Love of the Land: Terra Incognita: Where is the banality of the Jews?

Terra Incognita: Where is the banality of the Jews?

Seth Frantzman
Terra Incognita/JPost
23 November 09

The 20th anniversary of the fall of the Berlin Wall reminds us once again of the theory of the "banality of evil." It is important to explore the way in which contemporary thought views the actions of the East Germans and their Nazi forebears as "banal" and yet many of those who see their actions as dull, tend to judge the IDF harshly.

A discussion of the subject should begin with celebrated filmmaker and Israeli intellectual Eyal Sivan.

Sivan is primarily famous for The Specialist, a 1999 film about Adolph Eichmann. Sivan's main themes in his work have been that Israel has created a national Holocaust cult; that Israelis are capable of becoming more and more like Nazis in their dealing with the Palestinians and that Eichmann, one of the greatest Nazi organizers of mass murder, was "banal" or dull, therefore merely part of a system, and not particularly evil.

Sivan's work follows in the footsteps of philosopher Hannah Arendt, a German-born Jew who had an affair with the Nazi philosopher Martin Heidegger before fleeing to New York in 1941. She resumed the affair after the war, defended her philosopher-partner at his trial and then defended Eichmann's "banality" in her famous book Eichmann in Jerusalem: A Report on the Banality of Evil (1963).

Both Arendt and Sivan are well-known, respected intellectuals whose ideas influence contemporary views on the Holocaust.

Many have challenged Sivan and Arendt by trying to prove that Eichmann was far from banal; that he was a crusading individual, a unique person who excelled at his work and was thus evil, not merely part of a larger bureaucratic "machine" that was Nazism.

But perhaps the question shouldn't be whether Eichmann was banal, but whether the Jews are banal.
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Love of the Land: Terra Incognita: Where is the banality of the Jews?