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Sunday 5 July 2009
Israel Matzav: Saudis to let Israel flyover to attack Iran?
Saudis to let Israel flyover to attack Iran?
Before we start this story, let me inform you that one of its authors is Uzi Mahnaimi, who has been known to exaggerate in the past.The Sunday Times of London is reporting that the Kingdom of Saudi Arabia has told Prime Minister Binyamin Netanyahu that it will look the other way if the IAF overflies its country on a mission to remove Iran's nuclear capability. Traversing Saudi Arabia would considerably shorten the route to Iran.
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Israel Matzav: Saudis to let Israel flyover to attack Iran?
The Palestinians: Never Miss an Opportunity to Miss an Opportunity
The Palestinians: Never Miss an Opportunity to Miss an Opportunity
Avi Issacharoff and Amos Harel: Pressure from America on Israel? Well, perhaps, but not relevant. The Palestinians refuse to talk... to each other.
taken from Yaacov Lozowick's Ruminations
Israel: Economic Refuge?
Israel: Economic Refuge?
Blogging from an airport, quickly:
The numbers in this item are rather small, but apparently there's a rise in the number of Jews immigrating to Israel this year. Countries of origin: France, UK, and the US. Reason for the uptick: economic. It's better in Israel.
The Messiah is almost here.
The numbers in this item are rather small, but apparently there's a rise in the number of Jews immigrating to Israel this year. Countries of origin: France, UK, and the US. Reason for the uptick: economic. It's better in Israel.
The Messiah is almost here.
taken from Yaacov Lozowick's Ruminations
When is the Messiah Coming?
When is the Messiah Coming?
["Be-Ahavah U-Be-Emunah" – Balak 5769 – translated by R. Blumberg]
If someone tells me that the Messiah is coming on a particular day, I won't believe him. Rather, today, like every other day, I will wait for him, because, "I firmly believe in the coming of the Messiah, and although he may tarry, I daily wait for his coming” (Number 12 of Rambam’s Thirteen Principles of Faith).
And if today passes without his coming, I will then know that this was not the day, and I will wait for him tomorrow, and every other day. The Rabbis said, “Come and listen: If someone says, ‘I hereby declare myself a Nazarite on the day that the son of David arrives,’ he is then allowed to drink wine on Shabbat and festivals, and he is forbidden to drink wine on weekdays” (Eruvin 43a-b; Rambam, Hilchot Nezirut 4:11).
If by ten years from now, the Messiah has not yet arrived, I will continue to put on tefillin, to eat kosher food and to keep the Sabbath. I will continue to wait for his arrival, and I won't engage in calculations. “Believing in the Messiah means believing and saying that he is going to come, and not thinking that he is going to delay. ‘If he delays, wait for him’ (Habakuk 2:3). One should not set a time for him to arrive nor seek logical Biblical proofs of when that will occur. The Rabbis said, ‘blast the spirit of those who calculate the end.’” (Sanhedrin 92b, Rambam’s introduction to Perek Chelek, 12th foundation).
And if in thirty years he has not yet arrived, I will continue to send my children to religious elementary schools, and I will still go to services and learn Torah. I will continue to wait, with absolute faith, for “Rabbi Shmuel bar Nachmeni said in the name of Rabbi Yonatan: Blast the bones of those who calculate the end, for they would say: ‘Since that deadline has passed without the Messiah coming, he is not going to come any more.’ Rather, we must wait for him, as it says, ‘If he tarries, wait for him.’ Now one might ask, ‘We are waiting for him, but is G-d not waiting for him?’ It therefore says, ‘And therefore will the L-rd wait, that He may be gracious unto you, and therefore will He be exalted, that He may have compassion upon you’ (Yeshayahu 30:18). Now, since we are waiting and He is waiting, what is holding it up? Strict Justice is holding it up. Yet since it is being held up, why should we wait? To receive reward, as it says, ‘Happy are all those who wait for him’ (ibid.).” (Sanhedrin 97b).
And if by eighty years from now the Messiah is not yet here, I will continue to build Eretz Yisrael, the State of Israel, the army of Israel, and I will know that there is much more I must do for all these, and then the Messiah will come. “A king once got angry at his sheep, and he dismantled the pen and removed the sheep and the shepherd. Sometime later he restored the sheep and rebuilt the pen, but he did nothing regarding the shepherd. The shepherd said, ‘The sheep are restored and the pen is rebuilt, but I have not been recalled.’ The same applies in our case. It says, ‘For G-d will save Zion and build the cities of Judah, and they shall abide there and have it in possession. The seed also of His servants shall inherit it, and they that love His name shall dwell therein’ (Tehillim 69:36-37). Surely the pen is rebuilt and the flocks are back, but the shepherd (David) has not been recalled. Tehillim therefore continues, ‘[A Psalm] of David; to make memorial. O G-d, to deliver me’ (70:1).” (Rashi, ad. loc.). The Messiah comes at the end.
And if in 130 years he has not yet arrived, I will continue to arouse the Jews to move quickly to Israel. And if they say, “We are waiting for the Messiah, and then we will move to Jerusalem,” I will answer, “You sin and make others sin out of malice, and you do enormous damage, for in the meantime Jews assimilate or are murdered. For ‘it won’t be time for the Messiah’s arrival until the Jews pine for him and say, ‘He’s near!’ or ‘he’s far!’ (Rambam’s Igerot Kiddush Hashem, Mossad HaRav Kook 66-67). We wait for the Messiah every day, so come today!”
