if a neutral court had produced them, instead of the oppressors…

Attacking civilians is the last, most desperate and basic method of resistance when confronting overwhelming odds and imminent eradication. The Palestinians do not attack Israeli civilians with the expectation that they will destroy Israel. The land of Palestine is being stolen day after day; the Palestinian people is being eradicated day after day. As a result, they respond in whatever way they can to apply pressure on Israel…

Haaretz reported that a Palestinian woman blinded an Israeli soldier in one eye when she threw acid in his face. “The terrorist was arrested by security forces,” the paper said. An occupied citizen attacks an occupying soldier, and she is the terrorist?

The argument depends on the “overwhelming odds”, the disparity in power between the ‘colonizer and colonized’. Edward Said, the high priest of applying postcolonial theory to Israel and the Palestinians,never tired of mentioning that Israel was a “nuclear power”, as if this had some relevance to its responses to Arab terrorism!

Once it is established that one party is a ‘colonizer’ and the other ‘colonized’, the game is over. For the postcolonialist, nothing that the colonizer does to defend himself is permissible, and anything that the colonized does in the name of resistance is justified.

This is insisted upon despite the actual power relationship between the sides, which — because of the actions and constraints of outside powers and the force-multiplying effect of asymmetric warfare — may be much closer to equal than the postcolonialist wants us to think.

The postcolonialist point of view is endemic to the academic world — google ‘postcolonialism’ and you will be overwhelmed by the huge mass of professorial careers that have been built on it — but it has little applicability to the Israeli-Palestinian conflict, despite Said’s struggle to make it appear so.

Like most grand theories — those of Marx or Freud, for example — postcolonialism gets its explanatory power when an apparently chaotic situation can be shown to be a special case of some general principles. Most such theories are inspired by a particular paradigm case; for Fanon it was the French in Martinique. Said, who was comparatively an intellectual lightweight, saw the huge power of the postcolonial metaphor to promote his own — Palestinian — cause.

(Full Article)

Love of the Land: Post Colonialist Dogma Doesn’t Fit