Tuesday 16 December 2008

CASABLANCA BOX SET


"...Famed classic Casablanca will finally be getting the Blu-ray treatment it deserves this December 2nd when it arrives in Ultimate Collector's Edition form. The $64.99 package ($59.98 on DVD) is reportedly "elegantly boxed in an intricate laser-cut Moroccan design and will include such collectibles as replicas of actual props (Victor Laszlo's "Letter of Transit") as well as a number of Warner studio documents. ..."



BROWBEATING DOESN'T WORK

taken from Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)



Heard of those pesky pirates off Somalia? Well, the powerful nations of the world have decided it's time to frighten them out of their wits, so they go back to being nomads or whatever.



From the deck of an Italian destroyer cruising the pirate-infested waters off Somalia’s coast, [the admiral] has all the modern tools at his fingertips — radar, sonar, infrared cameras, helicopters, a cannon that can sink a ship 10 miles away — to take on a centuries-old problem that harks back to the days of schooners and eye patches.



“Our presence will deter them,” the admiral said confidently.



Alas, the pirates aren't being deterred:



But the pirates — true to form — remain unfazed.



“They can’t stop us,” said Jama Ali, one of the pirates...



He explained how he and his men hid out on a rock near the narrow mouth of the Red Sea and waited for the big gray ships with the guns to pass before pouncing on slow-moving tankers. Even if foreign navies nab some members of his crew, Mr. Jama said, he is not worried. He said his men would probably get no more punishment than a free ride back to the beach, which has happened several times.



“We know international law,” Mr. Jama said.



Armies (in this case, navies), get their job done by destroying the ability of their enemies to to do their job. Putting on shows, dancing in war feathers, rattling sabers: those are all nice but can't replace the dirty part of the job. To kill enough of the enemy to force him to desist. This is a lesson Israel learned the hard way a few years ago, when the Palestinians refused to respect our advantage in gear and insisted on murdering our civilians until the IDF finally decided to kill lots of their armed men. The navies of the West will have no choice but to learn the same lesson off Somalia.

A BELOVED AND A HATED WIFE

taken from Yaacov Lozowick's Ruminations (http://yaacovlozowick.blogspot.com/)


Deuteronomy 21 verse 15:


כי-תהיינה לאיש שתי נשים, האחת אהובה והאחת שנואה, וילדו-לו בנים, האהובה והשנואה; והיה
הבן הבכור, לשניאה


This is translated, incorrectly, as

If a man has two wives, and he loves one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love (New International Version);



Fortunately, the King James version has it right, with:

If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:



The Gemara asks how is it possible that a husband's feelings towards his wife might be of such interest to God, that he needs to rely on it to rule, one way or the other, about the status of the sons? Rather, the meaning of the verse must be that the wife is beloved or hated to God - and that is measured by the type of marriage. If it's a marriage condoned by the rules, it is blessed and the wife is loved; if it's a forbidden marriage (e.g incestuous or other) it is not, and the wife is unloved (though the status of the son, in this matter, is unaffected).


Kiddushin 78a


This thread began, and is explained, here.

THE JIHAD AGAINST ISRAEL - IS THE JIHAD AGAINST THE WEST

taken from B'NAI ELIM (http://bnaielim.blogspot.com/)
‘The Jihad against Israel -IS the Jihad against the West’


