Goldstone banned from grandson's Bar Mitzva
Although developed from the Biblical ban, excommunication, as employed by the Rabbis during Talmudic times and during the Middle Ages, it became a rabbinic institution, the object of which was to preserve Jewish solidarity. A system of laws was gradually developed by Rabbis, by means of which this power was limited, so that it became one of the modes of legal punishment by rabbinic courts. While it did not entirely lose its arbitrary character, since individuals were allowed to pronounce the ban of excommunication on particular occasions, it became chiefly a legal measure resorted to by a judicial court for certain prescribed offenses.
Following negotiations between the South African Zionist Federation (SAZF) and the Beth Hamedrash Hagadol in Sandton, where the event is due to take place, an agreement has been reached with the family. As a result, Justice Goldstone will not be attending the synagogue service.
Some of the role-players were tight-lipped. Avrom Krengel, chairman of the SAZF, said: “We understand there’s a barmitzvah boy involved – we’re very sensitive to the issues; at this stage there’s nothing further to say.” While Krengel said the SAZF had “interacted” on the matter with the chief rabbi, the Beth Din and others, his organisation was “coming across most forcefully because we represent Israel”.
Rosh Beth Din Rabbi Moshe Kurtstag confirmed that the Beth Din had not been officially involved – though there had been “private talks” – and had not been asked by the synagogue to give a ruling on the matter. “But I know that there was a very strong feeling in the shul, a lot of anger (around the issue of Justice Goldstone attending).
“I heard also that the SAZF wanted to organise a protest outside the shul – (there were) all kinds of plans. But I think reason prevailed.”
Signalling his agreement with the turn of events, Rabbi Kurtstag said he believed Justice Goldstone had done “a tremendous disservice not only to Israel but to the Jewish world. His name is used by hostile elements in the world against Israel and this can increase anti-Semitic waves.
“I understand that he is a judge, but he should have had the sense to understand that whatever he said wouldn’t be good and he should have just recused himself. People have got feelings about it, they believe he put Israel in danger and they wouldn’t like him to be getting honour (in synagogue).
“I think (the agreement) was quite a sensible thing to avert all this unpleasantness.”
But I have to say that I agree with it. Actions have consequences. One who purposely removes himself from the Jewish community and endangers the lives and well-being of fellow Jews deserves to be shunned. And that includes not being allowed into the synagogue and not being allowed to have a public honor. We do it to recalcitrant husbands who refuse to give their wives writs of divorce. Why shouldn't we do it to someone who has brought opprobrium upon Israel and upon Jews worldwide?
Israel Matzav: Goldstone banned from grandson's Bar Mitzva
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