Beshallach; Leaving Josephied
by Rabbi Baruch Binyamin Hakohen Melman
The Torah says..
vaChamushim alu vnei Yisrael me-eretz Mitzrayim (Ex 13:18).
Various translations of CHAMUSHIM abound, from "carrying weapons" to "well provisioned" to "in groups of five" to "one out of five." This also alludes to Yosef HaTzadik, in view of the following verse which specifically mentions that the Bnei Yisrael took his bones with them upon leaving Mitzrayim. "Atzmoth" means both "bones" as well as "essence." They took his consciousness/essence with them as well as his bones.
What is the relationship between Yosef Hatzadik and FIVE (CHaMuSH/CHaMeSH)? In Parshat Vayigash (Ex 47:26) we learn
"...Yosef set down a decree that one fifth of whatever grows on the land of Egypt belongs to Pharaoh (leParo leChoMeSH)."
And in Parshat Miketz (Ex 41:34) we read how Yosef advised a rationing system (CHiMeSH) during the seven years of plenty.
Hence in the weekday daily Tehillim for the FIFTH day we recite Psalm81 where Yosef's name is written with an extra letter- Hay- meaning 5, in numerology (gematria), spelled as YHoSeF. So we learn how Yosef is associated with rationing one's resources and with giving a fifth of one's earnings to Pharaoh. Giving a fifth means showing tangible appreciation for the Ruler while things are good (Vayigash), while rationing means planning for the day when things will be more difficult (Miketz).
Also, one fifth reflects the essence of the 80-20 rule, known in business circles as the Paredo Principle. This rule posits that in business, 80% of all business comes from the top 20% of all customers, and 80% of all sales derive from the efforts of the top 20% of the sales force. This rule actually holds true across the board- for all categories, for all time. This is really properly called then, the Joseph Principle.
When B'nei Yisrael left Egypt they took Yosef's essence and consciousness with them. The Jewish People's savvy business acumen essentially derives from this intelligence. Moreover, success is achieved as well by APPRECIATING what one has and by PLANNING ahead for more difficult times. And this principle also holds true demographically. One fifth of Jewry earns in the top tier economically, while one fifth lives at or below the poverty line. The rest are in between.
May we learn from Yosef's example to show APPRECIATION for what we have, and to GIVE generously of our resources to the Compassionate One and thus take care of His children with generosity. This is a crucial concept in Judaism. We are not to equate wealth with wickedness. Rather, in Judaism, wealth is equated with opportunity- to thank Hashem and to utilize our resources in HisService. Understand this. Be like Yosef. Use your blessings for Good.
Shabbat Shalom
Copyright 2000-2010 by Rabbi Baruch Binyamin Hakohen Melman.
The Torah says..
vaChamushim alu vnei Yisrael me-eretz Mitzrayim (Ex 13:18).
Various translations of CHAMUSHIM abound, from "carrying weapons" to "well provisioned" to "in groups of five" to "one out of five." This also alludes to Yosef HaTzadik, in view of the following verse which specifically mentions that the Bnei Yisrael took his bones with them upon leaving Mitzrayim. "Atzmoth" means both "bones" as well as "essence." They took his consciousness/essence with them as well as his bones.
What is the relationship between Yosef Hatzadik and FIVE (CHaMuSH/CHaMeSH)? In Parshat Vayigash (Ex 47:26) we learn
"...Yosef set down a decree that one fifth of whatever grows on the land of Egypt belongs to Pharaoh (leParo leChoMeSH)."
And in Parshat Miketz (Ex 41:34) we read how Yosef advised a rationing system (CHiMeSH) during the seven years of plenty.
Hence in the weekday daily Tehillim for the FIFTH day we recite Psalm81 where Yosef's name is written with an extra letter- Hay- meaning 5, in numerology (gematria), spelled as YHoSeF. So we learn how Yosef is associated with rationing one's resources and with giving a fifth of one's earnings to Pharaoh. Giving a fifth means showing tangible appreciation for the Ruler while things are good (Vayigash), while rationing means planning for the day when things will be more difficult (Miketz).
Also, one fifth reflects the essence of the 80-20 rule, known in business circles as the Paredo Principle. This rule posits that in business, 80% of all business comes from the top 20% of all customers, and 80% of all sales derive from the efforts of the top 20% of the sales force. This rule actually holds true across the board- for all categories, for all time. This is really properly called then, the Joseph Principle.
When B'nei Yisrael left Egypt they took Yosef's essence and consciousness with them. The Jewish People's savvy business acumen essentially derives from this intelligence. Moreover, success is achieved as well by APPRECIATING what one has and by PLANNING ahead for more difficult times. And this principle also holds true demographically. One fifth of Jewry earns in the top tier economically, while one fifth lives at or below the poverty line. The rest are in between.
May we learn from Yosef's example to show APPRECIATION for what we have, and to GIVE generously of our resources to the Compassionate One and thus take care of His children with generosity. This is a crucial concept in Judaism. We are not to equate wealth with wickedness. Rather, in Judaism, wealth is equated with opportunity- to thank Hashem and to utilize our resources in HisService. Understand this. Be like Yosef. Use your blessings for Good.
Shabbat Shalom
Copyright 2000-2010 by Rabbi Baruch Binyamin Hakohen Melman.
Sefer Chabibi Deepest Torah: Beshallach; Leaving Josephied
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