Andrew Bostom


Editor’s note: We thank our good friend Andrew Bostom for sending us his post of Geert Wilders’ speech. Geert Wilders in Jerusalem
“Thank you very much.
It’s a privilege for me to be here in this beautiful city Jerusalem, the capitol of the only democracy in the entire Middle East. When I was a teenager I lived some years here in this city and after that I visited Israel more times than I can count. Israel: the only country in the region with a functioning parliament, a rule of law and free elections. The only country in the region that shares the values of our Western societies, in fact is one of the foundations of our Judeo-Christian identity.
We are here to voice our concern over the growing Islamisation of the West. We do this in this city, the city of David. The city that, together with Rome and Athens, symbolizes our ancient heritage.
Perhaps a few of you may be new to Jerusalem, yet, Jerusalem is not new to any of you. We all carry Jerusalem in our blood, in our genes. We all live and breathe Jerusalem. We talk Jerusalem, we dream Jerusalem. Simply because, the values of ancient Israel have become the values of the West. We are all Israel, and Israel is in all of us.
This city is the capital of a democracy under threat. Israel is under siege, like the Jewish community in the Land of Israel is under siege for over a century now. Israel with all its glory and splendour is unique, and its history unparalleled. Yet, Israel’s security situation is not unique, and neither is its enemy.
Samuel Huntington writes it so aptly: “Islam has bloody borders.” Israel is located precisely on that border. This tiny country is situated on the fault line of Jihad, just like Kashmir, Kosovo, the Philippines, Southern Thailand, Darfur in Sudan, Lebanon, and Aceh in Indonesia. Israel is simply in the way of the Islamic advance. Just like West-Berlin was during the Cold War.
Israel is simply receiving the blows that are meant for all of us. If there would have been no Israel, Islamic imperialism would have found other places to release its energy and its desire for conquest. Therefore, the war against Israel is not a war against Israel. It is a war against the West. It is Jihad. Thanks to Israeli parents who see their children go off to join the army and lie awake at night, parents in Europe and America can sleep well and have pleasant dreams, unaware of the dangers looming.
At present the front-line of Jihad runs not just through the streets of Tel Aviv and Haifa, but through the streets of London, Madrid, and Amsterdam as well. Jihad is our common enemy, and we better start facing Jihad before it is too late.
Therefore, if we voice our concern over the Islamisation of the West, we have to do it here, where our civilization borders on Islam. Where Jihadists fire Qassams into civilian homes in Sderot and Ashkelon, and where a doctor like Aryeh Eldad is characteristic of our civilization by treating terrorists the same way as he treats the Israeli victims. I salute Professor Eldad for his work for humanity, and for his patriotism. And I thank him for hosting this conference in this great city. Aryeh, I am proud to be your friend.
I will say a few things about the Islamisation of Europe and my film Fitna. I will use some examples from the Netherlands, because they are indicative for the situation on the continent.
The mass migration to the Netherlands continues full-speed ahead. Currently, a staggering number of new immigrants arrive every year, many of them Muslim, often uneducated, if not illiterate, bringing along with them the local customs of the mountains and deserts of backward Islamic countries. Thousands and thousands of Muslims arrive in the Netherlands every year, while already one million Muslims are living in our tiny country.
There are many problems concerning this massive influx: immigrants are overly represented in social benefits and crime statistics and the overall costs are staggering. The financial costs of mass immigration in the Netherlands exceeds 100 billion euro’s.
But what we have to fear most is the creeping Islamisation, the stealth Jihad. Because every Islamic neighbourhood, every Islamic shop, every mosque, every Islamic school, every burka, every veil is regarded by many Muslims as building blocks towards a larger goal, towards domination.
This is in fact the essence of the problem. Not crime, not even the financial burden. The biggest problem is the demographic development, and the way it influences our society at large. Immigration from Muslim countries and the demographics will result in the Eurabia that the brave Bat Ye’or is warning about. It will become reality if we don’t act now.
A decade and a half ago, a then-unknown American politician used the following slogan in his political campaign: “it’s the economy, stupid.” From now on the motto of my party will be: “it’s demographics, dumbo”.
More than 40 years ago a British politician gave a famous speech. He stated that, looking into the future, he saw “rivers of blood” as a result of the uncontrolled influx of immigrants. Enoch Powell’s speech was the starting point of a debate on mass immigration in Europe. As usual, the leftist establishment labelled him an extremist and his career went down. But the British people loved him, and supported Powell. London’s dock workers took him to their hearts, marching by the thousands in support of Mr. Powell.
Looking back, I share Enoch Powell’s alarmist views on mass immigration, but “rivers of blood” is not something I see happening. We will not face civil war. Our political elite is trying to make us believe that the influx of Muslim immigrants is similar to the waves of immigration that took place centuries ago. Or they say that “Christianity developed towards modernity, and therefore Islam will do the same.”