And if he has not yet arrived by 230 years from now (the Hebrew year 5999), they will say to me, “Be ready for the Messiah’s arrival, for he will come in the year 6000, as our Sages said, ‘The world shall last for six thousand years, consisting of two thousand years of chaos, two thousand years of Torah and two thousand years of the Messiah’ (Sanhedrin 97a-b), and unfortunately the results were what they were.” Then I will answer them, ‘I am preparing myself for the Messiah’s arrival now, and not in the year 6000. I recall what happened in the Hebrew date of 5600 (called “tav resh”, i.e., 1840) when rumors spread throughout the Jewish People that the Messiah was coming, based on the verse, “The sound of the dove [tor – tav-vav-resh] is heard in our land” (Shir Ha-Shirim 2:12). At that time, the rabbi of the Warsaw Jewish Community, Rabbi Yaakov Gezundheit, ascended the dais on Rosh Hashanah with a sefer Torah in his hands, and he swore that the Messiah would not come that year. Apparently he feared that people would once more go crazy as they had in 1648 when it was prophesied that the Messiah would come. What followed instead were the pogroms of the wicked Bogdan Chmielnicki in 1648 and 1649, and the episode of Shabtai Zvi, who filled the breach and gained many adherents. You will certainly ask, “And what would the rabbi have done had the Messiah indeed arrived that year?” Have no fear! Questions of that sort our Rabbis know how to answer… If the Messiah does not come by 6001, I will not despair. I will remember that Rambam did not rule that 6000 is the deadline for the Messiah’s arrival (Hilchot Melachim 12:2). Perhaps he holds that that source is just a parable or the opinion of only one rabbi, and not the majority view, and I will continue to wait for the Messiah every day.
And if the Messiah has not yet arrived by 6100, that will not wear me down. Rather, I will devote all my physical and mental energies to serving G-d, and that is what is most important. Rambam wrote, “One should not dwell too much on midrashim dealing with the Messiah. One should not treat them as the essence, for they lead neither to increased love or fear of G-d. Neither should one calculate the end of days. Our Sages said, ‘Blast the minds of those who calculate the end.’ Rather, one should wait and believe in the principle of there being a Messiah” (Rambam, Melachim 12:2). “I daily wait for his coming.”
And if by 6200 the Messiah has not yet arrived, I will continue to keep Torah and mitzvoth, to love the people of Israel and the State of Israel, to build a family and to go to the army. If I have waited so long for the Messiah, I will continue to wait daily for his arrival.
And when he finally comes, in the year 6999… I will greet him with tears, and I will recite a blessing, “Blessed be G-d, who bestowed His glory on flesh and blood. Blessed be He who bestowed His glory on those who fear Him, blessed is the Wise Knower of Secrets, blessed be He who has sustained us and brought us to this time.” And I will immediately set out for my army unit, without waiting for the orders (see Rambam, ibid., 11:4).
At last! The Messiah’s arrival! We waited so long! Yet it actually feels like a short time. So much do I crave his coming that the wait feels like just a few days. I can hear the sound of the great Shofar. I see Elijah the Prophet. He will say, “Thank you for the generations you waited daily. His arrival is thanks to you.” “Happy are all those who wait for him.”
taken from Torat HaRav Aviner
io9 - 20 Great American Superheroes To Share Your Holiday With - Independence Day
20 Great American Superheroes To Share Your Holiday With
For almost as long as there have been superheroes, there have been superheroes who were intended to be patriotic figures representing American values by offering up inspirational speeches, standing up for the little guy and socking Hitler in the jaw whenever possible. Considering the popularity of the medium during the Second World War, it's easy to see why Real American Heroes became so prevalent, even if they've failed to find so easy a purpose ever since (Although trying to do so has produced such great stories - and such sly commentary as Captain America's 1970s villains, the Committee to Regain America's Principles... or CRAP, for short). But this isn't a day to think about troubled times... so let's salute the brave, bold and... others... of America's Fictional Finest.
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io9 - 20 Great American Superheroes To Share Your Holiday With - Independence Day: "
io9 - Guillermo Del Toro's The Strain Is An Antidote To Fey Vampires - Books
Guillermo Del Toro's The Strain Is An Antidote To Fey Vampires
Pan's Labyrinth director Guillermo Del Toro and novelist Chuck Hogan have written The Strain, the first book in a vampire trilogy. And the good news is, their spin on vampires comes with a noticeable creep factor, despite silliness. Spoilers below.
This book began life as a TV series pitch to FOX, a few years back. Del Toro scoffs at the romanticized image of the vampire that infests modern media, and wants a return to the dark folkloric roots of the creatures. He isn't alone: many of us are sick of these pale and pretty poseurs, brooding about their cursed immortality and chatting up jailbait by the Orange Julius. Oh sure, they can go all scary cat-face, just before they fight cheerleaders, but usually they look like they're trying to get a record deal. Honestly, what happened to the Horror? Someone who considers you a source of protein is not a good role model.
It's common to lay the blame for all this at the feet of Anne Rice, but it goes back further than that. Bela Lugosi's dapper aristocrat, dressed for a night at the opera, lunges to mind. The original Dracula is responsible for much of the bodice-ripping and doomed-love themes that still flit around the genre. The appearance and mannerisms of Count Dracula were inspired more by Bram Stoker's relationship with the stately and imposing actor Henry Irving than any actual Eastern European folklore.
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io9 - Guillermo Del Toro's The Strain Is An Antidote To Fey Vampires - Books
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