Israel's national day of hatred
Politically motivated hatred has practical political consequences. The hatred which finds its expression on Rabin's memorial day had such consequences four years ago, during disengagement, which violated the fundamental rights of hapless Israeli citizens and traduced Israel's civil compact.
It matters little what "security" arguments were deployed by those who legitimated this policy, or that the arguments turned out - indeed were known at the time - to be baseless. At root, the policy was motivated by causeless hatred, as some of its advocates have since acknowledged. The victims of disengagement are the objects of sympathy today, but not yet, as they should be, of repentance.
It has become habitual for those who have appropriated Rabin's memorial day to blame the spiritual ills of Israeli society on "the occupation." That is too easy and facile an explanation. Surely these people are inured against that particular source of spiritual contamination. Those who tolerate or encourage an element of totalitarian culture in the celebration of Rabin's memorial day ought to make the day an occasion for what they are ever eager to urge upon others - heshbon nefesh, taking a critical, reflective retrospective of one's soul.
Israel Matzav: Israel's national day of hatred
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