How are we to remain a democracy if a large part of the growing Muslim population is in favour of introducing sharia law? How is Amsterdam to remain the gay capitol of Europe if gays are regularly beaten up by non-Western immigrants, often Muslims? How are the Jewish communities of Europe to survive with a growing presence of an ideology that is so blatantly anti-Semitic? How are we to remain a centre of cultural and scientific excellence if Islam opposes art, and academic exploration? How are we to remain an open and tolerant society if we are faced with part of the Muslim community favouring self-segregation and showing no desire for assimilation? How can we look to the future with confidence, when a large part of the population turns to a 7th century desert for answers?
These are the questions the multiculturalists don’t want to answer.
Instead of providing leadership our political elite fooled us by using our own principles against us. I will give you five examples.
First. Our tolerance is used as an argument to bring in more Islam, to bring in more Muslims, and a way to tell us that we should not criticize their Islamic culture, if you do you are labelled intolerant and racist.
Second. Democracy. A growing Muslim electorate is too hard for politicians to resist, so they give in to their grievances and demands to win their vote. Before long sharia law will be introduced, legally and democratically, by means of majority vote. The former Dutch Minister of Justice once said that sharia law could be part of the Dutch legal system if a two third majority of the population would be in favour of it.
Third. Our religious freedom is utilized by an ideology that has no plans whatsoever to play by our rules, yet demands the same rights our traditional religions have had for centuries;
Fourth. Our welfare state that once was the envy of the world, now functions as a magnet for a lot of non-Western immigrants, dreaming of a cushy life in wealthy Europe.
Fifth. Our open borders came to symbolize our open mindset, an example of our cosmopolitan hospitality. But now we have lost control of our borders and we can’t even keep track of who is entering our countries, let alone prevent them from entering.
Our Western principles are hollow if they are not accompanied by a desire to sustain our culture and our civilization, based upon knowing who we are and where we come from. We are not from Saudi-Arabia. We are not from Iran. We come from Rome, Athens and Jerusalem. That makes our civilization special, and certainly worth preserving.
In spite of all that, the political elite are still madly in love with their pet project, the multicultural society, as they call it romantically. Apparently they don’t live in the neighbourhoods that are turning Islamic. They will tell you “they are nice people. I don’t see the problem?” The Muslim immigrant’s demands sound reasonable to them, like: “let us have an extra-large mosque.”
It is very difficult to remain optimistic in the face of the growing Islamisation of Europe. The tide is turning against us. We are losing on every front. Regarding the demographics, Islam is gaining momentum. The ruling elite is even proud of the Muslim immigration. After all, this way they can show everyone that they are not racists. Academia, the arts, the media, trade unions, the churches, the business world, the entire political establishment have all converted to the suicidal theory of multiculturalism and cultural relativism.
Cultural relativism is the biggest disease modern day Europe suffers from. Not all cultures are equal. Our Western culture is better than the Islamic culture. In the words of the brave Dr. Wafa Sultan: “It is a clash between civilization and backwardness, between the civilized and the primitive, between barbarity and rationality.” Indeed also here in Israel you are not fighting a territorial war, it’s not about territory it’s about ideology. The Islamic ideology does not seek cooperation or assimilation but aims for submission and dominance over non-Muslims. There is no moderate Islam, there will never be a moderate Islam. There might be moderate people who call themselves Muslim, but there is no moderate Islam.
Leftist journalists and leftist politicians hasten themselves to label anyone critical of the Islamisation a “right-wing extremist.” The entire establishment has sided with Islam. Leftists, liberals, and Christian-Democrats are now enslaved to Islam. They are Dhimmis. Lenin once labelled ignorant people that unknowingly aided his cause “useful idiots.” Well, the West is now full of these “useful idiots,” and they are even proud of it.
Now some words about my film, Fitna.
I felt I had the moral duty to educate people about Islam and the Islamisation of Europe. The duty to make clear to everyone that the Koran stands at the heart of what some people call terrorism but is in reality Jihad. I wanted to show that the problems of Islam are at the core of Islam, and do not belong to its fringes.
I have warned against the dangers of the Koran and Islam in numerous interviews, opinion articles, speeches and of course parliamentary debates, but pictures often say more than words. That is why I made Fitna.
Fitna is a documentary that shows what is being done in the name of Islam. Without placing all Muslims into the same category, I think I have succeeded in showing that the Koran is not some dusty old book, but that it is still used today as a source of inspiration for, and justification of hatred, violence and terrorism across the world.
A few weeks ago the world has once again seen what Islam is capable of. In Mumbai, Jihadists separated Muslims from non-Muslims, according to a witness in a Belgian newspaper. The non-Muslims, the Kaffirs, were subsequently shot. The terrorists also went straight for the tiny Jewish centre in Mumbai, where, according to reports made to an Indian news website, they horribly tortured Jewish people before brutally murdering them.
Most of the Western media stick to naming the culprits as being members of “separatist movements.” In doing so, they are missing the main point and are unjustly ignoring the Islamic nature of the terror attacks. After all, if it is a conflict about borders, why are they killing Jews in Mumbai? Why, in a city of tens of millions, find the Jihadists the shortest way to the only rabbi in town – in order to kill him and his wife? Why are Israel’s enemies always shouting “Allah hoe-Akbar” and “kill the Jews” if all they want is peaceful coexistence and mutual understanding? Maybe, I’m just guessing, is it because they have an ideology that tells them to kill Jews, to kill unbelievers, and to advance Islam until there is world domination. Islam, after all divides the world in a dar-al-Harb, and dar-al-Islam. Islam is a totalitarian ideology full of hate, violence and submission.
From the day the plan for my short film was made public it caused quite a stir, in the Netherlands, in Europe and across the world. First there was a political uproar, with government leaders across the continent in sheer panic. The Dutch Minister for Foreign Affairs called on me to abandon my film project. The Minister of Justice let it be known that post hoc criminal proceedings could be initiated if the movie was shown. The Dutch government investigated the possibility of having Fitna banned in advance. The Dutch branch of the Islamic organization Hizb ut-Tahrir declared that the Netherlands was due for an attack. Internationally there was a series of incidents. The Taliban threatened to organize additional attacks against Dutch troops in Afghanistan and a website linked to al Qaeda published the message that I ought to be killed, while the Grand Mufti of Syria stated that I would be responsible for all the bloodshed after the screening of the film.
In Afghanistan and Pakistan the Dutch flag was burned on several occasions. Dolls representing me were burned as well. The Indonesian President announced that I will never be admitted into Indonesia again, while the UN Secretary General and the European Union issued statements in the same cowardly vein as those by the Dutch government. I could go on and on. It was an absolute disgrace, a sell out. It was treason to our Western principles, it was treason to freedom of speech, it was treason to liberty itself. My own government was not defending me, but became my worst enemy in the process.
Because of Fitna, the State of Jordan is currently litigating against me. Jordan wants to prosecute me for blasphemy, demeaning Islam and slandering the Prophet Muhammad; violations of the Jordanian Penal Code, even though the alleged violations did not even occur in Jordan. As you all know, Jordan is a non-democratic country, without an independent or impartial judicial system and without a strongly developed civil society. According to a recent study by Human Rights Watch, torture is a routine and widespread practice in Jordan.
Jordan’s attempt to prosecute me is an infringement on the sovereignty of my country, the Netherlands. It is an infringement on freedom of speech. Jordan’s attempt is in fact a hostile act towards freedom itself.
If Jordan succeeds in prosecuting a democratically elected member of a Western parliament, what kind of precedent would that set? But it’s not about me. The principle is not Geert Wilders. If you look at the press and the rest of the political elite in the Netherlands, nobody cared. Nobody gave a damn. This was the worst thing. A non-democratic country like Jordan cannot use the international or domestic legal system to silence anyone. If this starts, if we allow this, we can get rid of all parliaments, and we should close down every newspaper, and we should shut up and all pray to Mecca five times a day.
But there is some hope. For instance, there is some hope with the middle class workers. Underneath the empty bravado of the elite, the middle class worker, the average Joe, is starting to realise that there is something terribly wrong with Islam. In the Netherlands, 60% of the population considers mass immigration to be the worst mistake since the Second World War. And an equal 60% sees Islam as the number one threat to our national identity. But the Freedom Party is the only political party in the Dutch parliament that shares their view.
And there is hope that political parties critical about the Islamisation of the West are gaining momentum all over Europe, are getting stronger. And we will work together with common legislation, with common initiatives, perhaps even with a common group in the European parliament as defenders of the West, defenders of our culture, defenders of our identity, defenders of our freedom.
We need a new way of thinking, a new paradigm, to defend our liberties. Just reiterating our devotion to tolerance and democracy is not good enough, as we are facing Jihad. We need a new set of goals and ideas. We need new leaders. And we should always remember where we come from. We all come from Jerusalem.
Let me wind up. The essence of my short speech today is that Europe is in the process of Islamisation, and that we need to fight it. Because if we don’t fight the Islamisation, we will lose everything: our cultural identity, our democracy, our rule of law, our liberties, our freedom. We have the duty to defend the ideas of Rome, Athens and Jerusalem. The ancient heritage of our forefathers is under attack; we have to stand up and defend it.
A century and a half ago, on the other side of the world, a young President said exactly what I mean. This is what Abraham Lincoln said in 1862, and I leave you with that:
The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise — with the occasion. As our case is new, so we must think anew, and act anew. We must disenthrall ourselves, and then we shall save our country.
(Abraham Lincoln, Annual Message to Congress, December 1, 1862)
It is five to twelve. Freedom must win, we have to win and we will win.”
All Articles Copyright © 2007-2008 Dr. Andrew Bostom All Rights Reserved

ON SHEEP, WOLVES, AND SHEEPDOGS

taken from B'NAI ELIM (http://bnaielim.blogspot.com/)
On Sheep, Wolves, and Sheepdogs -


by Dave Grossman Lt. Colonel (RET)
Dave Grossman, author of "On Killing.
" Honor never grows old, and honor rejoices the heart of age. It does so because honor is, finally, about defending those noble and worthy things that deserve defending, even if it comes at a high cost. In our time, that may mean social disapproval, public scorn, hardship, persecution, or as always,even death itself. The question remains: What is worth defending? What is worth dying for? What is worth living for? - William J. Bennett - in a lecture to the United States Naval Academy November 24, 1997
One Vietnam veteran, an old retired colonel, once said this to me:
"Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident." This is true. Remember, the murder rate is six per 100,000 per year, and the aggravated assault rate is four per 1,000 per year. What this means is that the vast majority of Americans are not inclined to hurt one another. Some estimates say that two million Americans are victims of violent crimes every year, a tragic, staggering number, perhaps an all-time record rate of violent crime. But there are almost 300 million Americans, which means that the odds of being a victim of violent crime is considerably less than one in a hundred on any given year. Furthermore, since many violent crimes are committed by repeat offenders, the actual number of violent citizens is considerably less than two million.
Thus there is a paradox, and we must grasp both ends of the situation: We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people who are not capable of hurting each other, except by accident or under extreme provocation. They are sheep.
I mean nothing negative by calling them sheep. To me it is like the pretty, blue robin's egg. Inside it is soft and gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue shell. Police officers, soldiers, and other warriors are like that shell, and someday the civilization they protect will grow into something wonderful.? For now, though, they need warriors to protect them from the predators.
"Then there are the wolves," the old war veteran said, "and the wolves feed on the sheep without mercy." Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that or pretend it is not so, you become a sheep. There is no safety in denial.
"Then there are sheepdogs," he went on, "and I'm a sheepdog. I live to protect the flock and confront the wolf.
" If you have no capacity for violence then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the hero's path. Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.
Let me expand on this old soldier's excellent model of the sheep, wolves, and sheepdogs. We know that the sheep live in denial, that is what makes them sheep. They do not want to believe that there is evil in the world. They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms and fire exits throughout their kids' schools.
But many of them are outraged at the idea of putting an armed police officer in their kid's school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard, and so they chose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, can not and will not ever harm the sheep. Any sheep dog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic such as ours.
Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land. They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in our airports in camouflage fatigues holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go, "Baa.
"Until the wolf shows up. Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances they would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them. This is how the little lambs feel about their sheepdog when the wolf is at the door.
Look at what happened after September 11, 2001 when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Remember how many times you heard the word hero?
Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be. Also understand that a sheepdog is a funny critter: He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day. After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America said, "Thank God I wasn't on one of those planes." The sheepdogs, the warriors, said, "Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference." When you are truly transformed into a warrior and have truly invested yourself into warriorhood, you want to be there. You want to be able to make a difference.
There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that destroys 98 percent of the population. There was research conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders and killing law enforcement officers. The vast majority said that they specifically targeted victims by body language: slumped walk, passive behavior and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself.
Some people may be destined to be sheep and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When he learned of the other three passenger planes that had been used as weapons, Todd dropped his phone and uttered the words, "Let's roll," which authorities believe was a signal to the other passengers to confront the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people and parents. -- from sheep to sheepdogs and together they fought the wolves, ultimately saving an unknown number of lives on the ground.
There is no safety for honest men except by believing all possible evil of evil men. - Edmund Burke
Here is the point I like to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature the sheep, real sheep, are born as sheep.
Sheepdogs are born that way, and so are wolves. They didn't have a choice. But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision.
If you want to be a sheep, then you can be a sheep and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die if there is not a sheepdog there to protect you. If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down and you will never have rest, safety, trust or love. But if you want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate, equip and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.
For example, many officers carry their weapons in church.? They are well concealed in ankle holsters, shoulder holsters or inside-the-belt holsters tucked into the small of their backs.? Anytime you go to some form of religious service, there is a very good chance that a police officer in your congregation is carrying. You will never know if there is such an individual in your place of worship, until the wolf appears to massacre you and your loved ones.
I was training a group of police officers in Texas, and during the break, one officer asked his friend if he carried his weapon in church. The other cop replied, "I will never be caught without my gun in church." I asked why he felt so strongly about this, and he told me about a cop he knew who was at a church massacre in Ft. Worth, Texas in 1999. In that incident, a mentally deranged individual came into the church and opened fire, gunning down fourteen people. He said that officer believed he could have saved every life that day if he had been carrying his gun. His own son was shot, and all he could do was throw himself on the boy's body and wait to die. That cop looked me in the eye and said, "Do you have any idea how hard it would be to live with yourself after that?
" Some individuals would be horrified if they knew this police officer was carrying a weapon in church. They might call him paranoid and would probably scorn him. Yet these same individuals would be enraged and would call for "heads to roll" if they found out that the airbags in their cars were defective, or that the fire extinguisher and fire sprinklers in their kids' school did not work. They can accept the fact that fires and traffic accidents can happen and that there must be safeguards against them.
Their only response to the wolf, though, is denial, and all too often their response to the sheepdog is scorn and disdain. But the sheepdog quietly asks himself, "Do you have and idea how hard it would be to live with yourself if your loved ones attacked and killed, and you had to stand there helplessly because you were unprepared for that day?
" It is denial that turns people into sheep. Sheep are psychologically destroyed by combat because their only defense is denial, which is counterproductive and destructive, resulting in fear, helplessness and horror when the wolf shows up.
Denial kills you twice. It kills you once, at your moment of truth when you are not physically prepared: you didn't bring your gun, you didn't train. Your only defense was wishful thinking. Hope is not a strategy. Denial kills you a second time because even if you do physically survive, you are psychologically shattered by your fear helplessness and horror at your moment of truth.
Gavin de Becker puts it like this in Fear Less, his superb post-9/11 book, which should be required reading for anyone trying to come to terms with our current world situation: "...denial can be seductive, but it has an insidious side effect. For all the peace of mind deniers think they get by saying it isn't so, the fall they take when faced with new violence is all the more unsettling.
" Denial is a save-now-pay-later scheme, a contract written entirely in small print, for in the long run, the denying person knows the truth on some level.
And so the warrior must strive to confront denial in all aspects of his life, and prepare himself for the day when evil comes. If you are warrior who is legally authorized to carry a weapon and you step outside without that weapon, then you become a sheep, pretending that the bad man will not come today. No one can be "on" 24/7, for a lifetime. Everyone needs down time. But if you are authorized to carry a weapon, and you walk outside without it, just take a deep breath, and say this to yourself...
"Baa."
This business of being a sheep or a sheep dog is not a yes-no dichotomy. It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between. Since 9-11 almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously. The degree to which you move up that continuum, away from sheephood and denial, is the degree to which you and your loved ones will survive, physically and psychologically at your moment of truth. --